Showing posts with label psychological abuse. Show all posts
Showing posts with label psychological abuse. Show all posts

Wednesday, October 17, 2018

The Hypocrisy of "Pro-Life," Anti-Gay Christians/Republicans



One of the sound bites that one hears ad nausea from Virginia's homophobic right wing, "pro-life" Christians is their deep concern for "the children."  One hears similar bleating from their political prostitutes within the Republican Party who will go to any lengths not to offend their Christofascist masters.  In reality, both groups only care about some children - those in utero and, after they are born, only white, heterosexual children.  The lives and well being of all the rest evaporates at birth  and we see these "devout Christians" doing all in their power to marginalize and make life a living hell for LGBT children, youth and adults. In respect to poor minority children, they support every effort to slash the social safety net and deprive them of health care assess.  They reserve something special for LGBT youth, however: (i) constant propaganda that being LGBT is wrong and shameful, and (ii) so-called "conversion therapy" - which is condemned by every legitimate medical and mental health association in America - that constitutes nothing less than a form of psychological and sometimes actual physical torture aimed at making LGBT youth "straight."  Yet through all of this we hear the disingenuous, hypocrisy laden claim that these people care about "the children."  A piece in GayRVA looks at the continued Christofascist/GOP effort to subject LGBT youth to what constitutes torture.  Here are excerpts:
Good afternoon, pro-lifers of Greater Virginia! I hope you’re sitting, because we need to talk.
You claim to be about the children, about their lives and safety. Do you just mean while they’re in utero? Or do you still care about them once they’re out of the womb — but only if they’re straight?
Because if you really care about children — ALL children — the way you say you do, then we need to know where you stand on conversion therapy.
The battle to ban conversion therapy continues to rage on here in Virginia. For years, bills have been proposed within the General Assembly to ban it. Sadly, all have failed.
As recently as January of this year, Sen. Scott Surovell (D-Fairfax) introduced a bill that would ban conversion therapy (defined within the bill as “any practice or treatment that seeks to change an individual’s sexual orientation or gender identity”) for minors in Virginia, and prohibit licensed therapists from performing it. Of course, the bill was sadly killed by Republicans on the Senate Education and Health Committee, 8-7.
Surovell explained to the Richmond Times-Dispatch that there is sufficient evidence proving the psychological and physical harm this plays on minors, including increased depression and suicide attempts. The American Psychological Association has outright stated that conversion therapy is harmful — a 2007 report on the practice by the APA stated that “results of scientifically valid research indicate that it is unlikely that individuals will be able to reduce same-sex attractions or increase other-sex sexual attractions through sexual-orientation change efforts.”
But, hey. Why listen to people who are actual experts? Silly talk!
In an interview with NBC12, Ted Lewis, Head Director of Side By Side, talks about what can happen to your child in conversion therapy.
“There are a lot of different things that can happen to a young person,” said Lewis. “First and foremost, there is a lot of shame that comes with the person being told they are not okay who they are. And on top of that, the tools used to get them to try and convert can be electric shock, hypnotizing the person, lots of shaming, and sometimes even forced intercourse.”
So, again I have to ask. Why do you seriously just not care about our queer children?  Do you seriously care that little that our children are being subjected to legalized torture? You’re okay with them being electrocuted or shamed for just being alive?
[E]ven the state licensing boards are over it, and recently aimed to ban it themselves despite the General Assembly’s continuous attempts to shut down any bills.
Last week, the Department of Health Professions held a work group to discuss this. Potential regulations were discussed that would prohibit anyone licensed to practice in Virginia from using conversion therapy to intentionally alter any child’s sexual or gender identity.
Naturally, Sen. Amanda Chase, R-Chesterfield, argued against these regulations, reminding the group that the bill had been killed in the General Assembly. “I voted against this bill (voted yes to pass by indefinitely) in the Senate Education and Health committee because it violates free speech, religious liberty, and endangers children who should be able to receive helpful counsel,” she posted on Facebook after the meeting.
Sen. Chase. You are specifically who I am calling out in this article. You are the real danger to our children, and people who think like you. You are why our children are dying.
So, I’ll just ask you flat out. Why do you want our queer children to suffer so badly?
So I’m going to ask again, my dear pro-lifers, who swear until they are blue in the face and writhing on the floor that they care about nothing more than the lives of our children. Do you genuinely care about our children once they leave the womb, or do you only care as long as they are cisgender and straight?
Because if you do care about all of our children, and yes I mean every single one of them regardless their gender and or sexual identity, then you need to stop allowing conversion therapy to be foisted upon them. If you’ll stand for that, you’re not pro-life.
The next time you hear Victoria Cobb of The Family Foundation or Republicans like Sen. Amanda Chase bloviating about caring for children, know that it is all a lie.  Better yet, call them out on it and, in case of Virginia Republicans, vote them out of office in 2019.

