Ex-Cardinal Allegedly Ran Sex Ring At Beach House

The Roman Catholic Church continues to demonize normal, well adjusted gays while still struggling to face the truth that the institution's priesthood was a hiding place for pedophiles and sexual predators - something I continue to blame on the Church's 12th century views on sex and sexuality that generated so many warped individuals.  Worse, yet, the problem reached to high levels within the Church and for decades - likely centuries - the Vatican turned a blind eye to what was right before it had anyone bothered to look and/or put the lives of children and youths ahead of protecting the Church's image.  The latest bombshell is a story reported by New York Daily News that reports on a new lawsuit filed in New Jersey. I remain amazed that anyone can remain Catholic given the Church leaderships stunning moral bankruptcy (my entire family has left it).  Here are story highlights:

Former Cardinal Theodore McCarrick allegedly ran a depraved sex ring of underage boys at a beach house on the Jersey Shore, a disturbing new lawsuit claims.

The suit, filed by a man using the pseudonym Doe 14, claims that in 1982 and 1983, when he was as young as 14 years old, he and other victims were taken on weekend overnight trips to a Sea Girt beach house.

“McCarrick assigned sleeping arrangements, choosing his victims from the boys, seminarians and clerics present at the beach house,” according to the suit filed in state court under New Jersey’s Child Victims Act.

“On these occasions, minor boys were assigned to different rooms and paired with adult clerics.”

The victim claims that he fell into McCarrick’s clutches in 1982 through Brother Andrew Hewitt, who was then principal at Essex Catholic Boy’s High School. Hewitt allegedly abused Doe. He also introduced McCarrick to Doe as someone who could help pay the boy’s school tuition, the suit claims.

At the time, McCarrick was Bishop of the Archdiocese of Metuchen. He became a cardinal in February 2001. Hewitt died in 2002.

The suit names other members of the Catholic Church who also allegedly abused Doe. It alleges that McCarrick steadily climbed the hierarchy of the church despite being dogged by accusations of abuse for decades.

McCarrick, 90, in 2018 became the first cardinal in nearly a century to resign from his position following his suspension for a credible sexual abuse allegation involving an altar boy in New York. He’s denied wrongdoing.

The Daily News has previously reported on creepy postcards McCarrick sent to boys that experts say had the hallmarks of grooming.

The new suit is not the first to reference the beach house.

Catholic Hierarchy Continues to Abuse Clergy Abuse Victims

Cardinal Valasio De Paolis

Despite Pope Francis' conflicting efforts to move the Catholic Church out of the 12th century and to impose some minimal level of accountability for the global clergy sex abuse scandal, many in the Church hierarchy - the princes of the church, if you will - remain utterly oblivious to reality and the sensibilities of every day Catholics (my family has now fully left the Church largely in disgust over the sex abuse scandal plus the continuing anti-gay jihad).  Another prime example of this obtuseness and separation from everyday morality has come to light in the context of efforts to settle the lawsuits against the Legion of Christ whose founder was a sexual predator of the highest order who was protected by the late and less than saintly John Paul II.   In speaking to the mother of one of the sex abuse victims, Pope Benedict XVI's personal representative at the time conditioned a relatively meager settlement payment on the victim recanting his allegations - or, stated more bluntly, lying about what happened to him.  Thankfully, the conversation was wiretapped and the Vatican will not be able to claim the conversation never happened as the matter goes to court shortly.  Here are highlights from coverage of this incredibly foul action which was but a part of an elaborate, systematic effort to cover up abuse and crimes against children and youths:

The cardinal’s response was not what Yolanda Martínez had expected — or could abide. Her son had been sexually abused by a priest of the Legion of Christ, a disgraced religious order. And now she was calling Cardinal Valasio De Paolis -- the Vatican official appointed by the pope to lead the Legion and to clean it up -- to report the settlement the group was offering, and to express her outrage.

The terms: Martínez’s family would receive 15,000 euros ($16,300) from the order. But in return, her son would have to recant the testimony he gave to Milan prosecutors that the priest had repeatedly assaulted him when he was a 12-year-old student at the order’s youth seminary in northern Italy. He would have to lie.

The cardinal did not seem shocked. He did not share her indignation.

Instead, he chuckled. He said she shouldn’t sign the deal, but should try to work out another agreement without attorneys: “Lawyers complicate things. Even Scripture says that among Christians we should find agreement.”

The conversation between the aggrieved mother and Pope Benedict XVI’s personal envoy was wiretapped. The tape — as well as the six-page settlement proposal — are key pieces of evidence in a criminal trial opening next month in Milan. Prosecutors allege that Legion lawyers and priests tried to obstruct justice, and extort Martínez’s family by offering them money to recant testimony to prosecutors in hopes of quashing a criminal investigation into the abusive priest, Vladimir Reséndiz Gutiérrez.
Lawyers for the five suspects declined to comment.

Benedict had entrusted De Paolis, one of the Vatican’s most respected canon lawyers, to turn the Legion around in 2010, after revelations that its founder, the late Rev. Marcial Maciel, had raped his seminarians, fathered three children and built a cult-like order to hide his crimes.

There had been calls for the Vatican to suppress the Legion. But Benedict decided against it, apparently determining in part that the order was too big and too rich to fail. Instead, he opted for a process of reform, giving De Paolis the broadest possible powers to rebuild the Legion from the ground up and saying it must undergo a profound process of “purification” and “renewal.”

But De Paolis refused from the start to remove any of Maciel’s old guard, who remain in power today. He refused to investigate the cover-up of Maciel’s crimes. He refused to reopen old allegations of abuse by other priests, even when serial rapists remained in the Legion’s ranks, unpunished.

More generally, he did not come to grips with the order’s deep-seated culture of sexual abuse, cover-up and secrecy — and its long record of avoiding law enforcement and dismissing, discrediting and silencing victims. As a result, even onetime Legion supporters now openly question his reform, which was dismissed as ineffective by the Legion’s longtime critics.

Now, victims of these other Legion priests are coming forward in droves with stories of sexual, psychological and spiritual abuse, and how the Legion’s culture of secrecy and cover-up has remained intact.

Martínez, a 54-year-old mother of three, chokes up when she recalls the day she received the phone call from her son’s psychologist. It was March of 2013, and her eldest son had been receiving therapy on the advice of his high school girlfriend. Martínez thought she was about to learn that she would be a grandmother; she thought her boy had gotten the girl pregnant.

Instead, Dr. Gian Piero Guidetti told Martínez and her husband that during therapy, their son had revealed that he had been repeatedly sexually molested by Reséndiz starting in 2008, when he was a middle schooler at the Legion’s youth seminary in Gozzano, near Italy’s border with Switzerland. Guidetti, himself a priest, told them he was required by his medical profession to report the crime to prosecutors.

His complaint, and the testimony of Martínez’s son, sparked a criminal investigation that resulted in Reséndiz’s 2019 conviction, which was upheld on appeal in January.

