Showing posts with label biblical scholars. Show all posts
Showing posts with label biblical scholars. Show all posts

Monday, December 29, 2014

The Bible: Myth or Revisionist Propaganda?

I'm a frequent critic of Christofascists, biblical literalists and the politicians who prostitute themselves to them.  Some readers - and some friends - say I am too harsh, especially when I comment on articles that question, gasp, the horror, whether or not Christ even existed.  A piece in Newsweek has prompted outraged among the "godly folk" by taking a good look at the truth about the Bible and its sketchy origins.  While they mutter about sacrilege, attacks on Christians, the real unspoken issue may be that these folks have possible lived their lives based on myth and/or revisionist lies.  The take away, for me, is that no serious minded person should take the supposed claims of the Bible very seriously and that those who do deserve little of no deference. Here are some highlights from the piece which deserves a full read:
They wave their Bibles at passersby, screaming their condemnations of homosexuals. They fall on their knees, worshipping at the base of granite monuments to the Ten Commandments while demanding prayer in school. They appeal to God to save America from their political opponents, mostly Democrats. They gather in football stadiums by the thousands to pray for the country’s salvation.

They are God’s frauds, cafeteria Christians who pick and choose which Bible verses they heed with less care than they exercise in selecting side orders for lunch. They are joined by religious rationalizers—fundamentalists who, unable to find Scripture supporting their biases and beliefs, twist phrases and modify translations to prove they are honoring the Bible’s words.

This is no longer a matter of personal or private faith. With politicians, social leaders and even some clergy invoking a book they seem to have never read and whose phrases they don’t understand, America is being besieged by Biblical illiteracy. 

The Bible is not the book many American fundamentalists and political opportunists think it is, or more precisely, what they want it to be. Their lack of knowledge about the Bible is well established.  

The Barna Group, a Christian polling firm, found in 2012 that evangelicals accepted the attitudes and beliefs of the Pharisees—religious leaders depicted throughout the New Testament as opposing Christ and his message—more than they accepted the teachings of Jesus.

Newsweek’s exploration here of the Bible’s history and meaning is not intended to advance a particular theology or debate the existence of God. Rather, it is designed to shine a light on a book that has been abused by people who claim to revere it but don’t read it, in the process creating misery for others.   When the illiteracy of self-proclaimed Biblical literalists leads parents to banish children from their homes, when it sets neighbor against neighbor, when it engenders hate and condemnation, when it impedes science and undermines intellectual advancement, the topic has become too important for Americans to ignore, whether they are deeply devout or tepidly faithful, believers or atheists.

This examination—based in large part on the works of scores of theologians and scholars, some of which dates back centuries—is a review of the Bible’s history and a recounting of its words.

At best, we’ve all read a bad translation—a translation of translations of translations of hand-copied copies of copies of copies of copies, and on and on, hundreds of times. About 400 years passed between the writing of the first Christian manuscripts and their compilation into the New Testament.  . . . . The first books of the Old Testament were written 1,000 years before that. In other words, some 1,500 years passed between the day the first biblical author put stick to clay and when the books that would become the New Testament were chosen.

[I]n the past 100 years or so, tens of thousands of manuscripts of the New Testament have been discovered, dating back centuries. And what biblical scholars now know is that later versions of the books differ significantly from earlier ones—in fact, even copies from the same time periods differ from each other.

Scribes added whole sections of the New Testament, and removed words and sentences that contradicted emerging orthodox beliefs.  Take one of the most famous tales from the New Testament, which starts in John 7:53. A group of Pharisees and others bring a woman caught committing adultery to Jesus. Under Mosaic Law—the laws of Moses handed down in the Old Testament—she must be stoned to death. The Pharisees ask Jesus whether the woman should be released or killed . . . . .

Unfortunately, John didn’t write it. Scribes made it up sometime in the Middle Ages. It does not appear in any of the three other Gospels or in any of the early Greek versions of John. Even if the Gospel of John is an infallible telling of the history of Jesus’s ministry, the event simply never happened.

