Trump Celebrates Assault Of Reporter

Donald Trump has been an apologist for the brutal Saudi regime that by all evidence had Washington Post journalist Jamal Khashoggi murdered and dismembered. And, as the Washington Post is reporting, Trump supporters have mounted a whispering campaign against Jamal Khashoggi that is designed to protect President Trump from criticism of his handling of the dissident journalist’s alleged murder by operatives of Saudi Arabia. These efforts include highlighting his association with the Muslim Brotherhood in his youth and raising conspiratorial questions about his work decades ago.  The goal?  To telegraph the message that his murder was justified.  It is all part and parcel with Trump’s contempt for the free press which is the last backstop to keeping dishonest politicians and authoritarians honest and accountable.  If you doubt this, look at Trump's praise for Congressman Greg Gianforte's physical assault on a reporter at a rally last night in Montana.  Just as frightening, the crowd cheered.   All of this is reminiscent of Hitler's war against the free press as he rose to power - as is the behavior of far too many Americans who ought to know better if they are the moral people they pretend to be.  Here are highlights from ABC News on Trump's foul behavior:

Donald Trump kicked off a western tour in Montana on Thursday ostensibly to support Matt Rosendale as he attempts to unseat Sen. Jon Tester, but it was his praise for Congressman Greg Gianforte's physical assault on a reporter that stole the show.

Gianforte is running for re-election as the state’s lone seat in the House of Representatives, and made national headlines during a special election for assaulting a reporter in a moment caught on audio tape.

"Any guy that can do a body slam, he is my type!" Trump said to cheers.  "I was in Rome with leaders when I heard about it, and I heard that he body-slammed a reporter," Trump said.  Trump said he was afraid Gianforte would lose after the moment, but then recalled, "Wait a moment, I know Montana."

Gianforte pleaded guilty and was sentenced to community service for the incident. He apologized on the night of his election victory, saying, "When you make a mistake you have to own it."

For Trump, the Montana Senate race is personal. Trump came to Montana on the attack against Tester, a two-term Democratic senator, who is in a close race against Matt Rosendale, the current state auditor.

[Trump] The president has made it his mission to unseat Tester, whose office publically released information about alleged misconduct that led to White House physician Adm. Ronny Jackson’s failed nomination to lead the Department of Veterans Affairs. Jackson denied allegations of misconduct and that he overprescribed medications, but eventually withdrew his name from consideration. Trump never forgot.

[Trump] The president spoke at length about immigration and falsely said that Democrats are supporting a caravan of immigrants traveling up from Central America. . . . “As you know, I’m willing to send the military to defend our Southern border if necessary all because of the illegal immigration onslaught brought by the Democrats because they refuse to acknowledge or to change the laws -- they like it,” Trump said. While Trump comfortably won the Big Sky state by 20 points, Tester, a moderate Democrat, maintains a slight lead in what has become one of the most expensive political contests in the small state’s history as millions of dollars have poured into Montana. It’s the president’s third trip to Montana, and Tester is only a few points ahead of Rosendale in recent polls.

Praising violence against journalists and playing on racial hatred - all perfectly fine with Trump supporters, including evangelical Christians who like the Pharisees of the Bible make a show of their feigned religiosity even as they betray Christ's message.  

Saudi Arabia: A Case Study in the Evil of Religion

For religious fundamentalists of all faiths, one of the most terrifying things is the prospect of having to think for oneself and to reach moral decisions without someone telling you what those decisions should be.  For leaders of such faiths, the thought of the faithful thinking for themselves is even more terrifying because thinking on the part of the faithful threatens their power and control - and often the plush financial benefits that go with such control.  Saudi Arabia is a case study in this phenomenon and demonstrates the manner in which power hungry and self-centered clerics perverted what they allege to be "holy scripture" and turn the faith they claim to be protecting into something far different than what it was originally.  There are, of course, similar parallels with fundamentalist Christianity where the Gospel message has become almost completely ignored as focus is directed to selective passages that further the agenda - and provide salve to the psychosis of - the faith leadership.  In whatever its form, fundamentalist religion is anti-knowledge and anti-human rights.  It deserves no respect and zero deference.  A piece in the New York Times looks at who Islam has become truly evil within Saudi Arabia and how the evil has has been exported.  Here are excerpts:

For most of his adult life, Ahmed Qassim al-Ghamdi worked among the bearded enforcers of Saudi Arabia. He was a dedicated employee of the Commission for the Promotion of Virtue and the Prevention of Vice — known abroad as the religious police — serving with the front-line troops protecting the Islamic kingdom from Westernization, secularism and anything but the most conservative Islamic practices. . . . But the men of “the Commission,” as Saudis call it, spent most of their time maintaining the puritanical public norms that set Saudi Arabia apart not only from the West, but from most of the Muslim world.

