Why Pope Francis' Sex Abuse Summit in Rome Will Fail

The Roman Catholic Church is in crisis in the western world, especially in the United States,  as the never ending lawsuits by victims of clerical sex abuse goes on, dioceses continue to file for bankruptcy protection, parishioners are walking away, and criminal investigations are expanding. Indeed, several high clerics have been convicted in criminal prosecutions.  Only in the undeveloped world where uneducated populations abound is the Church growing.  Hence, Pope Francis' calling of a gathering in Rome next month.  Many expect the summit to fail for various reasons, not the least of which in my view is Francis' refusal to (i) undertake a thorough house cleaning of the Vatican hierarchy and removal of numerous bishops and cardinals, and (ii) discard the Church's 12th century dogma on human sexuality.  A piece in the National Catholic Reporter (which is not controlled by the Vatican) by a long time Vatican observer lays out why the summit will fail.  Here are excerpts:

Next month's meeting in Rome, called by Pope Francis to deal with the sex abuse crisis in the Catholic Church, may well be a failure before it even starts.

The stakes for the meeting have been ratcheted up, at least for the American church, as the Pennsylvania grand jury report on clergy sex abuse has summoned up new scrutiny of the church's response, from the pews and from government officials; then, in November, the Vatican squelched a vote at the U.S. bishops' fall meeting on measures designed to hold the hierarchy accountable for not dealing with abuse. . . . According to the Vatican, the meeting will focus on three main themes: responsibility, accountability and transparency.

There are five reasons this meeting will fail.

First, four days is much too short a time to deal with such an important and complicated issue. The Vatican says the meeting will include "plenary sessions, working groups, moments of common prayer and listening to testimonies, a penitential liturgy and a final Eucharistic celebration." . . . To think that the February meeting can accomplish anything in such a short time is not supported by experience.

Second, the expectations for this meeting are so high that it will be impossible to measure up. . . . In addition, having sidelined the efforts of U.S. bishops in November, the meeting must come up with a way to hold bishops accountable, or it will make the excuse look unwarranted and phony.

Third, a strength of this meeting is that it will include presidents of episcopal conferences from all over the world. These are some of the most important bishops from their countries. But the cultures and legal systems of the participants vary tremendously, which will make agreement on policies and procedures difficult.

Many bishops in the Global South do not believe that sex abuse of minors is a problem in their countries. . . . This is in part because many Global South bishops have no idea how bad the problem is. In their traditional cultures, victims of abuse are very reluctant to come forward to report the abuse to the church or civil authorities.  As a result, too many bishops around the world are making the same mistakes that the U.S. bishops made.

Fourth, as far as can be seen at present, the meeting is not well-prepared. . . . This meeting, on the other hand, was only announced by the pope in September, and the committee created to organize it was not appointed until the end of November. The committee's first communication with the meeting's participants was in the middle of December, which gave the bishops until Jan. 15 to send in their response to a questionnaire enclosed with the letter.

Nonetheless, the meeting will also fail because, in order to succeed, Francis will have to lay down the law and simply tell the bishops what to do, rather than consulting with them. He'll have to present a solution to the crisis and tell them to go home and implement it.  Francis will not do that. He does not see himself as the CEO of the Catholic Church.

Francis appears to believe that the current laws are sufficient but need to be enforced. His goal, then, will be to get the bishops on board, not come up with new solutions. This is important, but it will not satisfy those wanting accountability structures to punish bishops who do not do their jobs. . . . Francis may pull it off, but I fear that when the meeting is over, it will only be seen as a small step forward in an effort that is going to take years.

Expect the exodus from the Church in the developed world to continue, especially among the younger generations, and be prepared for more horrific bombshells like the Pennsylvania grand jury report that came out last year. 

Pope Francis Could Save the Church. Will He?

