America Needs a Third Reconstruction

A lengthy piece in The Atlantic looks at the post-Civil War efforts and failures at bringing equality to black Americans.  The first Reconstruction more or less collapsed in the late 1870's and Jim Crow laws became the law of the South and even many non-Southern states had bans on interracial marriage, among other things.  What some call the second Reconstruction - the Civil Rights movement of the 1960's - while more promising, never fully delivered on equality and in many ways fizzled as the Vietnam War came to dominate politics and social issues.  Now, with an open racist in the White House and renewed focus on racial inequality, perhaps America can complete the work it has never completed as many whites find themselves forced to look at the ugly reality of the nation's history..  Here are long article excerpts:  

Along the unbroken chain of racism that links America’s past to its present, there have been two points when the federal government—otherwise complicit or complacent—saw the mistreatment of African Americans as intolerable. During these periods, the country had a response: Reconstruction. The Reconstruction efforts were not without their flaws but, without them, the U.S. would not have made what racial progress it has. Today, another Reconstruction is needed to avoid wasting the promise of its predecessors.

The first Reconstruction came in the Civil War’s aftermath. But the concept of reconstruction—that is, what a postwar, reunified America would look like—was being discussed even before the opening shots were fired at Fort Sumter. “If another Union is formed,” one newspaper wrote in 1861, “the slave States can have no part in it except on the principles of entire and perfect equality.”

Not surprisingly, the emphasis of that first Reconstruction was on the South. Ratified shortly after the war, the Thirteenth Amendment abolished slavery, thereby ridding the South of its “slave bonus” in the House of Representatives and the Electoral College. Then, in fairly quick succession, the Fourteenth Amendment bestowed citizenship on the newly freed and Congress forced the South to enfranchise African American men, before the Fifteenth Amendment extended the franchise to men nationwide. The scale of progress ushered in over a decade was so consequential that historians have termed the era “America’s second founding.”

And yet, Reconstruction was an abysmal failure, subverted by policy makers whose acts and omissions made clear that America was giving up on Black people. First off, financial investment in the project was grossly inadequate, all but guaranteeing that formerly enslaved people would remain at the mercy of erstwhile petty tyrants. The Compromise of 1877, moreover, led the federal government to withdraw troops from the South prematurely, which emboldened regional actors to perpetrate campaigns of violence, intimidation, and political domination against African Americans. And the Supreme Court, hellbent on eviscerating the Reconstruction Amendments in the name of states’ rights and constitutional color blindness, issued a series of opinions that failed to vindicate Black liberty. Any aspirations of “entire and perfect equality” were relegated to a footnote in history, and the Fourteenth and Fifteenth Amendments, dead letters.

Jim Crow had taken a sledgehammer to the edifice of a multiracial society and, for decades, the nation stood idle to the destruction—and even wallowed in the detritus.

The sorely needed Second Reconstruction came in the middle of the next century, though its timing is less neatly bounded. Some historians trace its origins to 1948, when President Harry Truman issued the executive order desegregating the military. Others suggest that it began when President Lyndon B. Johnson signed the Civil Rights Act of 1964 into law. Most place its start between those two events, at the Supreme Court’s 1954 decision in Brown v. Board of Education. But all agree that the Second Reconstruction was erected on the foundation of the first. The Fourteenth and Fifteenth Amendments were lifted from abeyance, and soon became the basis for much of the federal government’s equality agenda.

The successes of the Second Reconstruction proved that lawmakers had learned some lessons from the failures of the first. To start, the vote was expanded dramatically—even nationally. Federal measures, most notably the 1965 Voting Rights Act, put the U.S. on a path toward becoming a true democracy. “What occurred in the course of a decade was not only the reenfranchisement of African Americans but the abolition of nearly all remaining limits on the right to vote,” the Harvard historian Alexander Keyssar wrote.

Another distinction between the post–Civil War Reconstruction and that of the mid-20th century is that the latter’s civil-rights agenda was coupled with an economic agenda. To be sure, the Johnson-era domestic policies, known as the Great Society, were not uniquely targeted to Black Americans. But unlike many programs of its forerunner, FDR’s New Deal, the Great Society’s health-care, education, housing, and economic-development initiatives envisioned Black participation.