Saturday, November 01, 2014

Conservative Christianity’s Effect on the Mind


It's a times a question of which came first: mental illness or extreme conservative Christian beliefs.  Stated another way, does one have to be crazy to fall into conservative Christianity's grips or does becoming immersed in conservative Christian dogma make you crazy.  A new study suggest that it may be the latter and that conservative Christianity does alter the mind, and not for the better.  Some of the symptoms?  Anxiety and paranoia among others.  Here are lengthy excerpts from a piece in Salon:
If a former believer says that Christianity made her depressed, obsessive, or post-traumatic, she is likely to be dismissed as an exaggerator. She might describe panic attacks about the rapture; moods that swung from ecstasy about God’s overwhelming love to suicidal self-loathing about repeated sins; or an obsession with sexual purity.

A symptom like one of these clearly has a religious component, yet many people instinctively blame the victim. They will say that the wounded former believer was prone to anxiety or depression or obsession in the first place—that his Christianity somehow got corrupted by his predisposition to psychological problems. Or they will say that he wasn’t a real Christian. If only he had prayed in faith believing or loved God with all his heart, soul and mind, if only he had really been saved—then he would have experienced the peace that passes all understanding.

But the reality is far more complex. It is true that symptoms like depression or panic attacks most often strike those of us who are vulnerable, perhaps because of genetics or perhaps because situational stressors have worn us down. But certain aspects of Christian beliefs and Christian living also can create those stressors, even setting up multigenerational patterns of abuse, trauma, and self-abuse. Also, over time some religious beliefs can create habitual thought patterns that actually alter brain function, making it difficult for people to heal or grow.

[W]e focus on the variants of Christianity that are based on a literal interpretation of the Bible. These include Evangelical and fundamentalist churches, the Church of Latter Day Saints, and other conservative sects. These groups share the characteristics of requiring conformity for membership, a view that humans need salvation, and a focus on the spiritual world as superior to the natural world.

Religion Exploits Normal Human Mental Processes.  To understand the power of religion, it is helpful to understand a bit about the structure of the human mind. Much of our mental activity has little to do with rationality and is utterly inaccessible to the conscious mind. The preferences, intentions and decisions that shape our lives are in turn shaped by memories and associations that can get laid down before we even develop the capacity for rational analysis. . . . Religion derives its power in large part because it shapes these unconscious processes: the frames, metaphors, intuitions and emotions that operate before we even have a chance at conscious thought.

Some Religious Beliefs and Practices are More Harmful Than Others.  When it comes to psychological damage, certain religious beliefs and practices are reliably more toxic than others. . . .
identifies three characteristics of religious groups that are particularly prone to harming children. Clinical work with reclaimers, that is, people who are reclaiming their lives and in recovery from toxic religion, suggests that these same qualities put adults at risk, along with a particular set of manipulations found in fundamentalist Christian churches and biblical literalism.

1) Authoritarianism, creates a rigid power hierarchy and demands unquestioning obedience. . . . Authoritarian Christian sects often teach that “male headship” is God’s will. Parents may go so far as beating or starving their children on the authority of godly leaders.

2) Isolation or separatism, is promoted as a means of maintaining spiritual purity. Evangelical Christians warn against being “unequally yoked” with nonbelievers in marriages and even friendships. New converts often are encouraged to pull away from extended family members and old friends . . . . Home schoolers and the Christian equivalent of madrassas cut off children from outside sources of information, often teaching rote learning and unquestioning obedience rather than broad curiosity.

3) Fear of sin, hell, a looming “end-times” apocalypse, or amoral heathens binds people to the group, which then provides the only safe escape from the horrifying dangers on the outside.  . . . .
Since the religious group is the only alternative to these horrors, anything that threatens the group itself—like criticism, taxation, scientific findings, or civil rights regulations—also becomes a target of fear.