The investigation, however, netted evidence that went far beyond Reséndiz’s own wrongdoing. Documents seized by police and seen by AP in the court file showed a pattern of cover-up by the Legion and the pope’s envoy that stretched from Milan to Mexico, the Vatican to Venezuela and points in between.

Personnel files, for example, made clear Resendiz was known to the Legion as a risk even when he was a teenage seminarian in the 1990s, yet he was ordained a priest anyway in 2006 and immediately sent to oversee young boys at the Gozzano youth seminary.

When police finally did get wind of the case in March 2013, they uncovered elaborate efforts to keep Reséndiz’s crimes quiet. According to one email seized by Italian police — written March 16, 2011, or 10 days after the Austrian claim was first received by the order — a Legion lawyer recommended to one of the Legion’s senior behind-the-scenes bureaucrats, the Rev. Gabriel Sotres, that a Legion priest visit with the victim in Austria.

The aim of the visit, prosecutors wrote in summarizing the email exchanges, “was to speak to the (victim’s) older brother and convince him to not tell their parents and not go to police because this could cause serious problems not only for the Legion but also Father Vladimir, all the other priests involved and the victim and his family.”

The document the Legion wanted Martínez’s family to sign states that her son ruled out having been sexually abused by Reséndiz and regardless didn’t remember. It said he denied having any phone or text message contact with him, and that his ensuing problems were due to the fact that he left the seminary and was having trouble integrating socially into his new public high school.

The document set out payments for the son’s continuing education and therapy and required “absolute” secrecy. If the family were called to testify, they were to make the same declarations as contained in the settlement -- denying the abuse.

A few months later, the Legion realized it had erred in leaving the proposal with Martínez and proposed a revised settlement acknowledging the abuse occurred. Now, though, it required the family to pay back double the 15,000 euro ($16,300) settlement offer if they violated the confidentiality agreement.

The mother would have none of it. “It’s not a very nice agreement, signing a lie,” Martínez told the cardinal. “Aside from the fact that I don’t want any money, I’m not signing the letter.”

Multiply this outrage by the number of dioceses and Catholic orders around the world and one begins to get an inkling of just what a cesspool the Church hierarchy continues to be.  Indeed, thoughts of a crime syndicate spring to mind when one reads through the efforts to threaten and intimidate victims and their families. Thank god I and my children are no longer Catholics and that my grandchildren will not be at risk of sexual abuse by Catholic clergy. 

Benedict XVI Ignores the Facts of the Catholic Sex Abuse Crisis

In a prior post I vented on former Pope Benedict XVI's misguided and factually out of touch missive condemning the sexual revolution of the 1960's - and of course gays - for all of the sexual abuse by clergy in the Catholic Church.  Indeed, Benedict's version of the history of sex abuse within the Church is about as fact free as Fox News coverage of Donald Trump.  Facts and the truth simply do not matter with Benedict's main agenda being an attack of modernity and any theologians who do not embrace the Church's 12th century, ignorance based dogma on sex and human sexuality.  A piece in Religion News Service likewise focuses on Benedict's refusal to face factual reality.  Here are excerpts:

The recent essay on clergy sexual abuse by Benedict XVI shows why it was such a good idea for him to resign as pope. In the letter released last week, he shows how out of touch he is with the causes of the abuse crisis.

Fundamentally, Benedict lives in a Platonic world of ideas where facts don’t matter. . . . . sexual abuse was occurring prior to the 1960s [and Vatican II]. The church and America were just better at covering it up.

But Benedict also wants to blame sex abuse on contemporary moral theologians who challenged the church’s traditional, natural law ethics, especially as it applied to sexual ethics. Contemporary moral theology is less rule-based and, rather, takes a more personalistic and relational approach. Challenging the church’s opposition to birth control, as did most theologians, opened the floodgates to all sorts of sexual sins, including child abuse, in his view.

While he was prefect of the Congregation for Doctrine of the Faith from 1981 to 2005, scores of Catholic theologians were fired from seminaries, reprimanded or silenced. Others practiced self-censorship in order to avoid the wrath of Rome.

It is flabbergasting to hear him in his letter complain that respect for due process kept him from dealing with this infestation. Too many scholars bear the scars of his inquisitional approach to dissent in the church. CDF’s procedures — where it acted as accuser, judge and jury — had no concept of contemporary ideas of due process.

It does not matter that no moral theologian can be found who condoned the sexual assault and rape of children. Facts don’t matter.

It does not matter that abusers came not just from the ranks of liberals like Theodore McCarrick but also from conservatives like Marcial Maciel, the founder of the Legion of Christ.

It does not matter that most of the priests who abused in the 1970s were products of an old seminary system that existed before Vatican II, which isolated seminarians from the very men and women with whom they would work and serve. Benedict still considers this the ideal way of preparing priests. Alas, he still wants to blame post-Vatican II theology for all the ills of the contemporary church.

Most importantly, he passes over in silence the truly scandalous failure of the hierarchy to remove abusive priests from ministry where they could abuse again and again. The crisis is not just about the abuse; it is also about the coverup.

Benedict would have done well to keep silent or to have shared his views only with Pope Francis. His message is being used by those who oppose Francis to show what a real pope thinks about sex abuse.

First, you cannot muzzle former popes any more than you can muzzle theologians. All one can do is urge them to exercise prudence in what they say and then let the debate begin.

Second, the church needs to make clear that there is only one pope. A resigned pope should revert to his baptismal name and put aside the white cassock for a black one. He should not be called pope or pope emeritus. Ratzinger has a right to express his opinions, but they have no more magisterial weight than those of any other retired bishop.

Finally, since even dead popes are becoming rallying points for different factions in the church, we should stop canonizing popes so soon after their deaths, lest the canonization be politicized. Perhaps a good rule would be to delay consideration of canonization of a pope until after all the cardinals and bishops he appointed are dead.

John Paul II was hurriedly canonized despite his horrific record in dealing with sexual predators.  Indeed, he protected Marcial Maciel for many years despite volumes of reports on his sexual abuse of both males and females.  John Paul II was hardly saintly. 

The Corruption of the Vatican’s Elite Has Been Exposed

A previous post looked at a new book, In the Closet of the Vatican: Power, Homosexuality, Hypocrisy, that looked at some of the moral rot and rank hypocrisy that is the Vatican.  The picture wasn't pretty, but Andrew Sullivan's new review gives a much more detailed picture that is utterly shocking and makes me wonder how decent, moral Catholics will remain in the Church.  Yes, there are some who will always blindly follow the Church hierarchy since the seemingly need someone to tell them what to think and what to do so they can avoid making moral decisions on their own (we see the same in the Southern Baptist Convention where many will ignore the sex abuse bombshell that went off two weekends ago), but many Catholics have drifted far from the blind obedience that was more the norm in my childhood and teens. Given the immense damage the Church and its 12th century dogma on sexuality and the subordination of women has done over the centuries and today's 24/7 access to information, hopefully will find itself faced with fury over the widespread hypocrisy that seemingly is the norm and an inability to hide its very, very dirty laundry.  Some, such as a piece in National Review have  sought to dismiss the book:

The book is trash. The supposed justice meted to McCarrick amounts to a cover-up. The pope’s summit is trash and a coverup. These men do not fear the justice of God or men. All their training in theology, and their great insight about man’s depravity, is the schoolyard taunt “Whoever smelt it, dealt it.” To hell with them all. 