I gave up on Catholicism back around 2000, even before I ultimately came out of the closet.  I was sickened by the homophobia of the institutional Catholic Church and its desperate clinging to 12th century knowledge.  So I became an Episcopalian.  Ultimately, through a fluke, I ended up switching to the Evangelical Lutheran Church in America ("ELCA"), the liberal version of Lutheranism.   When the sex abuse scandal exploded in Boston in 2002, I felt my decision to leave Catholicism was the correct move given the moral bankruptcy of the Church leadership all the way up to John Paul II.  For a time, some family members remained in the Church, but now, most have left as well, some moving to the ELCA, many of the younger ones simply walking away from religion as has been the case with so many Millennials.   With the damning revelations of the Pennsylvania grand jury report - I suspect a similar investigation in other states would reveal similar findings - many Catholics are likely pondering whether it isn't finally time for them to walk away in a realization that reform of the Church from within is most unlikely.  Only one man could change that equation if he wanted to do so.  As a column in the New York Times ponders, will Pope Francis defy the fossilized and utterly corrupt curia and hierarchy and make radical changes to save the institution.  Here are column highlights:

The Roman Catholic Church’s clergy sex abuse crisis has come roaring back to life as if it were the worst days of 2002, when the scandal tsunami out of Boston seemed to inundate the entire church.

The shock waves this time came from substantiated allegations that a well-known cardinal, Theodore McCarrick, a retired archbishop of Washington, had molested boys; he was forced to resign last month from the College of Cardinals. Then came the grand jury report out of Pennsylvania detailing 70 years of horrific abuse by some 300 priests, too much of it facilitated by bishops.

It has all landed on the desk of the current pope, and the scandals have the potential to undermine the Francis pontificate.

It shouldn’t. Indeed, if Pope Francis lives up to his own words and actions, this could be a chance for him to advance his vision of church reform and turn a long-running crisis into an opportunity for long-term renewal.

This eruption was inevitable. At a historic meeting in Dallas in June 2002, American bishops agreed to a comprehensive set of policies designed to protect children and punish offending priests. . . . as the bishops effectively exempted themselves from genuine oversight or discipline for failing in their jobs, the sin that truly scandalized the faithful.

Only Rome could investigate bishops, they said, and only the pope could punish them. That wasn’t likely. The Vatican under John Paul II was not very keen on the United States hierarchy’s new policy against priests, and the pontiff certainly didn’t want to throw his own bishops under the bus.

Now the scandal has even some of John Paul’s staunchest fans questioning the wisdom of his canonization in 2014, and it bedeviled Pope Benedict up to his stunning 2013 resignation.

[I]n March 2013, Pope Francis — then Cardinal Jorge Mario Bergoglio of Buenos Aires — gave a brief, powerful address in which he said the church needed to open up or risk becoming “self-referential” and “sick” with “theological narcissism” that leads to the worst evil, the “spiritual worldliness” of an institution that is “living in itself, of itself, for itself.”

As pope, he has saved his harshest rhetoric for his fellow clerics, especially the cardinals and bishops, criticizing them as “careerists” and “airport bishops” who spend more time flying around the world than tending their flock.

“Clericalism is a perversion of the church,” Pope Francis told 70,000 young Italian Catholics at a rally this month. “The church without testimony is only smoke.”

Pope Francis’ vision of the church is clearly more radical than the defensive posture of John Paul or the nostalgic traditionalism of Benedict. But is he willing and able to implement it?

The pope has had spotty record on disciplining bishops and on the sex abuse issues as a whole, but a promising trajectory. For example, in 2015 he investigated and dismissed two American prelates, Bishop Robert Finn and Archbishop John Nienstedt, who had been accused of covering up for abusive priests. (Both men were favorites of conservative Catholics and found sanctuary elsewhere.) In 2014, Francis removed a conservative Paraguayan bishop who had sheltered an Argentine priest who had left the diocese of Scranton — yes, a diocese cited in last week’s grand jury report — under suspicion of sexual abuse.

Yet earlier this year, Pope Francis faced what had been the greatest crisis of his papacy when he firmly defended a Chilean bishop accused of covering for a notorious and influential priest who led a scandalous double life. Then in April, faced with evidence that the bishop, Juan Barros, and many other in that country’s hierarchy had in fact been complicit in the scandal, the pope suddenly reversed course, . . .

When Archbishop McCarrick was found to have molested minors as well as young men, the pope not only ordered the retired 88-year-old churchman confined to virtual house arrest but also accepted his resignation as a cardinal.

These are encouraging steps, but much more is needed: not only the kind of spiritual renewal that Pope Francis demands but also the kind of systematic change that can safeguard children and vulnerable adults, restore some credibility to the institutional church and begin to dismantle the culture of clericalism — the spiritual elitism of holier-than-thou cliques who cover for one another as they try to run the church.