[T]he earliest versions of Mark stop at 16:8.  . . . . .  The 12 verses that follow in modern Bibles—Jesus appearing to Mary Magdalene and the Disciples and then ascending to Heaven—are not there. A significant moment that would be hard to forget, one would think.

The same is true for other critical portions of the Bible, such as 1 John 5:7 (“For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one”); Luke 22:20 (“Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you”); and Luke 24:51 (“And it came to pass, while he blessed them, he was parted from them, and carried up into heaven”).  

Then comes the problem of accurate translation. Many words in New Testament Greek don’t have clear English equivalents. Sentence structure, idioms, stylistic differences—all of these are challenges when converting versions of the New Testament books into English. And this can’t be solved with a Berlitz course: Koiné is ancient Greek and not spoken anymore. This is why English translations differ, with many having been revised to reflect the views and guesses of the modern translators. . . . . In other words, religious convictions determined translation choices.

In other words, with a little translational trickery, a fundamental tenet of Christianity—that Jesus is God—was reinforced in the Bible, even in places where it directly contradicts the rest of the verse.

[W]here does the clear declaration of God and Jesus as part of a triumvirate appear in the Greek manuscripts?  Nowhere. And in that deception lies a story of mass killings.

Christians are believed to have massacred more followers of Jesus than any other group or nation.  Those who believed in the Trinity butchered Christians who didn’t. Groups who believed Jesus was two entities—God and man—killed those who thought Jesus was merely flesh and blood.  . . . .  Indeed, for hundreds of years after the death of Jesus, groups adopted radically conflicting writings about the details of his life and the meaning of his ministry, and murdered those who disagreed.

At Nicaea, rules were adopted regarding the proper positions for prayer on Sundays—standing, not kneeling; nothing was said of the Jewish Sabbath or Saturday. Many theologians and Christian historians believe that it was at this moment, to satisfy Constantine and his commitment to his empire’s many sun worshippers, that the Holy Sabbath was moved by one day, contradicting the clear words of what ultimately became the Bible.  . . . . .  Constantine sided with those who believed Jesus was both God and man, so a statement of belief, called the Nicene Creed, was composed to proclaim that. Those who refused to sign the statement were banished. Others were slaughtered. After they had returned home and were far from Rome, some who signed the document later sent letters to Constantine saying they had only done so out of fear for their lives. 

About 50 years later, in A.D. 381, the Romans held another meeting, this time in Constantinople. There, a new agreement was reached—Jesus wasn’t two, he was now three—Father, Son and Holy Ghost. The Nicene Creed was rewritten, and those who refused to sign the statement were banished, and another wholesale slaughter began, this time of those who rejected the Trinity, a concept that is nowhere in the original Greek manuscripts and is often contradicted by it.

None of this is meant to demean the Bible, but all of it is fact. Christians angered by these facts should be angry with the Bible, not the messenger.

The declaration in 1 Timothy—as recounted in the Living Bible, the New American Standard Bible, the New International Version Bible and others—could not be more clear: Those who “practice homosexuality” will not inherit the Kingdom of God. But the translation there is odd, in part because the word homosexual didn’t even exist until more than 1,800 years after when 1 Timothy was supposed to have been written. So how did it get into the New Testament? Simple: The editors of these modern Bibles just made it up. Like so many translators and scribes before them, they had a religious conviction, something they wanted to say that wasn’t stated clearly enough in the original for their tastes. And so they manipulated sentences to reinforce their convictions.