Yet, the book appears to be consistent with stories of a blogger friend who was once a priest stationed at the Vatican.  Power with no accountability of any kind in most instances is corrupting and here, the corruption is off the charts. When I think of the 37 years of self-hate and trying to "pray away the gay" because of what these hypocrites preached, it enrages me.  Even more maddening is knowing that young lives continue to be harmed by these foul individuals all across the globe through the toxic dogma of the Church. Here are excerpts from Sullivan's lengthy piece in New York Magazine:

It’s a bewildering and vast piece of reporting — Martel interviewed no fewer than “41 cardinals, 52 bishops and monsignori, 45 apostolic nuncios, secretaries of nunciatures or foreign ambassadors, 11 Swiss Guards and over 200 Catholic priests and seminarians.” He conducted more than 1,500 interviews over four years, is quite clear about his sources, and helps the reader weigh their credibility. He keeps the identity of many of the most egregiously hypocritical cardinals confidential, but is unsparing about the dead.

The picture Martel draws is jaw-dropping. Many of the Vatican gays — especially the most homophobic — treat their vows of celibacy with an insouciant contempt. Martel argues that many of these cardinals and officials have lively sex lives, operate within a “don’t ask, don’t tell” culture, constantly hit on young men, hire prostitutes, throw chem-sex parties, and even pay for sex with church money. How do we know this? Because, astonishingly, they tell us.

So much of the information in the book comes from sources deep within the Holy See. Named and unnamed, they expose their fellow cardinals and bishops and nuncios as hypocrites, without perhaps realizing that their very targets are doing the same to them.

Among the named sources: Francesco Lepore, a brilliant young gay Latin translator and priest. He soared through the ranks, directly serving Popes Benedict XVI and Francis, until, as a gay man, he found a way to quit his post because he couldn’t abide the double life he was forced to lead, or the rancid hypocrisy of the whole system.

I’m no naïf when it comes to the gayness of the church. I’ve lived in it as a gay man for all my adult life, and my eyes are open. And so the book did not surprise me, as such, but it still stunned, shocked, and disgusted me. You simply cannot unread it, or banish what is quite obviously true from your mind.

[A]s Martel probes deeper and deeper, one theme emerges very powerfully: “Homosexuality spreads the closer one gets to the holy of holies; there are more and more homosexuals as one rises through the Catholic hierarchy. The more vehemently opposed a cleric is to gays, the stronger his homophobic obsession, the more likely it is that he is insincere, and that his vehemence conceals something.” It’s a lesson I learned reporting my own recent essay on gay priests.

And so it’s not that huge a surprise to see how influenced Paul VI was by gay Catholic writers of the time. And it’s highly predictable that John Paul II’s pontificate, which launched a new war on homosexuals, turns out to be the gayest of them all — and the one most resistant to any inquiry into stories of sex abuse. His right-hand man and successor, Joseph Ratzinger, (the future Pope Benedict XVI) personally received notification of every claim of sex abuse in the church under John Paul II, ignoring most, and made the stigmatization and persecution of sane, adjusted non-abusive gay people across the globe his mission instead.

As for America, Martel notes what is already in the public record:

“Cardinal Wakefield Baum of Washington, recently deceased, lived for many years with his personal assistant … Cardinal Theodore McCarrick, former Archbishop of Washington, … was well known for his ‘sleeping arrangements’ with seminarians and young priests whom he called his ‘nephews’ … Archbishop Rembert Weakland was ‘outed’ by a former boyfriend … One American cardinal has been banned from the Vatican and sent back to the United States for his improper conduct with a Swiss Guard. Another American cardinal, the bishop of a large city in the United States, ‘has lived for years with his boyfriend, a former priest’, while an archbishop of another city, a devotee of the Latin mass and a man much given to cruising, ‘lives surrounded by a flock of young seminarians’, a fact confirmed to me by Robert Carl Mickens, an American Vaticanologist familiar with the gay lifestyle of the senior Catholic hierarchy in the United States.”

Some of the most conservative clerics concede the truth of the book on the record. Or take Martel’s interaction with the Swiss Guards, one of whom vents: “The harassment is so insistent that I said to myself that I was going straight home. Many of us are exasperated by the usually rather indiscreet advances of the cardinals and bishops.” Or the prostitutes who keep elaborate records of their clients, and have already caused huge scandals in Italy.
 But critics of the book — and the defensive dismissals of it as mere salacious gossip are already out there — have to argue that Martel is a liar, a fabulist, a con artist, who faked these remarkable interviews. I don’t buy it.
 I’ve offered just a glimpse of the revelations in the book. I urge every Catholic to read it, however difficult that may be. It will also be fascinating to see how the various factions within Catholicism will respond to it. . . . . But if the Catholic right wants to weaponize the book, they’ll have to take on their own icons, John Paul II and Benedict XVI, and a whole range of their closest allies in the church. And the core thesis of the book — which is that it is the hypocrisy of the closet that is the real problem — is not one the right will be able easily to absorb.
 There can be no meaningful reform until this closet is ended, and the whole sick, twisted syndrome is unwound.

How do you do that? The crisis is so profound, the corruption so deep, the duplicity so brazen that only a radical change will help. Ending mandatory celibacy is no longer an option. It’s a necessity. Women need to be brought in to the full sacramental life of the church. Gay men need to be embraced not as some manifestation of “intrinsic moral evil” but as human beings made in the image of God and capable of mutual love, care, and support.

As for me, someone who has wrestled with the question of homosexuality and Catholicism for much of my adult life, this book has, to be honest, been gutting. All the painful, wounding Vatican documents on my “objective disorder” that I have tried to parse and sincerely engage … I find out they were written, in part, by tormented gay men, partly to deflect from their own nature. Everything I was taught growing up — to respect the priests and hierarchs, to trust them, to accept their moral authority — is in tatters.
 [I]n my view, the last drops of moral authority the Vatican might hope to have evaporate with this book. It is difficult to express the heartbroken rage so many of us in the pews now feel.

Unlike Sullivan who has remained Catholic - a form of masochism in my view - I left the Church when I came out and even had my name stricken from the membership rolls for the Diocese of Richmond. The remainder of my siblings and nieces and nephews have left the church.  Any who remain Catholic in my extended family will likely find it difficult to remain in the Church with the revelations of this book. 