Pope Francis has frequently been excoriated by church conservatives . . . . But on the issue of abuse, the Catholic right is often proving to be the pope’s unlikely ally, with many calling for a top-to-bottom overhaul.

It’s not like the church has to rewrite the creed. Instead, Catholicism can start by creating a human resources department to ensure that any person who is sexually harassed or assaulted — especially by a bishop or cardinal — can report it in confidentiality and safety.

It’s a simple first step, but even that would have been unthinkable under the ecclesiology of previous pontificates. Now such changes are both unavoidable and integral to the kind of humble, open church that Pope Francis desires. They also work. . . . and they will work for addressing the church’s two outstanding problems: protecting adults as well as minors, and holding accountable bishops who cover up for abuse as well as those who commit abuse.

“Test everything; retain what is good,” Saint Paul wrote to the Thessalonians nearly 2,000 years ago. It was good advice for the church back then, and it is even more relevant today.

I am not optimistic and continue to believe than only plunging membership figures and plunging revenues - America remains one of the largest financiers of the Vatican - will ultimately force change.   If you want the Church to change, the first step is to walk away.

  

Catholic Theologians, Educators, and Lay Leaders Call for All U.S. Bishops to Resign

A group of 1,300 Catholic theologians, educators, parishioners, and lay leaders has released a statement on Clergy Sexual Abuse in the United States and are urging others to join in signing a petition (the petition can be signed here) demanding that ALL of the Catholic bishops in the United States resign.  Why the much stronger reaction than in the wake of the sex abuse bombshell in Boston in 2002?  Most likely because (i) most of the world now knows that the rampant sexual abuse of children and minors by Catholic clergy is a global problem, and (ii) the recently released grand jury report contains detailed information on the cover ups engaged in bishops - cover ups that involve abuse much more recent that what the Church would pretend only happened in the 1950's and 1960's. I have long maintained that only a thorough and complete house cleaning of bishops involved in cover ups would begin to scratch the surface of ending the toxic misrule of self-styled "princes of the Church." In addition, a jettisoning of the Church's 12th century dogma on human sexuality is needed.  (Well over a decade ago, the Dallas Morning News documented that roughly 2/3 of U.S. Bishops had been involved in cover ups, including Walter Sullivan, the former bishop of Richmond.) Will bishops listen to the demands of the petitioners?  I will not be holding my breath since most, I suspect, care more about power, position and perks of office far more than they care about the Gospel of Christ.  Here are highlights from the statement:

In Tuesday, August 14, 2018, Pennsylvania Attorney General Josh Shapiro released a comprehensive grand jury report documenting the sexual abuse of over 1,000 children by 301 priests across six Pennsylvania dioceses. The document chronicles, with nauseating clarity, seven decades of clergy sexual abuse and systematic cover-ups by bishops and others in positions of power. The report comes in the wake of last months’ revelations of decades of sexual predation by Cardinal Theodore McCarrick and in the long shadow of the sexual abuse crisis in Boston and beyond.

The crimes detailed in the grand jury report evince a horror beyond expression. The report summarizes the situation thus: “Priests were raping little boys and girls, and the men of God who were responsible for them not only did nothing; they hid it all. For decades.”

Today, we call on the Catholic Bishops of the United States to prayerfully and genuinely consider submitting to Pope Francis their collective resignation as a public act of repentance and lamentation before God and God’s People.

We urge them to follow the example of Chile’s thirty-four bishops, who resigned collectively in May of this year after revelations of widespread sexual abuse and corruption were brought to light. Through prudent discernment, Pope Francis ultimately accepted three of these thirty-four resignations. It should be noted that the active bishop-to-Catholic ratio is almost the same in Chile and the United States, and that the geographical scope of the crisis in this country appears to surpass that of Chile.

The catastrophic scale and historical magnitude of the abuse makes clear that this is not a case of “a few bad apples” but rather a radical systemic injustice manifested at every level of the Church. Systemic sin cannot be ended through individual goodwill. Its wounds are not healed through statements, internal investigations, or public relations campaigns but rather through collective accountability, transparency, and truth-telling. We are responsible for the house we live in, even if we did not build it ourselves. This is why we call on the U.S. Bishops to offer their resignations collectively, in recognition of the systemic nature of this evil.