For years, Mr. Ghamdi stuck with the program and was eventually put in charge of the Commission for the region of Mecca, Islam’s holiest city. Then he had a reckoning and began to question the rules. So he turned to the Quran and the stories of the Prophet Muhammad and his companions, considered the exemplars of Islamic conduct. What he found was striking and life altering: There had been plenty of mixing among the first generation of Muslims, and no one had seemed to mind.

[H]e argued that much of what Saudis practiced as religion was in fact Arabian cultural practices that had been mixed up with their faith.  There was no need to close shops for prayer, he said, nor to bar women from driving, as Saudi Arabia does.

It was like a bomb inside the kingdom’s religious establishment, threatening the social order that granted prominence to the sheikhs and made them the arbiters of right and wrong in all aspects of life. He threatened their control.

Mr. Ghamdi’s colleagues at work refused to speak to him. Angry calls poured into his cellphone and anonymous death threats hit him on Twitter. Prominent sheikhs took to the airwaves to denounce him as an ignorant upstart who should be punished, tried — and even tortured.

Inside the kingdom, all other religions are suppressed. Not only are there no public churches, there is no Church’s Chicken. (It is called Texas Chicken in the kingdom.) When asked about this, Saudis deny that this reflects intolerance. They compare their country to the Vatican, saying it is a unique place for Muslims, with its own rules.

Officials I spoke with were upset by the kingdom’s increasingly troubled reputation abroad and said over and over that they supported “moderate Islam.”

But what exactly did they mean by “moderate Islam”? Unpacking that term made it clear how wide the values gap is between Saudi Arabia and its American ally. The kingdom’s “moderate Islam” publicly beheads criminals, punishes apostates and prevents women from traveling abroad without the permission of a male “guardian.”  Don’t even ask about gay rights.

The Saudi royal family is terrified that the jihadist fervor inflaming the region will catch fire at home and threaten its control. So it has marshaled the state’s religious apparatus to condemn the jihadists and proclaim the religious duty of obedience to the rulers.

In the early 18th century, Sheikh Mohammed ibn Abdul-Wahhab called for a religious reformation in central Arabia. Feeling that Islam had been corrupted by practices like the veneration of saints and tombs, he called for the stripping away of “innovations” and the return to what he considered the pure religion.

He formed an alliance with a chieftain named Mohammed ibn Saud that has underpinned the area’s history ever since. Then the Saud family assumed political leadership while Sheikh Abdul-Wahhab and his descendants gave legitimacy to their rule and managed religious affairs.

That mix proved potent among the warring Arabian tribes, as Wahhabi clerics provided justification for military conquest in some cases: Those who resisted the House of Saud were not just enemies, but infidels who deserved the sword.

Fast forward to 2016, and the main players have transformed because of time and oil wealth. The royal family has grown from a group of scrappy desert dwellers into a sprawling clan awash in palaces and private jets. The Wahhabi establishment has evolved from a puritan reform movement into a bloated state bureaucracy.

It consists of universities that churn out graduates trained in religious disciplines; a legal system in which judges apply Shariah law; a council of top clerics who advise the king; a network of offices that dispense fatwas, or religious opinions; a force of religious police who monitor public behavior; and tens of thousands of mosque imams who can be tapped to deliver the government’s message from the pulpit.

And there are fatwas that arm extremists with religious justification. There is one fatwa, still available in English on a government website and signed by the previous grand mufti, that states, “Whoever refuses to follow the straight path deserves to be killed or enslaved in order to establish justice, maintain security and peace and safeguard lives, honor and property.”

It goes on: “Slavery in Islam is like a purifying machine or sauna in which those who are captured enter to wash off their dirt and then they come out clean, pure and safe, from another door.”

If the clerical attacks on Mr. Ghamdi were loud, the blowback from society was more painful. His tribe issued a statement, disowning him and calling him “troubled and confused.” His cellphone rang day and night with callers shouting at him. He came home to find graffiti on the wall of his house. And a group of men showed up at his door, demanding to “mix” with the family’s women. His sons — he has nine children — called the police.

Mr. Ghamdi had not broken any laws and never faced legal action. But in Saudi Arabia’s close-knit society, the attacks echoed through his family. The relatives of his eldest son’s fiancée called off their wedding, not wanting to associate their family with his.

But there is a split in society between the conservatives who want to maintain what they consider the kingdom’s pure Islamic identity and the liberals (in the Saudi context) who want more personal freedoms. Liberals make cases like Mr. Ghamdi’s all the time. But sheikhs don’t, which is why he was branded a traitor.

“We sent our message, and the goal was not for us to keep appearing and to get famous,” she said. “It was to send a message to society that religion is not customs and traditions. Religion is something else.”