Virginia’s Catholic Bishops Release Names of 58 Sexual Predator Priests

Virginia's Southern Baptists are still reeling from the sex abuse scandal in their denomination exposed by two Texas newspapers over last weekend.  Now Virginia's two Catholic bishops - Bishop Barry Knestout of Richmond and Bishop Michael F. Burbidge of Arlington - have released the names of 58 clergy credibly accused of sexual molestation of children and youths, thereby bring home to Catholic Virginians the reality of the abuse scandal is not off in far away cities. 42 of those named were in or had been in the Diocese of Richmond.  The remainder were in the Diocese of Arlington.  Both the Virginian Pilot and the Washington Post look at the releases which may have been spurred in part by the ongoing investigation of the Virginia Attorney General's office which is asking victims of clergy abuse to contact its hotline found here. First excerpts from the Pilot piece:

The Catholic Diocese of Richmond released a list Wednesday of 42 clergy members who "have a credible and substantiated allegation of sexual abuse against a minor."

It follows the conclusion of an independent investigation completed by a third party. Citing the "highly sensitive nature of the information reviewed," diocese spokeswoman Deborah Cox declined to name the independent examiners.

None of the named clergy are listed as active members. Thirteen are deceased. Most are classified as suspended or removed; five were "laicized," meaning they have been removed from ministry.  Past news reports and information on the diocese website show at least six have ties to Hampton Roads.

"To the victims and to all affected by the pain of sexual abuse, our response will always be about what we are doing, not simply what we have done," Bishop Barry Knestout wrote in a letter published along with the list.

A diocese spokeswoman did not respond to a reporter's requests for comment.

Attorney General Mark Herring announced in October the state would investigate the diocese. A spokesperson for the office said Wednesday the investigation is ongoing. Survivors are encouraged to reach out through their clergy hotline.  

[O]n the list is John E. Leonard, who served as principal of Norfolk Catholic High School from 1987 to 1992. According to an Associated Press story from 2004, he had been on the faculty at St. John Vianney Seminary in Goochland in the early 1970s, when he was convicted of assaulting two teenage boys. He was sentenced to two consecutive 12-month jail terms, which were suspended. Leonard was instead placed on lifelong probation.  The diocese website says Leonard was removed from the diocese in 2004 before his death in 2015.

Another local pastor was Eugene John Teslovic, who, according to a 2002 story published by The Pilot, was expelled from active ministry while serving at St. Luke Catholic Church in Virginia Beach, where he had become pastor in 1991. He previously served at the Church of Resurrection in Portsmouth. Teslovic is listed as removed on the diocese website.

The piece in the Washington Post looks at both dioceses and adds details on the Diocese of Arlington action and notes the larger scandal in the United States that intensified again last summer.  Here are excerpts:

Virginia’s two Catholic dioceses Wednesday released lists of clergy whom officials say were deemed “credibly accused” of sexually abusing youth, the latest in a slew of U.S. dioceses to make public such names amid a national crisis over clerical abuse and coverups.

The diocese of Arlington, which covers the northeastern corner of Virginia, released a list of 16 names. It said the list was the product of two former FBI agents contracted by the diocese and given access to clergy files and information dating to its founding in 1974. It wasn’t immediately clear if any of the names were completely new to Catholics of the diocese.

The diocese of Richmond, which covers the rest of the state, released 42 names.

A local survivor-advocate on Wednesday criticized the Virginia lists, noting that they don’t include the names of the parishes where the men served nor when they were removed.

“The church has been in crisis . . . and this is something they think will make them look good? To me this is reactive, not proactive,” said Becky Ianni, who said she was abused beginning at age 8 in 1965 by Alexandria priest Rev. William Reinecke, whose name appears on the Arlington list.

The Catholic Church has been under the gun since last summer, when a top D.C.-based cardinal — Theodore McCarrick — was suspended amid charges of abuse and extensive coverup. He later resigned as cardinal and a decision is awaited any day from Rome about his fate within the church. A grand jury report out of Pennsylvania about dioceses there led to the early resignation of D.C. Archbishop Donald Wuerl as well as additional civil investigations, bills calling for expanded statutes of limitations so clergy victims could sue, and more lists like the ones Wednesday out of Virginia.

Virginia’s attorney general, Mark Herring, is among the state prosecutors who recently opened an investigation into Catholic dioceses and whether there have been abuse and coverup.

Arlington includes 458,000 Catholics and 70 parishes. Richmond includes 222,000 Catholics and 142 parishes. The reason for the apparently lopsided numbers wasn’t immediately clear but the Richmond diocese covers a far larger, spread-out territory. Richmond was established in the early 1800s while Arlington was formed out of that in the 1970s.

The sex abuse scandal in the Catholic Church is a topic this blog has covered for many years.  With the Diocese of Richmond belatedly revealing at least a portion of its dirty linen (there could well be more names not released), I  am reprinting a portion of my February, 2002, guest editorial piece in the Virginian Pilot:

Bigotry Claim Is Disingenuous

As a life long Catholic, former altar boy, and a 4th Degree Knight of Columbus, I was dismayed by Bishop Walter F. Sullivan’s letter to the editor (Virginian Pilot, January 30, 2002) decrying the editorial cartoon carried by the Virginian Pilot on January 21, 2002, focusing on the Catholic Church’s track record in respect to pedophile clergy. Bishop Sullivan would have readers believe the cartoon is “pure bigotry” against the Catholic Church. The reality is that the Catholic Church hierarchy is most vigorous in instilling guilt and a sense of sinfulness in its members on a host of topics ranging from birth control, divorce (on January 28, 2002, Pope John Paul II directed all Catholic lawyers and judges to refrain from taking divorce cases, Associated Press), remarriage by divorced Catholics, and in-vitro fertilization, to attendance at non-Catholic church services. Yet, the Catholic Church hierarchy has shown little vigor in weeding out pedophile priests or disciplining high Church officials who knew of sexual abuse problems but did not act to stop it.

The editorial cartoon carried by the Virginian Pilot surely arose from the on-going scandal in the Archdiocese of Boston where, due to unrelenting reporting by the Boston Globe on the lawsuits against former priest, John J. Geoghan, it has been disclosed that over the last 10 years, the Archdiocese has quietly settled child molestation claims against at least 70 priests. Church records turned over under court order, document that five (5) bishops and two (2) cardinals knew of Geoghan’s child molestation, yet he was repeatedly reassigned to new, unsuspecting parishes (Boston Globe, January 31, 2002). Unfortunately, the situation in Boston is not an isolated incident as shown by a very brief search on the Internet . . . 

Sadly, my words back then understated the huge global scale of the problem and the culpability of high Church officials. 