If we are to say “never again” to this catastrophic epidemic of sexual violence within the Church, then structural change on a scale previously unimaginable is required. . . . . As a collective body, the bishops have given the faithful little indication that they recognize and take accountability for the breathtaking magnitude of the violence and deceit that has continued unabated under their leadership. Thus, we call on them to follow Christ’s example in offering to the people a willing abdication of earthly status. This is a public act of penance and sorrow, absent of which no genuine process of healing and reform can begin.

We, the undersigned, teach in Catholic schools, colleges, universities, and graduate programs. We work in parishes, retreat centers, and diocesan offices. We are parishioners, lay ecclesial ministers, liturgical musicians, catechists, pastoral care workers, youth and young adult ministers, chaplains, parish workers, community advocates, students, teachers, professors, librarians, and researchers. We are mothers and fathers, aunts and uncles, sons and daughters, vowed religious. We are the baptized.

We stand in solidarity with the thousands of victims, named and unnamed, whom predatory priests, protected by the willing silence of many bishops, have raped, abused, brainwashed, traumatized, and dehumanized. We stand with those driven to alcoholism and drug addiction, to mental illness and suicide. We grieve with their families and communities.

We grieve in a different but no less profound way for our students, children, families, parents, grandparents, friends, neighbors, and all of those we love who have left or will leave the Church because they have found its leaders unworthy of trust.

Thus, we call on you, Bishops of the United States, to consider this humble and public act of penance on behalf of us all. Let it be the first of many steps toward justice, transparency, and conversion. Only then might the wrenching work of healing begin.

For those who are still Catholic I urge you to sign the petition.  The Church hierarchy will only act if confronted with overwhelming pressure. Beside signing the petition, consider (i) refraining from further financial support of the Church until real change and a house cleaning occurs - and tell you parish why you are doing so or (ii) simply walking away.  The Episcopal Church and Evangelical Lutheran Church in America provide wonderful alternatives with liturgical masses and without the utterly corrupt Church hierarchy.

The Perverted Values of the Roman Catholic Church Hierarchy

Today the much anticipated grand jury report into six of the eight Catholic dioceses in Pennsylvania was finally released and it was damning.  Sex abuse crimes against at least 1000 some victims - many belief the true numbers is in to the thousands - by over 300 priests were systematically covered up by bishops who maintained secret archives and files that thankfully were subpoenaed by the grand jury.  Over 500,000 church documents were reviewed that showed the clear and deliberate cover ups of crimes against children and youths.  Not surprisingly, its the same pattern that was seen in the Archdiocese of Boston, dioceses after diocese in Ireland, across dioceses in Australia and Chile and pretty much everywhere across the globe.  

Yet what are Catholic bishops lamenting?  Certainly not the victims of large scale sex abuse crimes.  Rather, as my Google search agent revealed, in Costa Rica, the Catholic News Agency is reporting on Catholic bishops are decrying that country's ruling legalizing same sex civil marriage.  Per the Indianapolis Star, Roncalli High School in the Archdiocese of Indianapolis, is obsessed with firing a long time guidance counselor after it was discovered she is married to a woman.  Meanwhile, The Guardian is reporting that a LGBT Catholic group has been denied permission for a vendor stall at the World Meeting of Families in Dublin, which Pope Francis is attending on August 25th.  

What can one expect in the wake of the release of the damning Pennsylvania grand jury report.?  More crocodile tears and disingenuous apologies and lamentations of regret even as nothing is done to punish or remove from office the bishops and cardinals that engaged in the cover ups of sex crimes against children and youths.   It is little wonder that younger generations are walking away from Catholicism in droves.  And it is not just the younger generation (many of whom are not having their children baptized at all).  Not long ago, the last member of my extended family who had remained a Catholic Church member walked away.   Many older generations are leaving as well either out of disgust for the Hierarchy's moral bankruptcy or the Hierarchy's continued anti-gay and anti-contraception jihads.  Here are excerpts from the Allentown Morning Call about the grand jury report:

A scathing grand jury report released Tuesday reveals accusations of sexual abuse against 301 priests — 37 from the Allentown Diocese — whose actions went unchecked for decades in dioceses across Pennsylvania, including Allentown.