Finally, in this Second Reconstruction, unlike in the first, the Supreme Court moved alongside advocates for progress—and sometimes ahead. The Warren Court did its share to sustain the momentum of the Second Reconstruction by ruling on the side of equality and upholding federal measures designed to further it. The Court took the lead by outlawing discrimination in schools and transportation hubs, as well as political machinations aimed at submerging Black votes. When pressed by the civil-rights movement, the executive branch racked up some crucial wins in Congress, most notably the 1964 Civil Rights Act and the Voting Rights Act.  And the Court affirmed them.

Even so, the Second Reconstruction soon came to an end. Whereas the Compromise of 1877 marked the swift and dramatic demise of the First Reconstruction, the Second faded away slowly and quietly. Johnson’s War on Poverty morphed into Nixon’s War on Drugs. Federal programs were defunded and disbanded as cities deindustrialized. And color blindness came back with a vengeance, with claims of “reverse discrimination” in the fields of education and employment.

Dog-whistle politics also came to prominence. Because a certain word was not longer acceptable to utter, the mastermind of the “southern strategy” instructed conservatives to code switch. “So you say stuff like, uh, ‘forced busing,’ ‘states’ rights,’” Lee Atwater, a top Reagan and George H. W. Bush adviser, later admitted. “Now, you’re talking about cutting taxes, and all these things you’re talking about are totally economic things, and a by-product of them is blacks get hurt worse than whites.” This approach had its intended effect: Because racism stopped rearing its ugliest faces—the George Wallaces and Bull Connors, and even police dogs—white Americans could psychologically and legally detach themselves from the nation’s racist underpinnings. With no Klan-initiated lynchings to point to, Black people could be hung out to dry.

As the rightward shift in policy continued to clip the wings of the Second Reconstruction, racial inequality soared. Circumstances in the 1990s and the 2000s began to make this painfully clear . . . . The need for Reconstruction pressed upon the country once again.

Then came a herald: President Barack Obama. Obama’s election was both problematic and promising. It was problematic because it allowed the country to applaud itself for being “post-racial” . . . . that opportunity was squandered with the election of Donald Trump, who governs as though we’re in the nadir of a Second Redemption.

This long legacy of racism has salience during the current COVID-19 pandemic: Black Americans have unequal access to health care and housing, while being overrepresented in low-paid, “essential” employment—factors that contribute to their suffering from the virus disproportionately. America’s sharp racial fault lines have proved an all-too-convenient path for the disease to follow. Even after the pandemic subsides, that trail will be littered with signs of the coronavirus’s wreckage. And yet, these dismal times, as the virus rages and historic protests continue in the wake of George Floyd’s slaying, can be the springboard for a Third Reconstruction.

So what is needed for a successful Third Reconstruction? Perhaps it begins with sweeping criminal-justice and voting reforms that could transform the United States from the world’s leading carceral state into a truly multiracial democracy. It might also entail direct investments in Black communities to guarantee stable housing, universal health care, and high-quality education, necessities for achieving a more inclusive economy and greater wealth parity. But whatever its shape, a Third Reconstruction must rekindle the aspiration of a nation molded in the ideal of perfect equality, understanding that thinking big—and going big, too—is the surest way toward “a more perfect Union.” Success also demands that national leaders heed some lessons.

The next period of Reconstruction must contend with the effects of the prior era’s deconstruction. . . . . . In addition, a Third Reconstruction will require many things, three of them vital: truth, reconciliation, and recompense. At no point in American history has there been a major national effort toward achieving any of these things separately, much less collectively. But we have no shortage of models for doing so. Many governments and universities have inquired into their ties to mass atrocities. The United States, too, should establish formal means to unearth and understand the enormity of state-sanctioned repression, dispossession, exploitation, and violence toward Black Americans, as well as the extent to which the remnants of those ills persists in our economic, political, and legal systems today.