The original Bible verse in Koiné used ἀρσενοκοῖται for what has been translated as “homosexual.” For the Latin Bible, it was as masculorum concubitores. The King James Version translated that as “them that defile themselves with mankind.” Perhaps that means men who engage in sex with other men, perhaps not.  The next thing to check here is whether 1 Timothy was based on a forgery. And the answer to that is a resounding yes. 
There is more which deserves a full read.  Again, the take away?   Those who believe in the Bible as inerrant or that it is the "word of God" are engaged in either deliberate self-delusion, suffer from shocking ignorance, or merely want to believe in fairy tales and myths.  What's even more sad is that so many lives have been damaged or lost based on supposed belief in a book that isn't much more that frequently manipulated fiction.  Belief in the Bible and its supposed strictures have no place in public policy or the civil laws.

Friday, April 25, 2014

Can Christianity Survive Modernity?

As I have argued before, science, modern knowledge and even new archaeological discoveries - indeed, modernity in general - are the true enemies of Christianity, or at least the forms of Christianity which depend on an inerrant interpretation of the Bible and which cannot tolerate anything that deviates from a literal - albeit, often very selective - reading of the Bible.  Hence, the conniption fits by folks like Albert Mohler of the Southern Baptist Convention over the findings of the human genome project which demonstrate that Adam and Eve as portrayed in Genesis simply never existed.   And hence, in my view at least, the extreme hostility on the part of far right Christians towards LGBT individuals.  If society comes to see us as normal and with equal rights the development flies directly against the cherry picked passages of the Bible used to condemn us.  Bart Ehrman’s new book,  How Jesus Became God: The Exaltation of A Jewish Preacher From Galilee looks at some of the biblical scholarship that threatens the simplistic, anti-knowledge and anti-modernity mind set of the Christofascists.  Andrew Sullivan summarizes some of it:
What Ehrman does in this book – as he did most memorably in Misquoting Jesus – is explain how the texts that we have about the life, death and resurrection of Jesus came to be written. I am not qualified to judge the details of the scholarship – my knowledge of such matters is a tiny fraction of Ehrman’s. I know no Aramaic or Hebrew and very little Ancient Greek. Readers with more expertise may well, with any luck, deal with some of the specific controversies – such as the notion that Jesus probably wasn’t buried at all – as we go along.

But the book’s main claims about the origins and nature of the texts are not in any scholarly doubt. And they challenge the traditional and reflexive mental universe that most Christians, and all fundamentalists, share. For many Christians in the modern world, there is an unchallenged notion of an inerrant text that contains what we have even come to call the “gospel truth.” It is entirely inspired by God. It has complete authority in Protestant circles and shared authority in Catholicism (along with church teaching and the sensus fidelium). It is the sole authorized account of the extraordinary story that changed the world. 

And yet it isn’t the only account – we have many other extant Gospels that never made the cut. Those Gospels are not as compelling or as coherent or as influential – but they sure do exist. That very fact – established in the 20th Century – explodes any idea of “orthodoxy” among the first Christians.

Does this rebut Christianity in a decisive way? For many orthodox Christians, wedded to the notion of a single, coherent and inerrant text, it must. But since the scholarship is pretty much indisputable, it seems to me that it is not Christianity that should be abandoned in the wake of these historical revelations, but a false understanding of what the Gospels and Letters actually are. In the end, the sole criterion of a religion is whether it is true. And if you’re misreading its core texts and failing to understand their origins and nuances, you’re not committed to the truth. You’re committed to a theology that has become more important than the truth.

I think that it is pretty clear to anyone honest that today's Christofascists and their political whores in the GOP care nothing whatsoever about the truth.  Rather, all that matters is upholding the alternative universe that they increasingly live in as science, knowledge and the real truth threaten their house of cards religious belief system.  This absolutely terrifies them and is more than their sick psyches can deal with. Hence the way they lash out a gays, modern science and anything else that would force someone rational to question their beliefs. 
 