Hundreds of Victims Abused by Southern Baptist Convention Leaders

For years some have said that the Southern Baptist Convention ("SBC") had a major sex abuse problem of its own despite the media's greater focus on the Roman Catholic Church.  Worse yet, like the Catholic Church, the SBC leadership was aware of the problem and did little or nothing to address it. Rather, the focus was on covering up abuse and avoiding scandal that would hurt the denomination's image. What is stunning is that there 700 victims of abuse in Texas alone.  The problem is likely far larger and, in my view, stems from the SBC's ridiculous dogma on human sexuality which parallels that of the Catholic Church which has changed little since the 12th century. No one should be surprised that when this distorted approach to sexuality was combined with the often unchallenged power afforded pastors and church leaders, bad things were guaranteed to happen. The SBC obviously should have spent less time striving to make life hell for gays and subordinating women and cleaned its own house.  Here are highlights from the Washington Post:

“20 years, 700 victims” So reads part of the headline of a sweeping investigation that has found years of sexual abuse perpetrated by hundreds of Southern Baptist church leaders against an even larger number of victims.

The Houston Chronicle and the San Antonio Express-News reported that nearly 400 Southern Baptist church leaders and volunteers have faced sexual misconduct allegations in the past two decades. As many as 700 victims — some as young as 3 — were sexually abused, some raped and molested repeatedly, according to the report.

But instead of ensuring that sexual predators were kept at bay, the Southern Baptist Convention resisted policy changes, the newspapers found. Victims accused church leaders of mishandling their complaints, even hiding them from the public. While the majority of abusers have been convicted of sex crimes and are registered sex offenders, the investigation found that at least three dozen pastors, employees and volunteers who showed predatory behavior still worked at churches.

The revelations, published Sunday, have not only led to a chorus of condemnation and calls for restructuring, but have also pushed church leaders to grapple with the troubling history — and future — of the largest Protestant denomination in the country.

The investigation comes amid a string of recent allegations of widespread sexual abuse by Catholic priests and coverups by the church hierarchy. Just a few days earlier, Pope Francis acknowledged that members of the Catholic clergy had abused nuns for years.

The abuses described in this [Houston Chronicle] article are pure evil,” [SBC president J.D.] Greear wrote. “I join with countless others who are currently ‘weeping with those who weep.’ ”

Greear called for “pervasive change” within the denomination, including taking steps to prevent abuse, fully cooperating with legal authorities when people reported abusive behavior and helping survivors recover. He did not go into detail about what those steps would look like, except to say that “change begins with feeling the full weight of the problem.”

In Texas, where the newspapers said many of the abuses happened and where the Southern Baptist Convention has some of its most prominent congregations and pastors, church leaders expressed similar feelings of alarm.

Lively told The Post last year that she was raped in 2003 when she was pursuing a master of divinity degree in women’s studies at the Southeastern Baptist Theological Seminary in Wake Forest, N.C. The seminary’s president at that time, Paige Patterson, urged Lively to not report the alleged abuse to police and to forgive her assailant, she said.

“The worst part is that we have known for years. I have known most of this for years, and spoken out about it. No one wanted to listen. It did not matter enough to investigate and act,” Denhollander said. “Grief and repentance and silence to learn is the only proper response."

Denhollander’s husband, Jacob, said the number of instances of sexual abuse is not the primary problem.

“Better training and protection policies can help address that,” Jacob Denhollander tweeted. “The bigger issue is that there is a pattern of leaders, who knew of the abuse, protecting the perpetrator and shaming the victims.”

Catholic Church Sex Abuse Scandal Intensifies As Illinois AG Blast Church for Cover Ups

The 2018 has not been good for the Roman Catholic Church as a number of cardinals and bishops have been forced to resign over sexual abuse of children and minors or for covering up for predatory priests. This week, in the wake of the criminal conviction of the highest ranking prelate in Australia and the 3rd highest official at the Vatican and the launch of criminal investigations by federal and state prosecutors, a California bishop has been forced to resign due to credible accusations of sex abuse and the Illinois Attorney General blasted the Illinois diocese of failing to disclose close to 350 accused predator priests.  Despite voluminous quantities of crocodile tears, the Vatican has failed to take effective measures to clean house of bishops and cardinals implicated in cover-ups,  As a result, many are left with the impression that the Catholic clergy feel the equivalent of a droit du seigneur - historically, a supposed legal or customary right of a feudal lord to have sexual relations with a vassal's bride on her wedding night - when comes to sexually abusing children and youths.  A piece in the Washington Post looks at the latest developments in Illinois.  Here are excerpts:

Illinois' attorney general’s office Wednesday accused the Catholic Church of dramatically lowballing the scope of allegations of clergy sex abuse, saying her investigators found at least 500 additional accusations against priests and clergy — compared with the 185 cases the church has found credible. 

[S]he alleged in a statement that a probe her office opened into the Church in August is finding that Catholic leaders are failing to dig deep into the guilt of their clerics. The probe “has revealed that allegations frequently have not been adequately investigated by the dioceses or not investigated at all,” the statement said. Madigan’s office is one of more than a dozen to open state investigations this year into Catholic handling of abuses cases. But Wednesday, some experts said, seemed to up the ante because it pushed on a controversial topic that has angered Catholics from left to right -- whether the Church, under fire since the early 2000s, is really coming clean with its lists. The problem: There is no standard within the Catholic Church for what constitutes “credible" accusations, and many Catholics and members of the public are skeptical that church leaders are coming forward to civil authorities and the public with everything they have. Madigan, said longtime survivor advocate Terry McKiernan, is trying to force the church to produce lists that are more transparent and meaningful. Even in recent weeks, McKiernan said Wednesday, some lists around the country are being shown to not have included names that they should have.

“There’s a big debate about what ‘credible’ means, but these lists are clearly incomplete in a number of ways. Or at least there is lag before names are added,” he said. “Let’s face it, an allegation is an allegation, and very few are unsubstantiated if the diocese does the work to look into it."

Dioceses are dragging their feet on substantiating allegations "because they don’t want to acknowledge the crisis they’re in, ”McKiernan said.

Earlier Wednesday, the Vatican announced that a Los Angeles bishop was being removed after a review of a child sex abuse charge from the 1990s.

Since Madigan’s probe began in August, her spokeswoman said, the six Illinois dioceses have had to add 45 new names to their various lists of credibly accused priests. This reflects a lack of candor, said the office’s communications director, Maura Possley, and it’s why Madigan publicized the number of accusations.

Cardinals, bishops and other top clergy say they want to make amends and help victims heal, but the church’s glacial pace of revealing allegations runs counter to that stated goal, said Towey, who was a lawyer and a Bush administration official before taking the helm at Ave Maria University, one of the nation’s most prominent conservative Catholic colleges.

"It won’t start until all the names are out there. The church has to clean up its act,” Towey said. “The fact is – this is a mess of the Church’s creation and all of us, laity and ordained, have to come together and fix it.”