Viruses may not discriminate but, unfortunately, U.S. policy does. The destruction from COVID-19, as Martin Luther King Jr. might have said, “is exposing evils that are rooted deeply in the whole structure of our society. It reveals systemic rather than superficial flaws and suggests that radical reconstruction of society itself is the real issue to be faced.” It has been said that life has no do-overs. When it comes to reconstruction, we can only hope that’s wrong. And if it is, we will have to undertake deep self-examination, be prepared to confront some hard truths, and remain open to substantial remedial action. The country cannot afford to lose a third chance to get things right.

The Real Story Behind All Those Confederate Statues

Before I continue, let me disclose for the record, that I have my own Confederate ancestors through my maternal grandmother, a New Orleans belle in her youth.  Not only were some of these family members of the past in the Confederate army (I would qualify for membership in the sons of Confederate Veterans if I were ever to apply, which I won't), but one was even a prisoner held in a Union prison camp in Michigan for a period of time.  No one still living can comment on whether any of these ancestors were slave owners, but there is a good chance that they were. 

I have read a great deal about the Civil War and the Southern effort to undo Reconstruction's empowerment of former slaves.  Sadly, Virginia - which has so often been on the wrong side of history- was a leader in this effort.  Thus, I am well aware of the horrible things done after Reconstruction ended and whites regained virtual total political, social, and economic control.  Knowing the "real history" of the Old South and the Jim Crow era, there is no way I can support the Trump/Pence and alt-right effort to bring back the Jim Crow era and to exalt white privilege (no moral person can).  I am also cognizant of the fact that the Confederate monuments now embroiled in controversy in Charlottesville and elsewhere were for the most part erected when Jim Crow laws were reaching their pinnacle.  Their purpose?  To intimidate blacks and to send the message that white privilege was untouchable.  A piece in Mother Jones looks at this reality.  Here are highlights:

[A]ll the way to 1890 there were very few statues or monuments dedicated to Confederate leaders.

[Here's an] oversimplified summary:

1861-1865: Civil War.
1865-1875: Reconstruction Era.
1875-1895: Reconstruction Era ends. Blacks are steadily disenfranchised, allowing Southern whites to enact Jim Crow laws. In 1896, Jim Crow is cemented into place when the Supreme Court rules it constitutional.
1895-1915: With blacks disenfranchised and Jim Crow laws safely in place, Southern whites begin a campaign of terror against blacks. Lynchings skyrocket, the KKK becomes resurgent, and whites begin building Confederate statues and monuments in large numbers.
1915-1955: Jim Crow reigns safely throughout the South.
1955-1970: The Civil Rights era starts after the Supreme Court rules in Brown v. Board of Education that Jim Crow laws are unconstitutional. Southern whites mount massive and violent resistance, and start putting up Confederate monuments again.

Yes, these monuments were put up to honor Confederate leaders. But the timing of the monument building makes it pretty clear what the real motivation was: to physically symbolize white terror against blacks. They were mostly built during times when Southern whites were engaged in vicious campaigns of subjugation against blacks, and during those campaigns the message sent by a statue of Robert E. Lee in front of a courthouse was loud and clear.

No one should think that these statues were meant to be somber postbellum reminders of a brutal war. They were built much later, and most of them were explicitly created to accompany organized and violent efforts to subdue blacks and maintain white supremacy in the South. I wouldn’t be surprised if even a lot of Southerners don’t really understand this, but they should learn. There’s a reason blacks consider these statues to be symbols of bigotry and terror. It’s because they are.

Too many have said "let the monuments remain, they are part of history."  Sadly, they typically do not know all of the real history.   The Old South was not the pretty picture of Gone With the Wind. Behind the beautiful plantation homes there was much suffering and brutality - some inflicted by falsely labeled "pragons of virtue" like Robert E. Lee. Even Lee's great grandson has said he id OK with the removal of the monuments. 