Sunday, August 11, 2013

Jesus Needs Reza Aslan, Author of 'Zealot'





In prior posts I've looked at the exploding heads among the "godly Christian" crowd over Reza Aslan's new book, "Zealot" that takes on some of the myths, if you will, promoted from far too many pulpits.  What am I talking about?  The fact is that we know few true "facts" about Christ other than what is passed down through the often revised and rewritten Bible.  A Bible that in its current form contains passages not even included in the earliest texts.  A piece in The Daily Beast looks at why Zealot - which doesn't really break new ground in biblical scholarship - is good for bringing out need knowledge.  Here are excerpts:


The author of Zealot: The Life and Times of Jesus of Nazareth is at the center of an inexplicable firestorm for writing a book about Jesus. He’s been treated to hair-splitting attacks on his academic credentials and claims of a secret Muslim agenda. Nearly every critic of the Iranian-American and Muslim author has fretted over whether he has the right to tackle his subject. In an interview, Aslan was exasperated, pointing out to me repeatedly that his credentials were never questioned when he wrote the bestselling, No God but God: The Origins, Evolution, and Future of Islam.

Reviewers spanning the theological spectrum have reacted with a curious level of hostility toward a writer who even by their own estimation is embracing a theory of the historical Jesus that has been around for a long time.  What’s going on? Aslan told me, “My faith background makes me suspect. Not just to the fringe, but to the Washington Post and the New York Times.”
That’s too bad. A Muslim writing an academic book about Jesus is groundbreaking. It should be welcomed. You don’t have to agree with his conclusions about Jesus – I don’t – to hold this view.

Aslan concurs. “About 90 percent of the scholarly historical study of Islam is written by Christians or Jews,” he told me. “Very few scholars of religion who are Muslim write about Christianity.”
The academic field is famously hostile to believers and Aslan has bucked that worldview.  Perhaps the most high-profile anti-God academic is Oxford professor Richard Dawkins, who this week created controversy when he tweeted, "All the world's Muslims have fewer Nobel Prizes than Trinity College, Cambridge. They did great things in the Middle Ages, though."
Says Aslan, “Dawkins gives science and atheism a bad name. This is a man who believes any person of faith is not just wrong, but stupid. That he is in solitary possession of truth. That’s called fundamentalism.”  Aslan eschews fundamentalism.  He is a Muslim, but in his book he rejects the virgin birth of Jesus and concludes that Jesus was in fact crucified, putting him at odds with mainstream Islamic doctrine.
In the FoxNews.com interview that helped launch “Zealot” to the number one spot on the New York Times bestseller list, Aslan said he had been obsessed with Jesus most of his life. I asked him why this was. He responded, “I don’t know why everyone isn’t obsessed with Jesus. He is the most interesting person who ever lived.”  So he wrote a book about him.

The real issue, of course, is that Aslan's book shakes up the house of cards faith system of the far right.  And the fact that he's a Muslim is used to conveniently ignore the fact that other biblical scholars have come to the same conclusions which underscore that the Bible is anything but inerrant.

 

Tuesday, July 30, 2013

New Book: The Most Controversial Claims About Jesus


The Internet has been inundated with coverage of the idiocy of a Fox News religion correspondent who attacked the author of a new book, Zealot: The Life and Times of Jesus of Nazareth because the author is Muslim and, according to the dim witted Lauren Green, therefore incapable of a balanced scholarly work on the Christ story.   As this blog has repeatedly addressed, the truth is that we know little or nothing about the real Christ - if he even actually existed - and that the leaders of the early Church re-wrote and revised and edited what became the New Testament to fit their agenda and the quest for power and control.   A piece in The Daily Beast looks at the new book and some of the assertions that will drive the Christofascists bonkers - not that they aren't already insane.  Here are some highlights:

The clip became an Internet sensation over the weekend, with BuzzFeed among the first to link to the segment on Saturday with the headline: “Is This The Most Embarrassing Interview Fox News Has Ever Done?” New Yorker TV critic Emily Nussbaum tweeted that, indeed, the interview was “absolutely demented,” while The American Conservative called it “cringe-worthy,” “ignorant” and “breathtakingly incurious,” pointing out that Green showed “zero interest in the book’s argument or content.”