With Christmas but days away, what should decent, moral Catholics sickened by the sex abuse scandal do?  Perhaps attend the midnight mass service at their local Episcopal church or Evangelical Lutheran Church in America parish rather than their home parish.  The service will be remarkably the same and they will not feel dirtied by supporting a morally bankrupt institution.

Cardinal George Pell Convicted on Charges of Sexually Abusing Choir Boys

How high up in the Vatican do charges of sexual abuse of minors go?  Very high it appears.  A jury in an Australian court unanimously convicted Cardinal George Pell - the No. 3 figure in the Vatican hierarchy and former Archbishop of Sydney and Melbourne - of sexual molesting two choir boys.  That's right it was a unanimous verdict. Details are scarce since the court had imposed a gag order in the case to prevent details from leaking out and potentially impacting the trial and jury.  Pell had been on a "leave of absence" from his Vatican posts and now, albeit belatedly, Pope Francis has dropped him like a hot potato and removed Pell from Francis' informal cabinet (a Chilean cardinal implicated in sex abuse cover ups has likewise been dropped).  As a former gay Catholic, I now wonder why I ever allowed myself to be filled with guilt and self-hate by the dictates of what is now so clearly a morally bankrupt and corrupt Church hierarchy.  The Daily Beast has details on the trial and jury verdict:

The Vatican’s third most powerful official has been convicted in Australia on all charges he sexually abused two choir boys there in the late '90s, according to two sources with knowledge of the case.

A unanimous jury returned its verdict for Cardinal George Pell on Tuesday (Australian time) after more than three days of deliberations, the sources said, in a trial conducted under a gag order by the judge that prevented any details of the trial being made public.

Pell, the Vatican’s finance chief and the highest Vatican official to ever go on trial for sex abuse, left Rome in June 2017 to stand trial in Melbourne.

As that trial was about to get underway in June, a judge placed a suppression order on all press coverage in Australia, according to the order reviewed by The Daily Beast. Prosecutors applied for the order and it was granted to “prevent a real and substantial risk of prejudice to the proper administration of justice.” That order remains in place in Australia.

That trial, known as “the cathedral trial,” was declared a mistrial earlier this year after a hung jury, the sources say. A retrial began immediately and ended this week with the unanimous verdict.

Pell was accused by two former choir boys of sexual abuse while he was archbishop of Melbourne in the '90s. The boys sang in the choir at St. Patrick's cathedral and were allegedly abused by Pell in a room in the confines of the church. Pell’s office told The Guardian in 2017 he “repeats his vehement and consistent denials of any and all such accusations.”

A second trial known as “the swimmers trial” is due to get underway early next year, according to sources familiar with the case. That trial is expected to hear evidence that Pell “sexually offended” two men when they were boys playing games in a swimming pool in Ballarat, Victoria.

Sadly, Pell is likely to be far from a lone predator in light of the resignations of two former archbishops of Washington, D.C., one of whom was credibly accused of sexual abuse of seminarians and others, and the other of whom was implicated in cover ups of sexual abuse. The Sydney Morning Herald looks at Francis dropping Pell like a hot potato.  Here are excerpts:

Pope Francis has removed two cardinals from his informal cabinet amid the Catholic Church's sex abuse and cover-up scandal, shedding embarrassing advisers ahead of a high-stakes Vatican summit on abuse early next year.

The Vatican said on Wednesday that Francis in October had written to Cardinal George Pell and Chilean Cardinal Javier Errazuriz thanking them for their five years of service on the so-called Group of Nine, or C-9.

Their continued presence on the C-9 had been a source of scandal for Francis, given the explosion of the abuse and cover-up crisis this year. Francis himself was implicated in the scandal after he strongly defended a Chilean bishop accused of covering up for the country's most notorious predator priest - a position he took apparently on the advice of Errazuriz.

Though he has been away from Rome since announcing his leave of absence in June 2017, Pell technically remains prefect of the Vatican's economy secretariat.

No doubt right wing extreme Catholics will continue to scapegoat gays as the root cause of the sex abuse by Catholic clergy rather than admit that the real roots of the problem are : (i) the Roman rite priestly celibacy requirement , (ii) the Church's warped and ignorant 12th century dogma on sex and human sexuality, and (iii) the Church's unhealthy structure of seminary high schools and seminaries that have long guaranteed abnormal psycho-sexual development of candidates for the priesthood.

If one is a decent, moral Catholic, the only option is to leave the Catholic Church until such time as(A) a thorough house cleaning is done of all implicated bishops and cardinals, and (B) the Church discards its warped (and anti-woman) dogma on sex and sexuality.  The Episcopal Church and Evangelical Lutheran Church in America offer wonderful alternatives that have a Catholic like liturgy and are free from the corrupt, feudal  Catholic Church hierarchy.

Why Leaving the Catholic Church the Moral Thing to Do

I left the Catholic Church in early 2002 in the wake of the sex abuse scandal explosion in the Archdiocese of Boston.  I had not been a casual Catholic.  I had been an altar boy for 10 years and was involved in the Knights of Columbus and achieved the 4th Degree.  But on finding that bishops, cardinals - and yes, popes - had known of the abuse of children and youths for decades (if not centuries) and viewed it as no big deal but for the bad PR for the Church.  With three children of my own, I cannot comprehend the callousness of the celibate, self-centered, power hungry clergy to whom the rape and molestation of children and youths was no big deal.   Yes, coming out as gay was an added reason to leave a gay-hating church, but ultimately I believed it was the only moral thing to do.  Over time, the balance of my family has followed suit. An opinion piece in The Week by a recent refugee from the Catholic Church lats out this moral argument.  Here are excerpts:

Three months ago, I announced I was leaving the Catholic Church. My reason was that the latest revelations in the church's interminable sex abuse scandal had revealed "a repulsive institution — or at least one permeated by repulsive human beings who reward one another for repulsive acts, all the while deigning to lecture the world about its sin." Let's just say subsequent events haven't led me to regret the decision.

That would include Wednesday's news that the offices of the cardinal-archbishop of Galveston-Houston, who also happens to serve as president of the United States Catholic bishops' conference, were raided by "dozens of local and federal law enforcement officers … looking for evidence in a clergy sexual abuse case." A couple of weeks ago, the story was the Vatican's decision to nix plans by the American bishops to devise some kind of response to the scandal — on the grounds that it's mostly just a conspiracy drummed up by troublemaking right-wing clerics and laypeople. A week or a month from now, the story is bound to be something arising from the dozen or so investigations underway by the Justice Department and attorneys general around the country.

It's hardly surprising that writers deeply devoted to the Catholic Church would reject the reasons for my decision to leave the church. . . . . As I say, the response was unsurprising, even perfectly understandable. Though I do wonder whether any of these apologists for the church quite grasps why I left the church — and why so many others are likely to make the same move over the coming months and years.

The Catholic Church does make extraordinarily high claims for itself — not that its priests and bishops and cardinals and popes are angels but that the church as an institution is, of all the churches that follow the teachings of Jesus Christ, the one most fully and rightly ordered through time.