Romney/Ryan Supporters: Parallels to America's Racist Past

Republican Party officials and certainly the Christianist/Tea Party base of today's Republican Party bristle with feigned offense when they are accused of being racists.  Yet when one has followed has followed self-styled "family values" groups as I have and seen the steady racist undercurrents not to mention the often overt racism at some GOP and Tea Party events, it is difficult to take the crocodile tears of Romney/Ryan supporters seriously.  Of course, if there is any remaining doubt, there are also the racist comments circulated by GOP party officials like a former member of the Virginia Beach Republican Party or Newt Gingrich's "dog whistle" remarks back during the GOP primaries. Even more telling, as CNN reports, racism is on the rise in this country - fanned no doubt by the near constant anti-black and anti-Hispanic messaging being broadcast by the GOP and its henchmen.   Here are some highlights from CNN's coverage of the issue:

To some historians, Revels' [Hiram Rhodes Revels became the first African-American elected to the U.S. Senate in 1870] story offers sobering lessons for our time: that this year's presidential election is about the past as well as the future. These historians say Obama isn't a post-racial president but a "post-Reconstructionist" leader. They say his presidency has sparked a white backlash with parallels to a brutal period in U.S. history that began with dramatic racial progress.

Some of the biggest controversies of the 2012 contest could have been ripped from the headlines of that late 19th-century era, they say: Debates erupt over voting rights restrictions and racial preferences, a new federal health care act divides the country, an economic crisis sparks a small government movement. And then there's a vocal minority accusing a national black political leader of not being a "legitimate" U.S. citizen.

All were major issues during Reconstruction, an attempt to bring the former Confederate states back into the national fold and create a new era of racial justice. And many of the same forces that destroyed Reconstruction may be converging again, some scholars and historians say.

The notion that the country is poised to enter a new post-Reconstruction era may seem outlandish, even offensive. That period, known as the Jim Crow era, saw the establishment of American apartheid: segregated public facilities, race riots and white racists murdering blacks and their white allies with impunity.

Yet there is another slice of white America that seems stuck in a time warp, as if it never left the post-Reconstruction era, other historians argue. While not calling for the return of Jim Crow segregation, some white Americans are recycling the same political rhetoric and legal strategies that snuffed out Reconstruction, these historians say.  They are also resurrecting some of the most racist images from the post-Reconstruction era, some black commentators say.

A recent Associated Press online poll concluded that racial prejudice in America has slightly increased since Obama's election. The survey said that a majority of Americans, 51%, express explicit racial prejudice toward blacks, compared to 48% in 2008.

While the poll on its own doesn’t prove the country has become more racist in the last four years, it does offer evidence that the “post-racial” world some thought Obama’s inauguration would bring has yet to materialize.

"We're in a racist renaissance," Burton said. "It's a rebirth of the oldest forms of racism. It's not new, not different. It's like the 1800s, the most archaic abusive terms are applied to black people every single day."

Reconstruction, which lasted from the end of the Civil War in 1865 to 1877, was filled with dueling perceptions of race as well. The political changes unleashed by the Civil War unnerved many white Southerners: As blacks achieved positions of power that previously had been reserved for whites, historians say, many whites felt like their country didn't belong to them anymore.   .  .  .  .  .  The reforms provoked what some historians say was white Southerners' greatest fear: "Negro Rule."

The most commonly cited link revolves around the debate over voter ID laws. Since Obama's election, 34 states have considered adopting legislation requiring photo ID for voters, according to the Brennan Center for Justice at New York University. Seven have passed such laws, which typically require voters to present a government-issued photo ID at the polls.

During the post-Reconstruction era, many white Southerners viewed the onset of black voting power in apocalyptic terms. They created a thicket of voting barriers - "poll taxes," "literacy tests" and "understanding clauses" - to prevent blacks from voting, said Dray.

"The idea was to invalidate the black vote without directly challenging the 15th Amendment," Dray said.

Sound familiar?  It should.  It is precisely what today's GOP is endeavoring to do in as many states as possible.  One need look no farther that Florida or Ohio to see the Republican elected officials doing all they can to block and/or disqualify minority voters.   They may claim that they are not racists, but it is obvious where they found their adopted model of obstructing minority voters. 

The piece also looks at the historical precedent in healthcare reform that swept in after the Civil War during Reconstruction to address medical needs of the newly freed slaves.  Not surprisingly, post-Reconstruction saw these advances scuttled too.  The parallels are quite interesting.  Consider reading the entire piece.