What is Aslan saying about Jesus? How different is the historical Jesus of Nazareth from Christ the religious figure? What were the precise events that led to his crucifixion? And what about those three kings who traveled to Bethlehem to meet the son of God?
Here are the most controversial claims from Zealot:

JESUS WASN'T BORN IN BETHLEHEM  - Few argue that The Nativity is not a lovely story, especially when it’s acted out in church Christmas pageants, complete with Mary and Joseph, and three gift-bearing kings, all in Bethlehem to coo over the newborn son of God. But Aslan writes that this story is simply a magical tale. It appears in the gospels of Matthew and Luke but it’s not mentioned by any of the other apostles. (“The name Bethlehem does not appear anywhere else in the entire New Testament, save for a single verse in the gospel of John.”)
Jesus the historical figure was more likely born and raised in Nazareth—an off-the-map village in Galilee, according to Aslan. “That he came from this tightly enclosed village of a few hundred impoverished Jews may very well be the only fact concerning Jesus’s childhood about which we can be fairly confident,”
JOHN THE BAPTIST WAS ONCE BIGGER THAN JESUS - The apostles reinterpreted John the Baptist’s (in)significance in the gospels to make Jesus seem like the one and only messiah, according to Aslan. The scholar Josephus, who witnessed the destruction of Jerusalem, writes in Antiquities that John was put to death by Antipas, a 1st-century ruler of Galilee and Perea, because he was becoming too popular due to his promises of a new world order—the Kingdom of God. “Many assumed he was the messiah,” writes Aslan, though you would never know it from reading the gospel.

According to Aslan: “The problem for the early Christians was that any acceptance of the basic facts of John’s interaction with Jesus would have been a tacit admission that John was, at least at first, a superior figure...After all, who baptized whom?”

JESUS WAS A ZEALOT REVOLUTIONARY - The real Jesus was more like Che Guevara and history’s other famous rabble rousers than the passive, love-thy-neighbor Christ figure in the bible. It’s not clear why Jesus left Nazareth for Judea and John the Baptist, but when he returned, his transformation from craftsman to self-declared prophet was not entirely well-received. So he established his ministry in Capernaum, a nearby fishing village, which - like Nazareth - was divided between the haves and the have-nots. The Capernaum have-nots did not know about Jesus’s past life as a craftsman and they were desperate for a better life.

Aslan writes that Jesus targeted “those who found themselves cast to the fringes of society, whose lives had been disrupted by the social and economic shifts taking place throughout Galilee.”

HE WAS CRUCIFIED FOR EFFECTIVELY COMMITTING A CAPITAL OFFENSE  -  When Jesus marched into Jerusalem around 30 C.E., flanked by a chorus of followers singing, “Blessed be the coming kingdom of our father David!” he was announcing himself to the city as the messiah and ancestor of David, King of Judah. Then, like a true revolutionary, he forced the city’s vendors out of the temple’s public courtyard--a “blatantly criminal act,” Asman writes. “After all, an attack on the business of the temple is akin to an attack on the priesty nobility, which, considering the temple’s tangled relationship with Rome, is tantamount to attack on Rome itself.”
With that sweeping gesture, Jesus’s message was simple: the land didn’t belong to Rome but to God, and it was time for Caesar to concede power to Hossana, the real King of Jews. This was sedition and the punishment was crucifixion. The New Testament says Jesus’s crucifixion was a cruelly special punishment for a man who sacrificed himself for humanity’s sins, but history tells us that he was no different from “any other criminal who hangs on a cross.”
JESUS DIDN'T CONDONE VIOLENCE, BUT HE DID NOT AVOID IT AT ALL COSTS EITHER -  Jesus’s aggressive “cleansing” of Jerusalem’s temple is unlike the peacemaking Christ we know from the Bible--the one who invariably loved his neighbors and “turned the other cheek” in the face of violence. For starters, there is no evidence that these references are symbolic to all of mankind, but rather that he was speaking only about his Jewish neighbors and enemies.
Add to this that his entire ministry was constructed around the promise--specifically his promise—of God’s sovereignty on earth, and we can only assume that Jesus expected bloodshed before this foundation for a new world order was laid, Aslan writes. Why else would he have warned his disciples that they, too, would “take up his cross” if they chose to follow him? As Aslan points out, his attempt to hide his “messianic secret” about the Kingdom of God from everyone but his disciples indicates that he knew what was to come--that what he envisioned was “so radical, so dangerous, so revolutionary, that Rome’s only conceivable response would be to arrest and execute them all for sedition.”