Bible Belief Creates an Authoritarian, Isolative, Threat-based Model of Reality   In Bible-believing Christianity, psychological mind-control mechanisms are coupled with beliefs from the Iron Age, including the belief that women and children are possessions of men, that children who are not hit become spoiled, that each of us is born “utterly depraved”, and that a supernatural being demands unquestioning obedience. In this view, the salvation and righteousness of believers is constantly under threat from outsiders and dark spiritual forces. Consequently, Christians need to separate themselves emotionally, spiritually, and socially from the world. . . . Small wonder then, that many Christians emerge wounded.

The Bible-based Christian population however, might be considered a subset of the general population that is still within the old framework, that is, supernaturalism.

Children are Targeted for Indoctrination Because the Child Mind is Uniquely Vulnerable. . . .
Nowhere is the contrast of viewpoints more stark than in the secular and religious understandings of childhood. In the biblical view, a child is not a being that is born with amazing capabilities that will emerge with the right conditions like a beautiful flower in a well-attended garden. Rather, a child is born in sin, weak, ignorant, and rebellious, needing discipline to learn obedience. Independent thinking is dangerous pride.

Because the child’s mind is uniquely susceptible to religious ideas, religious indoctrination particularly targets vulnerable young children. Cognitive development before age seven lacks abstract reasoning.

When assaulted with such images and ideas at a young age, a child has no chance of emotional self-defense. Christian teachings that sound truewhen they are embedded in the child’s mind at this tender age can feel true for a lifetime. Even decades later former believers who intellectually reject these ideas can feel intense fear or shame when their unconscious mind is triggered.

Harms Range From Mild to Catastrophic. . . . Religious Trauma Syndrome (RTS) is a new term, coined by Marlene Winell to name a recognizable set of symptoms experienced as a result of prolonged exposure to a toxic religious environment and/or the trauma of leaving the religion. It is akin to Complex PTSD, which is defined as ‘a psychological injury that results from protracted exposure to prolonged social and/or interpersonal trauma with lack or loss of control, disempowerment, and in the context of either captivity or entrapment, i.e. the lack of a viable escape route for the victim’.

Though related to other kinds of chronic trauma, religious trauma is uniquely mind-twisting. The logic of the religion is circular and blames the victim for problems; the system demands deference to spiritual authorities no matter what they do; and the larger society may not identify a problem or intervene as in cases of physical or sexual abuse, even though the same symptoms of depression and anxiety and panic attacks can occur.

Religious trauma is difficult to see because it is camouflaged by the respectability of religion in culture. To date, parents are afforded the right to teach their own children whatever doctrines they like, no matter how heinous, degrading, or mentally unhealthy. Even helping professionals largely perceive Christianity as benign. This will need to change for treatment methods to be developed and people to get help that allows them to truly reclaim their lives.
 Having been raised conservative Catholic, it took me years to get over the psychological damage.  And my upbringing was mild compared to what one sees in fundamentalist denominations.  As I've said before, raising children in evangelical/fundamentalist homes is a form of child abuse.  It needs to end.

Friday, August 08, 2014

Is A Raising Children in a Religiously Conservative Home Child Abuse?


I have said before that in my view raising children in a religiously ultra conservative - particularly a Christian fundamentalist home - is a form of child abuse.   Strict conservative Catholic homes are not much better and I have often thought that no one can f*ck up a child's mind (and life) more than the priests and nuns of the Roman Catholic Church in the 1950's and early 1960's.  Luckily, my family was not fanatically Catholic but given the era of my childhood, plenty of damage was nonetheless done.  With the benefit of hindsight, I regret that I made my children attend church as much as I did during the years that I was trying so desperately to "pray away the gay."  ave My intentions were good and, thankfully, my children seem to have put religion behind them and have moved on to value intellect, logic, reason and seem to be able to deal with objective reality.  A piece in Salon looks at one former Evangelical Christian's change of heart once he adopted children.  Here are excerpts:

Before I became a father, at the age of 36, I never suspected that adopting a young child, Nathan, would so powerfully dismantle my fortress-like evangelical beliefs. Nor did I anticipate the storm of turmoil, anger, and grief I would soon experience, as I relived my own childhood and confronted the dogmas I grew up with.