If I may be permitted some speculation of my own — this time of a psychological variety — I'd like to suggest that those objecting to the departure of fellow Catholics from the church may be moved to express those objections because they recognize how weak and frankly unpersuasive such ecclesiological claims really are. They are really arguing with themselves, in other words, trying to muster reasons to continue affirming something that, at a certain level, they fully recognize to be just a few millimeters away from outright absurdity.

What's absurd? The claim that, of all the Christian churches, the Roman church is the very best, the truest of all, the one most fully and rightly ordered through time. That would be not only the church of the great diabolical popes of the past (like John XII and Alexander VI and Boniface VIII and Leo X), but also the church that in recent decades has seen literally thousands of priests in countries across the globe accused of sexually abusing children — 271 of them in the archdiocese of Boston alone — with untold numbers of bishops covering it up year after year after year. The number is untold, by the way, because we are still nowhere near knowing just how many members of the Catholic hierarchy around the world — all the way up to popes themselves — knew exactly what was happening and responded like self-protective bureaucrats and PR flacks out to protect a corporate brand from bad press.

It's become commonplace for Catholic laypeople to ask themselves why the clergy has responded in the way it has to the scandal — how Pope John Paul II (along with Neuhaus) could have turned a blind eye to the myriad abuses committed by Marcial Maciel Degollado; how Archbishop Cardinal Bernard Francis Law could have been rewarded with a cushy sinecure at the Vatican as his "punishment" for basically overseeing a decades-long child-rape gang in Boston; and how Theodore McCarrick could have been promoted to one of the most powerful and prestigious positions in the Catholic Church in the United States after decades of alleged sexual predation with the full knowledge of (once again) untold numbers of priests, bishops, and possibly popes.

The behavior is only mysterious if you assume that anyone in their place would respond the way you and I would: with revulsion. But it isn't mysterious at all if you assume what should be obvious by now to everyone: They just didn't think it was such a big deal. Judging by the current stance of the Vatican to the pope's pesky American critics, the character of that response hasn't changed one bit down through the years.

[T]o believe that this particular church, of all the Christian churches in the world, is the one most fully and rightly ordered through time, over and above all of the others? You can't possibly be serious.

To react with anger and incredulity to this suggestion isn't to display unrealistically high hopes or expectations about the church. It's to respond reasonably to a claim that the church makes about itself — a claim that is flatly implausible on its face.

And that, my former fellow Catholic communicants, is why I have left the church — and why I fully expect quite a lot of the rest of you to be joining me in my unregretted exodus very soon.

Decent and moral people should want nothing to do with this corrupt and disgusting institution.

Virginia AG Launches Investigation of Sexual Abuse by Catholic Clergy

As long time readers know, I was raised Roman Catholic and once was a member of the Knights of Columbus and achieved the 4th Degree.  After the Boston Globe blew open the systemic, worldwide sex abuse scandal in 2002, I decided that I could be longer in good conscience be a part of such a corrupt and morally bankrupt institution.  In February 2002 I did a guest editorial in the Virginian Pilot in response a letter to the editor by then Bishop Richmond, Walter Sullivan's January 30, 2002, decrying a January 21 2002, editorial cartoon and claiming that the stories about the Church were "pure bigotry against the Catholic Church.''  The cartoon in question focused on the Catholic Church's track record in respect to pedophile clergy. 

Subsequently, I was attacked in letters to the editor, including a letter from a subordinate of Bishop Sullivan.  Time has proven the accuracy of the Globe story and sex abuse cover ups have been exposed virtually worldwide as numerous blog posts have reported.  Moreover, the cynical and dishonest hypocrisy of Bishop Sullivan was made clear when  Sullivan himself was implicated in the cover up of sexual abuse by a diocesan priest in the Diocese of Richmond that was among Sullivan's favorites.   The tenaciousness of a personal friend of mine and other victims of the priest in question finally resulted in a criminal prosecution against the priest and a plea deal.  

It would be nice to believe that this one priest was an anomaly, but given what has been seen in dioceses literally across the globe, such is likely wishful thinking.  Thus, in the wake of the Pennsylvania grand jury report and the launching of investigations of the Catholic Church by the U.S. Attorney in Philadelphia and the Attorney General of the District of Columbia, Virginia Attorney General Mark Herring has launched an investigation of the Catholic dioceses in Virginia.  The Virginian Pilot looks at this development.  Here are article highlights:

Attorney General Mark Herring announced Wednesday he is launching a hotline dedicated to "rooting out" possible clergy abuse in the commonwealth.

It's "part of an ongoing investigation into whether criminal sexual abuse of children may have occurred in Virginia’s Catholic dioceses, and whether leadership in the dioceses may have covered up or abetted any such crimes," according to a news release. 

The announcement comes a day after the District of Columbia's attorney general said his office will open an investigation into sexual abuse by Catholic clergy in the local archdiocese. 

Virginia is now one of at least 13 states that launched investigations after a shocking grand jury report out of Pennsylvania this summer. That report identified thousands of victims and their abusers following a two-year investigation of Catholic dioceses in that state. It also revealed that leaders of the Catholic Church in Pennsylvania helped cover up the child sexual abuse going back several decades.

Herring said at a press conference Wednesday that his office started the probe a few days after the Pennsylvania report came out.

"Like so many Americans, I read the grand jury report on clergy abuse in the Catholic dioceses in Pennsylvania, and I felt sick," Herring said in a statement. "It made me sick to see the extent of the damage done, the efforts to cover it up, and the complicity and enabling that went on by powerful people who should have known better and should have done more to protect vulnerable children."

"It's certainly an unusual step (in law enforcement) to announce an ongoing investigation," he said, "but in this instance ... we need the public's help to get to the truth."

People can report incidents of clergy or faith leader abuse anonymously through the new Virginia Clergy Abuse Hotline at 1-833-454-9064 and www.VirginiaClergyHotline.com at any hour of the day. It will be staffed by Virginia State Police investigators during business hours, according to the release.

Virginia is home to two Catholic dioceses: Richmond, which includes 153 parishes statewide, and Arlington, which includes 69 in Northern Virginia. Hampton Roads is part of the Richmond diocese.

Herring said the dioceses have been "cooperative at this point" and the investigation will "take as long as it needs to ... no matter how long it takes."

I will not be surprised to learn that Virginia's dioceses were no different that others around the world where crimes against children and youths were routinely covered up and predator priests protected.  We know for certain that Sullivan protected at least one predator priest.  I suspect many more may be revealed.  Kudos to Herring.