What's remarkable is that the book underscores how little is really known about Christ.  Yet wars have been fought and countless individuals have died because of a religion based on someone we know almost nothing about historically.  It's all based on the much forged and re-edited Bible.   Recognizing this truth, of course, would cause the Christofascists' house of cards faith to utterly collapse.  We can expect more attacks on Aslan and others who rock their sinking boat.


Wednesday, June 19, 2013

Forged: Writing in the Name of God--The Truth About the Bible's Authors

Admittedly, this blog is often not kind to religious fundamentalists of any stripe, but American Christofascists get particular attention.  Why?  Because modern scientific knowledge increasingly shows that some of the claims/myths set forth in the Bible simply are not true.  The human genome project which has shown that the Adam and Eve of the Bible never existed as historical individuals is but one glaring example.  But adding to the batshitery and hypocrisy is the fact that much of the Bible was written by unknown authors or even outright forgers.  A new book by Biblical scholar Bart D. Ehrman, the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina, Chapel Hill, and is a leading authority on the Bible and the life of Jesus.  Here are details from his new book "Forged: Writing in the Name of God--Why the Bible's Authors Are Not Who We Think They Are":
Bart D. Ehrman, the New York Times bestselling author of Jesus, Interrupted and Gods Problem reveals which books in the Bibles New Testament were not passed down by Jesus's disciples, but were instead forged by other hands and why this centuries-hidden scandal is far more significant than many scholars are willing to admit. A controversial work of historical reporting in the tradition of Elaine Pagels, Marcus Borg, and John Dominic Crossan, Ehrmans Forged delivers a stunning explication of one of the most substantial yet least discussed problems confronting the world of biblical scholarship. 

The Untold Story of Forgery in the Bible:  In Forged, leading Bible authority Bart D. Ehrman exposes one of the most unsettling ironies of the early Christian tradition: the use of deception to establish the truth. With the scholarly expertise and provocative claims for which he's known, Ehrman reveals which texts were forged in the name of Jesus's disciples and considers how the deceptions of an unnamed few have prevailed for centuries. The untold story of widespread forgery in the ancient world sheds new light on how documents of scandalous origin became part of the Bible we have today.
Straight blogger, Bob Felton, has some very apt remarks on the truth about the Bible and the utter dishonesty of "conservative Christians" who maintain - either through ignorance and stupidity or in the quest to shake down the gullible or money - rant that the Bible is inerrant.  Here are some money quotes:

When Bart Ehrman’s Forged was published a few years ago, he characterized it as a popular work and promised that a textbook-level treatment of Biblical forgeries would be published soon afterward. That book is now to hand: massiv

It is bad enough that scholars don’t actually know who wrote most of the Bible’s ‘inerrant’ texts, or anything about the authors. Worse, scholars do know that a great many of those texts are forgeries, texts written by somebody who wasn’t Paul but claiming to be Paul, for example, with the purpose of influencing early Christian beliefs, doctrine, behavior. They probably weren’t written at midnight by some drunk who just wanted to see what he could get away with — but, then, you can’t be sure. Nobody knows who was the author of a majority of the Biblical texts, and scholars have known since the revival of historical criticism in the 1850s, following the suppression of Spinoza in the 1670s, that many of the texts are forgeries.