From day one, Nathan’s innocence, mischievousness, inquisitiveness, explosiveness, and affection fascinated and challenged me. He was so different from me, so much livelier, so able to live in the moment, and so unstunted in his capacity to enjoy life. Yes, Nathan desperately needed to develop communication, social and behavioral skills. But I didn’t want to destroy his spark. On the contrary, I hoped to learn from Nathan how to enjoy life and live in the moment.

As I contemplated my deep parental bond with Nathan and how I ought to raise him, I began reexamining the Christian dogmas with which I was reared. Childhood memories of the dreadful dogmas I had been taught at Nathan’s age boiled up to the surface. I recoiled with bewilderment, grief and anger.

So there I was, alone in my bedroom. My five-year-old mind pondered with terror and horror a God who hated disobedience so much that He would condemn people to a place of eternal fire and torment. I felt abandoned and alienated. I stared toward the window. The sunlight that once warmed me felt alien, hostile and cold. The sun’s rays symbolized the distant foreboding flickers of a hateful eternal fire waiting to torment the souls of the lost.

I stood there in that room all alone, condemned, diminished and stripped of all human dignity. God hated me for who I was. I didn’t stay in my bedroom long. I went out to the kitchen and asked Mom to help me pray Jesus into my heart. And so I became a Christian. But the alienation I felt on that summer afternoon stayed with me. It became the fearful cornerstone of my understanding of God.

Next, painful memories surfaced of the countless stories from Good News Club lessons I attended every week of every summer between the ages of 7 and 10. . . .  GNC presents these stories with terrifying, unmitigated detail. These are not whitewashed versions suitable for young children.Lessons about God’s commands to Abraham to sacrifice his son (Gen. 9) and to Saul to slaughter all of the Amalekites (I Sam. 15) exemplify God’s demand for total obedience. Lessons about Lot’s wife being transformed into a pillar of salt for stealing a last glance at Sodom (Gen. 19:26), of Aaron’s sons being consumed with fire for offering strange incense to God (Lev. 10:1-3), of Uzzah being struck dead for reaching out his hand to stabilize the ark of the covenant (2 Sam. 6), and of 42 children being mauled for mocking Elisha’s bald head (2 Kings 3:23-25) exemplify God’s terrible punishment for even trivial sins.

Almost every GNC lesson intones that sin—“anything you think, say, or do that breaks God’s laws”—must be punished. The worst sins, of course, are thought crimes: doubt and unbelief. The punishment for sin is death and eternal separation from God. The lessons repeatedly admonish children that they deserve death. 

GNC’s repeated themes about sinfulness and unworthiness are always “balanced” by reminders of God’s “love,” manifested by the opportunity that each child has, through submissive “belief” in the dogmas with which they are being indoctrinated, to be saved.

As I read through the GNC lesson books, my childhood memories of those stories, and the terror and shame they inspired, came flooding back. For the first time, I recognized how evangelism artfully harnesses the phenomenon known as the Stockholm Syndrome. Named after a famous incident in 1973 in which robbery victims held hostage for six days grew emotionally attached to their captors, and defended them after they were freed, the Stockholm Syndrome frequently manifests when a captor strips the victim of all forms of independence, self-worth and dignity, alternately terrorizing and offering kindness to the victim. The victim embraces the kindness and views the captor as giving life simply by not taking it.

Evangelical Christianity employs the Stockholm Syndrome to full effect. God gains obedience and worship by reminding humans of their utter unworthiness, dangling them over hell, and then “saving” them, in exchange for submission, from the very torments he threatens.

I pondered these dogmas with the newly acquired insight and sensitivity of a father. As a vulnerable child, these dogmas had repeatedly attacked, and ultimately destroyed, my self-image and sense of intrinsic value. As early as my pre-teen years, I struggled with low self-image, depression and suicidal ideation. Now it was unmistakably clear: my religious upbringing was the cause.
 
For the first time in my life, I understood how abusive, degrading and destructive those dogmas had been.

It took me more than 30 years to begin consciously processing the damage I suffered as a child. Nathan has not yet begun that process. Although Nathan knows he is adopted, he does not yet know the tragic details of his first years of life. It is incumbent on me, as a father, to continually love and affirm him so that he develops a secure enough sense of identity and value to weather the facts he will eventually come to know.

Sometimes I gather Nathan into my arms, and look into his eyes. I tell him: You are precious; you are beautiful; we longed for you before we ever saw you; before we ever knew who you were, and in the month you were born . . .
My childhood was not as grim as the author's, but damage was indeed done and it took years to recover from it.  I hope I did not damage my own children by trying to raise them as "good Catholics."   Folks like Victoria Cobb, the members of the Catholic Church hierarchy, and the professional Christian crowd have not recovered from the damage they suffered.  Worse yet, they seek to inflict that damage on all of society. 