"It’s a Gay Problem," and Other Myths From the Catholic Church’s Sexual Abuse Crisis

One of the continuing myths put out by right wing elements in the Roman Catholic Church - and which is happily further disseminated by Protestant Christofascists and the right wing media - is that gays in the Catholic priesthood is the reason for the Church's continued sex abuse crisis.  Pushing this myth is far preferable than facing up to the real causes: (i) the Church's bizarre 12th century views on human sexuality and a belief that all sex is essentially dirty and sinful, (ii) the stunted psycho-sexual development of priests brought up in the Church's all male seminary high schools and seminaries, and (iii) the Church hierarchy's preference to protect priests and avoid any exposure of clerical wrongdoing no matter who has to be sacrificed in the process.  A piece in Religious Dispatches at Rewire looks at the these true causes of the once again exploding sex abuse crisis.  Here are highlights that address certain myths put out by right wing elements:

Americans love intrigue. So when Italian Archbishop Carlo Maria Vigano recently issued a public letter alleging a wide-scale cover-up of child sexual abuse—one which reaches all the way to Pope Francis himself—the media and public were sucked right into the conspiracy.

Vigano’s letter opened the doors to the inner workings of the Vatican political and culture war—one culminating with accusations of liberal vs. conservative, gay vs. straight priests, and the power struggles between Popes Francis, Pope Emeritus Benedict, and the Roman Curia.

The problem? None of this has to do with the causes of the sexual abuse of children. By muddying the waters and shifting focus from the crimes and onto politics and the Vatican culture war, Vigano’s letter feeds into old stereotypes that silence victims, minimize abuse, and encourage the continued cover-up.

If we want to address the scope and scale of the problem and put an end to the crisis and those who enable it, we must first work to dispel the myths and stereotypes that aim to silence victims and normalize criminal sexual behavior.

A problem of “homosexual priests”

This is a complicated issue, though it’s not a murky one. It’s important to begin by noting that, according to experts, there is absolutely zero evidence that sexual orientation has anything to do with sexual abuse. Period. In fact, when it comes to adult men who sexually abuse boys, researchers have found that it doesn’t even make sense to label these men as “homosexual,” since they neither possess an adult sexual orientation nor do they tend to show a preference for gender.

When apologists cite “the gay problem” for the ongoing crisis—what Bishop Robert Molino recently called the “homosexual subculture”—their intention is to paint a picture of secretive and “deviant” groups of clergy and a wider Church culture that tolerates them. In reality, the allegedly disproportionately large number of gay priests may be related to the problem, but it isn’t the cause of it.

As Robert Mickens wrote in July, and as others have noted for years, the pathologizing of queer sexualities has driven many men to the priesthood, as the vow of celibacy offers what appears to be a safe haven from negotiating a forbidden path. As a result, although he’s careful to point out that there is nothing about gay men in healthy situations that makes them more apt to sexually abuse others, Mickens argues that some of the abuse is due to the “homophobia that keeps gay men in the closet, bars them from growing up and results in distorted sexuality for many gay priests.”

In other words, the “homosexual subculture” isn’t the problem, though the demonization of queer sexualities could certainly contribute to the failure to develop a healthy adult sexuality.

Ask any victim of clergy sexual abuse—male or female—and they will tell you: child sexual abuse has no place in healthy adult sexuality, gay or straight. When apologists call the crisis a “gay problem,” they succeed in both silencing women victims and forcing a sexual identity onto male victims against their will.

Want the easiest way to silence and shame a male (straight or gay) victim of child rape and sanitize the crime? Call the crime “gay sex.” Make him question whether the abuse was an actual crime at all.

Child sex abuse is a crime of violence where those in positions of power prey upon the weak and vulnerable, using sex as a weapon. Apologists for the Catholic Church will do anything to make sure that this isn’t the focus.

“It happens everywhere”

Yes, child sexual abuse is a global problem, inside and outside of the Catholic Church. It happens in homes, schools, camps, sports programs, and any organization that caters to children or helps the vulnerable.

Apologists for the Catholic Church want you to believe that it is “just like any other institution.” It’s not.

Nowhere else in modern society have we seen the continued collusion to cover up decades of sex crimes on the macro or micro level as we see in the Catholic Church. They’ve spent billions of dollars lobbying against victim-friendly legislation; settling with victims; paying defense lawyers to shield abusers and their enablers; hiding and obfuscating evidence of child sexual abuse; shaming and silencing victims; and otherwise deceiving Catholics and the public about the crimes.

Add to that the fact that the church is supposed to have moral authority, and this is a crisis of monstrous proportions.

“It’s a problem of celibacy”

Celibacy is the vow requiring that priests abstain from marriage and adult sexual relations.

Is this suppression of adult sexuality healthy? That’s up for debate. In fact, former priest, psychotherapist and expert on priestly celibacy A.W. Richard Sipe concluded after years of research that no more than 50 percent of priests are celibate at any given time.

“It’s not really pedophilia”

Labeling victims because of their physical development minimizes and normalizes sexual assault.

Victims of “pedophilia” (children victimized pre-puberty), church defenders say, are different from victims of “ephebophilia,” those abused after puberty but before adulthood. Older victims are considered “less catastrophically damaged” by the church, implying that what happened to them was less abhorrent and caused less pain.

But let’s get down to the truth: Whether a 15-year-old or an 8-year-old is sexually abused, they are both victims of a horrific crime.

Sanitizing the crime and minimizing victims by saying their abuse “wasn’t as bad” because one particular victim is more physically developed than another—even though two victims may be the exact same age and emotional maturity—is reprehensible.

“The church and Pope Francis are too liberal”

A victim of child sexual abuse has no political leanings. Nor does a predator. Predators seek “easy targets”: at risk children who may lack family structure, self-esteem, or have other disadvantages that a predator can exploit.

Child sexual abuse and cover-up flourished in the Catholic Church during conservative papacies, just as it is continuing now. I’ve worked with victims pre-and post-Vatican II and their stories are similar.

The cover-up has nothing to do with politics. It’s about saving face, protecting priestly friends, and saving the Church from scandal. The political leanings of the pope or the predator have nothing to do with it. As John Gehring recently noted on Religion and Politics, “a top official from the Vatican’s secretary of state office acknowledged receiving allegations about [former Archbishop] McCarrick’s behavior with seminarians as far back as 2000, during the papacy of John Paul II.”

The only way we will be able to expose predators and those who covered for them is to maintain razor-sharp focus on the victims and to stop the crimes, not propagate myths that enable more abuse. It is the victims who empowered the Pennsylvania Grand Jury Report. And those same victims are the ones who have refused to give up the fight for justice, in spite of insurmountable odds.

In just the past week the attorneys general from at least a half dozen states have vowed to investigate the Church, and, according to the New York Times, “Pope Francis has summoned bishops from around the world to Rome for an unprecedented meeting focused on protecting minors.” 

It’s a good start. In addition, despite the cries of apologists, we must continue to demand robust laws that expose predators and hold the Church accountable for the cover-up and encourage law enforcement to do everything possible to ensure that this cycle of abuse is completely eradicated and wrongdoers punished.