The Bible is not the progressive revelation of the Invisible Wizard’s plan, et cetera, et cetera; it is a collection of texts by different men who practiced related but different religions, and its hundreds of well-documented contradictions are there because they believed different things and sometimes made-up stuff for propaganda purposes.

On what grounds, then, do Holy Men claim that the Bible in inerrant? There are no grounds. It is done solely because the preposterous claim of inerrancy provides them a platform upon which to build their authority, and once they acknowledge the Bible is highly, endlessly, hopelessly errant — this is before we get to the hundreds of years of deliberate revisions by anonymities, scribal errors, and mistranslations — their schtick falls apart and they look like nothing so much as gaudy flim-flam men.

A brutal assessment?  Yes.  Is it on point and accurate?  Again the answer is yes.  Personally, I do believe in the existence of a higher being/creator.  Likewise, I believe in the Gospel message and the teachings attributed to Christ.  The rest of the Bible?  It is most likely mythology written by the ignorant and uneducated and by those with a personal agenda to further (likely involving power, money and control of others).  The true history of Christianity and the Catholic Church is very ugly stuff.  So many deaths and so much suffering so that the few could bask in power and wealth.  It's the antithesis of what Christ - if he truly existed - was all about.



 

Thursday, June 06, 2013

Biblical Scholars: Biblical Marriage Not Defined Simply As One Man, One Woman


I have made the argument on this blog and on The Bilerico Project that a careful reading of the Bible makes it very clear that "one man one woman" is not the structure of marriage endorsed or created by the Bible.  If anything, polygamy is the norm for marriage in the Bible, especially the Old Testament.  Not that the truth or honesty matters to the anti-gay Christofascists.  Now three (3) Biblical scholars has come out and stated the obvious: Biblical marriage is not "one man and one woman."  A piece in Huffington Post looks at this to me obvious conclusion.  Here are some article excerpts:

A trio of Iowa-based religious scholars penned an op-ed in a local paper this week, reminding readers that despite popular opinion, the Bible does not simply define marriage as between one man and one woman.

The joint editorial was written by Hector Avalos, Robert R. Cargill and Kenneth Atkinson and published in the Des Moines Register on Sunday. The men teach at Iowa State University, University of Iowa and University of Northern Iowa, respectively.

"The debate about marriage equality often centers, however discretely, on an appeal to the Bible," the authors wrote. "Unfortunately, such appeals often reflect a lack of biblical literacy on the part of those who use that complex collection of texts as an authority to enact modern social policy."

The Bible's definition of marriage can be confusing and contradictory, noted the scholars. They stated in their column that a primary example of this is the religious book's stance on polygamy, a practice that was embraced by prominent biblical figures Abraham and David. Furthermore, Avalos, Cargill and Atkinson point out that various Bible passages mention not only traditional monogamy, but also self-induced castration and celibacy, as well as the practice of wedding rape victims to their rapists.

Ultimately, said Cargill, a Biblical "argument against same-sex marriage is wholly unsustainable. We all know this, but very few scholars are talking about it, because they don't want to take the heat."  He suggested that academics who continue to be cowed by a strident opposition do a disservice to their communities.

"Most people aren't dumb, they want to make an informed decision" on religiously charged questions, Cargill said. "If scholars aren't talking to them, they have to rely on talk show hosts and pundits, and that's not the most reliable source of information."

Many politicians have made a career out of using the Bible to justify opposition to hot-button topics like same-sex marriage or abortion. Congresswoman Michele Bachmann (R-Minn.), for example, told a crowd of evangelicals in April that Americans cannot "retreat from our values and fail to make the case on issues like marriage -- because it is one man, one woman -- because God said it is."

Cargill said Bachman and her like-minded colleagues use a strategy he calls "cherry picking" to appeal to their base.

"Politicians who use the Bible aren't necessarily interested in the truth or the complexity of the Bible," he said. "They are looking for one ancient sound bite to convince people what they already believe."

The  Christofascists care nothing about the truth.  It is all about inflicting their own perverse and hate filled religious beliefs on all of society.