Friday, May 02, 2014

America's Ultimate Hate Crime and Child Abuse



In the wake of John Paulk's confession of the falsity of the "ex-gay myth" noted in a post yesterday, I again could only think of the harm that is done daily to thousands, if not millions of LGBT youth, who are growing up in conservative Christian (or Muslim) homes where they are exposed to relentless brainwashing that will cause in some cases lifelong harm.  One of the first posts I did on this blog (it would be another seven months before I began blogging daily) looked at the harm done by "deeply held religious belief" and what I deem to be a form of hate crime/child abuse.   Sadly, the scars remain sometimes forever - I have middle aged friends who cannot let go of the anti-gay indoctrination of their youth and/or remain closeted to their families out of fear of rejection, thereby missing out of opportunities for happiness and fulfilling relationships Here are excerpts from that early post that bear to be reiterated today:
I came across this column on a blog named "Proceed at Your Own Risk" which, although I did not grow up in a true fundamentalist home, aptly describes what growing up gay (and in the closet) was like in conservative areas. Every religious denomination that refuses to give gays full inclusion, in my view, continues this type of mental and psychological abuse, to this very day. I find it very hard to believe Christ would condone such brutality.

AMERICA'S ULTIMATE HATE CRIME

Every so once in a while I allow myself to consider the nightmare existence of a queer child growing up with religious fundamentalist parents. The thought of it is so painful that I need to keep it mostly compartmentalized and in the back of my mental and emotional closet.  It's an aspect of the world of homophobia and fundamentalist religion that we very much ignore. For many reasons, it's the forgotten stepchild of gay activism, child care services and the mental health profession.

But the obvious fact is that there are thousands of these kids living in a hell on earth as they fight their way through childhood.

I can think of few other situations that have the potential to engender such a relentless and pervasive environment of psychological and possibly even physical child abuse. Generally speaking we do not do a good job of handling child abuse in this nation but when it come to gay kids the picture is even bleaker. The ratio of gay kids to straight kids among runaways, child prostitutes and suicides, well documented by the CDC, makes this painfully clear.

Long before a child develops self-awareness of his or her own sexual orientation, he is trained to believe that homosexuality is an abomination and a perversion that is a threat to the American way of life.

In a fundamentalist religious environment, he is told that homosexuality threatens the American family and the sacred institution of marriage. He is told that homosexual activists and their agenda are leading the charge in a war against Christianity. The homosexuals are the enemy.

This young and impressionable child learns that the Bible, the absolute word of god and truth, clearly states that homosexuals are an abomination and that their sin is punishable by death.

And then, worst of all, he learns that homosexuality is a choice made by sick and evil people and that to make this choice is a very bad and wicked thing. But then nature takes its course and at some point the gay child realizes that he's "chosen" homosexuality. He doesn't remember being asked. He doesn't remember checking off that particular choice on any application. And he searches through the mail for the recruitment brochure, but it isn't to be found.

Somehow, somewhere along the way, he has made this monumental, life-changing and life-shattering choice, against his will and against the will of god.  No problem, he thinks, he'll just chose otherwise until he one day realizes that he can't. Try as he might, the gay just won't go away, along with the color of his skin and the texture of his hair.

His intellectual and emotional energies become singularly focused on changing that choice but to no avail. He turns up the engines and works hard to hide his nature. Self-hatred begins to rip open his guts. Childhood innocence and joy are not part of his experience. He lives in a state of constant dread and anxiety, fearing exposure or worse.


It's an exhausting and soul-crushing childhood. While other children are looking to the future with hope, he lives in a world of despair, pain and fear. While other children are considering ballerina, doctor, astronaut or fire fighter, the gay child's energies are focused on hiding his or her true self. The boy dreads his first fake sexual encounter: will he be able to perform? The girl worries less, she will just turn away and cry and wait until it's over.

Many ex-gays believe that the origins of homosexuality are to be found in an abusive childhood. Their logic is flawed but their childhoods were likely abusive. Many of them come out of strict Christian homes. Growing up gay in a strict fundamentalist Christian home most likely oftentimes means a battering patten of abuse, certainly verbal and sometimes physical. Many of these parents likely steam roll over the self-esteem and self-confidence of these children as they struggle to make "her" more feminine and "him" less of sissy.