Instead of reporting pedophiles, dioceses routinely shuffled them from parish to parish, enabling them to prey upon new victims, the document shows. The statewide grand jury, launched by former Attorney General Kathleen Kane, spent two years on the most exhaustive investigation of the church taken on by a state. It covered allegations in the Allentown, Erie, Greensburg, Harrisburg, Pittsburgh and Scranton dioceses, which collectively minister to more than 1.7 million Catholics.

Among those cited as enablers was Allentown’s bishop, Alfred Schlert, who played a role in the diocese’s handling of complaints when he was vicar general under Bishop Edward Cullen. Shapiro pointed out that Schlert was among those promoted in the years since he handled abuse allegations. The 23 members of the grand jury took testimony from dozens of witnesses. But it was in the church’s own files — more than half a million pages of internal diocesan documents in “secret archives” — that the grand jury found the names of more than a thousand children who were victimized, most of them boys.

“We believe that the real number — of children whose records were lost, or who were afraid ever to come forward — is in the thousands,” the report noted.

Shapiro said the abuse was “systematically covered up by church officials in Pennsylvania and at the Vatican.” He said those officials weaponized the faith, using it against victims and to protect the institution at all cost. Shapiro highlighted the case of the Rev. Thomas D. Skotek, who sexually assaulted a girl in the Scranton Diocese while he was pastor of St. Casimir in Freeland in the 1980s and then aided her in getting an abortion when she became pregnant. Bishop James C. Timlin, then head of the diocese, wrote a letter to Skotek informing him that he would be sent for treatment, adding: “This is a very difficult time in your life, and I realize how upset you are. I too share your grief. … Please be assured that I am most willing to do whatever I can to help.” That letter, Shapiro said, was in the diocese’s files.

Arthur Long, a Harrisburg Diocese priest at the time, admitted to a sexual relationship with four or five girls, telling a church official, “God wants us to express our love for each other in this way.”

And in graphic detail, Shapiro summarized an allegation against Monsignor Thomas Benestad, former pastor of Notre Dame of Bethlehem and St. Francis of Assisi in Allentown, who is accused of sexually abusing a boy for two years beginning when the child was 9 and taking catechism classes at St. Bernard's. A nun brought the boy to Benestad because he had worn shorts to class, which was against the rules. Benestad, the report says, told the boy to get on his knees and pray. The priest then forced the boy to perform oral sex on him. And afterward, washed the child’s mouth out with holy water, the report says. Benestad later retired and moved to Florida.

Among the most tragic cases was that of “Joey B,” who was so severely sexually assaulted by the Rev. Edward Graff in the Allentown Diocese that he injured his back and later became addicted to painkillers and overdosed. Before his death, Joey wrote, "Father Graff did more than rape me. He killed my potential.”

Shapiro said the investigation reveals that law enforcement as well as church officials failed to protect children. The “coverup,” he said, “was sophisticated.” There have been other reports about child sex abuse in the Catholic church, he said, but never on this scale.

"They claim to have changed their ways. They claim to have put appropriate safeguards in place," Shapiro said of the dioceses. "Statements are one thing. The proof of their claims will be if they support the grand jury recommendations."

Mitchell Garabedian, who represented many of the Boston victims and was featured in the movie “Spotlight,” said those who spoke up about being abused should be commended for having the courage to come forward. He added that the report, “lays out the standard blueprint of dishonesty, immorality, criminality and coverup of the Catholic Church which has been previously revealed in Boston and archdioceses and dioceses worldwide.”  He called the Vatican “complicit in the coverup.”

Since the Vatican has proven itself incapable of enacting change and punishing bishops and cardinals involved in cover ups, three things will have to take place before any real change occurs in the sick  priorities of the Vatican and Church hierarchy: (i) criminal prosecutions and imprisonment of guilty bishops and cardinals, (ii) a mass exodus of Church members, and (iii) massive declines in financial contributions to the Church, especially in America, one of the main financial supporters of the Vatican worldwide.  The Catholic Church may be growing in poor and uneducated areas of Africa, but those regions do not have money to support the bloated Church bureaucracy.   If you are Catholic and want to see meaningful change, walk away and stop writing checks to your local parish and diocesan appeals.

