As noted many times on this blog, history has many lessons it can teach us. Most importantly, it can warn us of dangerous trends and individuals, provided we are willing to listen and not blinded by our own closed mindedness, prejudices, and often intellectual laziness. A
professor of
modern German history and European
History at the University of Louisiana has a piece in Salon that focuses on Donald Trump's endless lies and, more frighteningly, his attacks of the press as he pushes an authoritarian agenda, seeks to diminish American institutions and marginalize and demonize anyone who opposes him or simply reports the truth. The parallels with Hitler's Nazi Germany are disturbing although one historian friend views Trump more as a Mussolini as opposed to a Hitler. Let's hope that view proves correct. Meanwhile, emboldened by Trump's rhetoric and lies, The Independent reports:
In Detroit, an armed white supremacist group called the National
Socialist Movement (NSM) descended on the annual Motor City Pride Festival,
where they held placards, gave Nazi salutes and displayed armbands with
swastikas.
The caption of this post comes from the Salon piece which is a must read. Here are article highlights:
At an election
rally in Cleveland in October 2016, two supporters of Donald Trump were
captured on video shouting, “Lügenpresse!” What was going on? Why would
people who are looking to Trump to “Make America Great Again,” be shouting a German
word at one of his events? And what did it mean? The “lying press” — an idea at
the heart not only of Trump’s campaign and presidency, but of his entire
worldview.
The news media,
Trump complains, treats him unfairly. It does not report all the positive news
about his campaign and then his presidency. Instead, he insists, it lies to the
public, publishing what he calls “fake news.”
Within the confines
of Trump’s community of supporters, stories critical of Trump are seen as lies,
as phony left-wing propaganda. They’re not to be believed. As it turns out, the
use of the term Lügenpresse happens to be quite illuminating. It sheds
light on a connection between Trump’s political approach and that of Hitler in
the 1930s, when one also heard that word used quite often.
The term Lügenpresse
has its origins in Germany during the First World War. Initially intended to
counter allied propaganda campaigns (a good deal of which we now know to have
actually been accurate) the Nazis used it to attack hostile media.
As with so much
of Nazi propaganda, the description of an opposition press based on lies was a
classic case of projection. Hitler based his whole approach to politics on
lies—something he made no secret of, having described his strategy of the “Big
Lie” in his memoir, "Mein Kampf." Hitler lied to officials about his
party’s use of violence, he lied about his own past, he lied to foreign leaders
about his intentions, and, of course, his whole understanding of the world was
based on the lie of a global Jewish conspiracy. Truth would never get in the
way of Hitler’s goals.
Trump is also a
man who has never let the truth get in the way of what he wants to say and who
projects his own dishonest nature onto others. And like Hitler, he’s made no
secret of the fact that he lies — bragging to a group of Republican donors that
he simply made up numbers to argue about trade policy with the Canadian prime
minister.
Trump launched
his political career, in fact, on a lie: the story that President Barack Obama
was not born in the United States, and was also possibly a Muslim. And since
assuming the presidency his dishonesty has reached breathtaking proportions. In
his first 828 days in office, Trump has delivered 10,111 false or misleading
claims according to the fact-checkers at the Washington Post. He needed 601
days to reach 5,000, but only 226 to make it to 10,000 — a feat that required
an eye-popping average of 23 lies per day. And the topics about which he lies
span the spectrum.
And regardless
of how often and how definitively they’ve been revealed as lies, he continues
to repeat them, over and over.
Once in power,
Hitler continued his campaign against the Lùgenpresse. On the one
hand, he had the newspapers of his main political opposition — the Communists
and Socialists — forcibly shut down. In doing so, the police arrested many of
the editors and sent them to concentration camps. . . . the Nazis often took over the facilities and
equipment in order to publish their own papers, and with them, their own
version of reality.
Early on this
involved an effort to counter foreign papers that reported on the violence and
persecution already taking place under the new Hitler government. The regime
offered instead its own alternative reality, calling such criticisms and
stories “atrocity propaganda.”
Though he has
not taken such extreme steps yet, Trump has made clear his desire to restrict
and ultimately silence critical media sources. One of the more common themes of
his Twitter activity involve attacks on various news outlets as “fake.” He
repeatedly calls out and attacks journalists for critical reports or for not
complimenting him. He’s belittled and denigrated reporters such as Katy Tur,
Megyn Kelly and Mika Brzezinski, referred to Don Lemon as “the dumbest man on
television,” called CNN a network of liars, and actually ordered one CNN
correspondent out of the White House for asking a question he didn’t like.
[T]he Justice
Department told Time Warner in November 2017 that it would not receive approval
for its planned merger with AT&T unless it sold off CNN, a network that’s
been a frequent target of Trump’s ire. The message is clear. If a media company
wants fair treatment when it comes to regulations or approval of prospective
business deals, it ought to think twice before airing anything critical of [Trump] the
President. And this is not the only danger of a government that rejects the
truth and peddles in lies.
When a regime camouflages
its true actions and intentions in lies and euphemisms, it can provide cover
for the most horrifying measures. The Holocaust is a perfect example. Instead
of deportations to death camps in German-occupied Poland, the Nazi government
spoke of "relocations" and "work camps" in the east. . . . For
those who did not want to know the truth of what was really happening to their
former neighbors and fellow citizens, they could choose to believe the
rhetoric. How many people would want to believe that their own government was
systematically murdering millions of unarmed men, women and children in their
name? It was much easier on their conscience to choose a more palatable reality
and therefore that much easier to justify doing nothing to stop it.
At its heart,
the use of "fake news" by the Trump Administration is illiberal,
anti-democratic, and in fact, authoritarian. Dismissal of critical news as
“fake” implies that criticism of the president is illegitimate, inappropriate
and even unpatriotic. It serves to confuse. . . . . Trump’s attempts to
obliterate reasonable understanding of truth give rise to such confusion and
hesitation. And hesitation allows him time to consolidate his power.
Assaults on the
truth also serve to divide. On one side they pit those who choose to believe
the president and therefore do not accept the reality of any news outlets
critical of him. On the other side are those who understand the role of
journalism in a democracy and can discern true stories from false. Those within
the boundaries of the Trump media world see those fake news" purveyors —
and their consumers — as hindering the president and actively working against
him. They are, as Donald Trump himself so shockingly asserted in February of
2017, “the enemy of the American people.” Should anyone be surprised then when
a man calls into CNN to deliver racist diatribes and threatens to “gun you all
down?” Or that someone would actually deliver on such threats? Should anyone
have been surprised when a gunman opened fire in the newsroom of the Capital
Gazette in Annapolis, Maryland, in June 2018?
The point at
which politics shifts from truth to lies, from opponents to enemies, is the
point at which democracy dies.