Protected by a very misguided notion of religious freedom, fundamentalists of all sorts are allowed by our society to engage in the ultimate hate crime, a pervasive and monstrous form of child abuse that will one day be seen by social historians and anthropologists as a very barbaric and grotesque aspect of the American civilization.

Sexual orientation is not a choice, but our society's willingness to tolerate this terrible treatment of children is a choice and a choice that should make us all ashamed. We will be judged harshly by future generations as we are already judged by more evolved societies on the other side of the Atlantic.

When slavery, the oppression of women and child labor were recognized for what they were, modern nations changed. When certain Biblical practices including the stoning to death of adulterers were recognized for what they were, modern nations changed.

And when the abuse of homosexual children was recognized for what it was, modern nations changed--tragically we were not among them.

Freedom of religion was designed to protect people from oppression and persecution. Instead, in 21st Century America, "freedom of religion" is used to do great harm to millions of Americans, including many of our children who are unable to defend themselves, their psyches and their hearts.

"Freedom of religion" should not, in my opinion, be used to excuse behavior that violates sound practices and standards that are based on science, morality and ethics. Further, "freedom of religion" should not exempt people from laws governing discriminatory practices, mental health care, child care and child protection.

If we allow religious beliefs to justify human degradation and oppression, we reduce our constitution to nothing but an old piece of paper.

Homosexuality is common throughout hundreds of animal species and every scientific measure that has been used thus far has confirmed over and over again that this is about nature and not nurture. Of course, people who act exclusively on faith and belief rather than on fact and reason will never be convinced of this. The facts are that dinosaurs and unicorns did not miss the Ark and gay children did not chose to be who they were born to be.

But the question that seems to plague us at every turn these days is whether we are to be a nation of fact and reason or a nation of people packed and ready to jump on the Rapture bus?

In the meantime, suffer the little children.

Monday, January 13, 2014

New York State: Legislation Introduced to Ban "Ex-Gay" Therapy

At least three states now have seen bills introduced to ban the use of "ex-gay" therapy on minors: Virginia, Maryland and now New York.  The hate merchants at groups like PFOX, Family Research Council, American Family Association, not to mention the faux experts at NARTH must be having apoplexy.  Should these bills pass, they would do much to further expose the fraudulent nature of "ex-gay" or reparative therapy which is not only ineffective, but also dangerous.   The practice is still around for basically two reasons: (i) reparative therapy is the lynch pin to Christofascists' false politically motivated claims that being gay is a "choice" and that sexual orientation can "change," and(ii) so-called "ex-gay ministries" - like that of Marcus, a/k/aMarcis Bachmann - rake in a lot of money preying on the ignorant and gullible.  Here is information on the bills which are needed to protect LGBT youth from psychological and physical abuse via Empire State Pride Agenda:

Trying to change someone’s true identity through so-called therapy is a dangerous practice that can seriously harm our LGBT youth.

This legislation would protect lesbian, gay, bisexual and transgender (LGBT) minors from psychological abuse at the hands of so-called medical professionals who try to change their sexual orientation or gender identity. These dangerous practices can seriously harm our LGBT youth by not only denying their true identities, but by trying to change who they are.

That’s why we’re working with Assemblymember Deborah Glick (A.6983) in the State Assembly and Senators Brad Hoylman and Michael Gianaris (S.4917) in the State Senate to pass a law that would ban this damaging practice. To date, California and New Jersey have passed similar legislation.

The vast majority of associations of mental health practitioners and researchers all acknowledge the detrimental effects that this damaging practice has on minors. The American Medical Association and the American Psychiatric Association oppose this practice and are joined by the American Academy of Child and Adolescent Psychiatry, the American Academy of Pediatrics, the American Association for Marriage and Family Therapy, the American Counseling Association Governing Council, the American Psychoanalytic Organization, the American School Counselor Association, the National Association of Social Workers and the Pan American Health Organization.

In June 2013, after 36 years of leading the “ex-gay” movement, Exodus International disbanded amid growing skepticism of its top officials and board members that sexual attractions can be changed.

Indeed, Alan Chambers, the last president of Exodus International, admitted that 99.9% of those who went through "ex-gay" therapy failed to change their sexual orientation or attractions.