Pennsylvania Catholics Brace for Release of Scathing Grand Jury Report

Harrisburg Bishop Ronald Gainer - doing too little, too late.

Roman Catholics in Pennsylvania are bracing for the release of a special grand jury report that is expected to show hundreds of predator priest preyed on children and youths for decades in numerous parishes with the knowledge of bishops in six dioceses who looked the other way or sought to cover up the sexual abuse. The report will likely hit like the bombshell that ignited in Boston in 2002 and will reflect a pattern seen across the globe in diocese after diocese in country after country.  As a preemptive measure, the current bishop of Harrisburg has order the names of former bishops removed form church building.  Yet the same bishop worked to prevent the reports release and to block any extension of the statute of imitations for victims to bring lawsuits against abusers and/or the church.  Sadly, its the typical crocodile tears so prevalent up and down the Church hierarchy.  Here are highlights from the New York Times on the coming revelation:

Anticipating the release of a Pennsylvania grand jury report exposing decades of mishandled sexual abuse cases in the Roman Catholic Church, the bishop of Harrisburg on Wednesday ordered that the names of former bishops dating to the 1940s be stripped from church buildings.

This was the first time a bishop has conducted such a sweeping purge of his predecessors’ legacies, although the names of individual bishops and priests involved in sexual abuse scandals have been excised from church buildings in other dioceses.

Harrisburg is among six dioceses in a heavily Catholic region of Pennsylvania that are bracing for the release of what is expected to be a devastating grand jury report exposing more than 300 priests accused of sexual abuse over seven decades, as well as the bishops who failed to remove them from the ministry. The Harrisburg and Greensburg dioceses had tried last year to end the grand jury’s investigation, according to court records reported by The Pittsburgh Post-Gazette.

The bishop of Harrisburg, Ronald W. Gainer, also published on Wednesday a list of 71 clergy members, seminarians and church personnel accused of sexual abuse of children since the 1940s and said their names would be removed from church buildings, schools and halls. The move comes as Catholics in the United States have been reeling from a new wave of accusations that have brought down an American cardinal and revealed possible cover-ups at the church’s highest levels. Church officials knew for decades about allegations that the former cardinal, Theodore McCarrick, had sexually molested young men training to be priests in New Jersey, but they failed to take action.

With outraged Catholics calling for a Vatican investigation into Archbishop McCarrick, the president of the United States bishops’ conference, Cardinal Daniel N. DiNardo, the archbishop of Galveston-Houston, released a statement on Wednesday saying that the accusations “reveal a grievous moral failure within the church.”

Archbishop McCarrick, who is 88, resigned from the College of Cardinals last week after an additional report that for years he had sexually abused a boy he had known ever since baptizing him as a baby. The archbishop, a globally known figure who had led the Washington archdiocese, is set to face a church trial. The church, however, has a powerful pull in the statehouse in Harrisburg and has successfully fought off efforts by abuse victims and their advocates to expand the statute of limitations, which would give victims a longer period in which to bring civil or criminal cases. Bishop Gainer is the president of the Pennsylvania Catholic Conference, the church’s statewide public policy arm, which has lobbied state lawmakers against expanding the statute of limitations. The Harrisburg diocese does not know how many places will have the names of bishops or priests removed, a spokesman, Joe Aponick, said. Many parishes have buildings or rooms named after accused priests, he said, and a conference center and a retirement residence for priests are named after former bishops.  With his blanket decree, Bishop Gainer did not say how many of his predecessors had been negligent in handling abuse.

Joe Grace, a spokesman for the state attorney general, Josh Shapiro, called the release of the names of accused perpetrators “long past due.” He said that the Harrisburg diocese had previously pushed to end the grand jury investigation. . . . “Their proclamations today only come after intense public pressure and in the face of the imminent release of the grand jury report exposing decades of child abuse and cover-up,” Mr. Grace said. The grand jury report has been ready for many weeks, but its release was delayed by objections from people who are said to be identified in it. The state Supreme Court decided recently to allow the release of a redacted version of the report. It will cover the dioceses of Allentown, Erie, Greensburg, Harrisburg, Pittsburgh and Scranton. Another grand jury report, released in 2016, cataloged the scope of abuse in one small Pennsylvania diocese, that of Altoona-Johnstown, and found that bishops there had failed to notify the police or remove abusers from ministry.