Showing posts with label Jonathan Rauch. Show all posts
Showing posts with label Jonathan Rauch. Show all posts

Monday, January 07, 2019

Dropping the ‘LGBT’ From ‘LGBTQ’ Is a Bad Idea


Since "coming out" in mid-life, I have come to learn that the LGBT community is very diverse and as time has gone my, more letters have been - in my view - added by some to that acronym, turning it into an alphabet -soup list of letters in the quest of inclusiveness even as the end result becomes ridiculous.  Given the cumbersomeness of the terminology that this mindset has created, some are now arguing that all of us non-heterosexuals in society should be labeled as "queer," a term I find abhorrent and which plays directly into the hands of the enemies of gays, lesbians, the transgender, etc., citizens.  Indeed, one dictionary definition of "queer" means "differing from usual or normal" in some way, usually negatively.  Synonyms include odd, strange, freakish, peculiar, bizarre, weird, and unnatural. Why would anyone sane want to label themselves so that they encourage name calling and denigration?  Moreover, the agenda of LGBT rights is to achieve EQUAL treatment and rights and to educate the larger public that members of our community are "just like everyone else" save for our sexual orientation and/or gender expression.  A piece in The Atlantic blindly argues for the use of the single term "queer" which in my view would only fragment the non-heterosexual community and make some disavow those who are less conforming.  Here's a sampling of the batshitery: 
Frank Kameny, the last century’s greatest gay-rights activist, filed the first-ever Supreme Court petition challenging discrimination against homosexuals. He led some of the first gay-rights demonstrations. He was the first openly gay congressional candidate. He spearheaded the challenge to the psychiatric establishment’s categorization of homosexuality as a mental illness. He fought tirelessly against sodomy laws. He did a lot more than that. But there is one thing he never did—at least to my own recollection and that of associates of his whom I consulted. He did not use the term LGBTQ, or any of its variations.
This is partly because he was a creature of his era, born in the 1920s and active in an age when the whole argot was different. . . . . his friends say he abjured it. “My recollection is LGBT or its derivatives were expressly disliked by Frank,” one of them told me. “He would use gay to cover the full range; or gay and lesbian.” . . . . When it started in the ’80s with gay and lesbian, he correctly predicted that there would be no end of it.”
Kameny especially prized, among his many accomplishments, his slogan “Gay is good!”—a proud claim that homosexuals are heterosexuals’ moral as well as legal equals. He wasn’t excluding anyone by using the word gay. . . . He believed he was fighting for the values that define all Americans—the values he had fought for in combat during World War II. Gay rights, to him, meant American rights. Human rights.
In the past couple of years, however, I have come to believe, at long last, that Kameny was right. The alphabet-soup designation for sexual minorities has become a synecdoche for the excesses of identity politics—excesses that have helped empower the likes of Donald Trump. It’s time to retire the term and find a replacement. I propose a single letter: Q.
By 2007, when gay-rights advocates decided to make their support for a federal antidiscrimination bill conditional on the inclusion of protections for transgender people, it was clear that the gay-and-lesbian and trans movements had become politically joined at the hip; including the T made undeniable sense. Bisexual people, concerned that their issues would be overlooked, also sought acknowledgment, and their initial was stapled in too.
And so the unwieldy four-letter acronym reigned. It had its advantages. It signaled factional inclusion to those inside the movement, and factional solidarity to those outside the movement. In that sense, it was good politics and good symbolism. But it wasn’t stable. . . . Lately LGBTQ seems to have become the norm, on the assumption that Q, for queer, can stand in for all the rest.
LGBTQ is pointedly coalitional and inclusive, and we chose it ourselves. In that respect, its intended message is admirable. But it carries an unintended message as well: an embrace of the identity politics and group separatism that have soured millions of Americans on progressivism and egalitarianism.
For me, the ugliness and unwieldiness of LGBTQ add insult to injury. As does the fact that it is not a label that accurately describes me or any other American. It describes a coalition, yes, but not any actual person. Even as it seeks to explicitly include groups, the concatenation of initials implicitly blots out individuals.
Kameny’s preference for a single, simple, overarching designation was well founded. It deserves to be rediscovered. Today, however, that designation can no longer be gay, which, apart from being gendered, won’t do for transgender people. Queer is inclusive, but its radical baggage and derogatory undertones have precluded its mainstream acceptance. And so, herewith, my modest proposal: Q.
In my view, the author is delusional if he thanks "Q" won't immediately be substituted with "queer" by homophobes and anti-gay hate groups.  There’s more bloviating in the piece and what’s striking to me is that “queer” blots out individuals even more so than LGBT.  Plus, there is the reality that many of us, myself included, do NOT consider ourselves “queer” and loath that label.  The author's suggestion would do great harm to the movement in my opinion.  And lastly, I state for the record that any organization that tries to label me as “queer” and then asks for financial support from me will experience two things very quickly: (i) the monetary donations will cease immediately, and (ii) I will likely sever all ties with the organization. 

Saturday, August 15, 2009

Gay Marriage - A Moral Crossroads For Conservatives

Columnist Jonathan Rauch has a piece at the National Journal that intersects with a piece by fellow Bilerico contributor Cathy Renna (pictured at left in the photo) - who I met last year at the LGBT Blogger Summit - on the issue of same sex marriage. Rauch's piece is based on a true experience that happened to a gay cousin while Cathy looks at the impact of her own marriage on same sex relationships. Combined, they highlight why the truly "conservative" approach to marriage should be to make it available to all couples who desire it because of its ability to increase stability and afford legal rights. In contrast, of course, the falsely conservative :family values" organizations seek to destabilize and marginalize same sex relationships to the maximum extent possible based on the religious based intolerance - which mocks the concept of freedom of religion for ALL citizens. First, some highlights from Rauch's column:
*
Last October, Bill Meezan, my cousin, left his home in Columbus, Ohio, for a business trip to Philadelphia. . . . Mike Brittenback recalls sharply how doctors in Philadelphia called him in Columbus to say they suspected pneumonia. Mike, an organist and choirmaster, is Bill's partner of 30 years. A few hours later that Friday, they called back to confirm the diagnosis. Mike was concerned but not alarmed. At 3 a.m. the next day, the phone woke him up. It was a doctor in Philadelphia. Mike needed to come to Philadelphia immediately. Bill had gone into septic shock and might not survive more than a few hours.
*
Having just been told, at 3 a.m., that his partner of three decades might die within hours, Mike Brittenback was told something else: Before rushing to Bill's side, he needed to collect and bring with him documents proving his medical power of attorney. This indignity, unheard-of in the world of heterosexual marriage, is a commonplace of American gay life.
*
National Review has a cover story this month by Maggie Gallagher, a prominent anti-gay-marriage activist, subtitled: "Why Gay Marriage Isn't Inevitable." She is right, in a sense. Most states explicitly ban same-sex marriage. . . In another sense, however, she is wrong. Never again will America not have gay marriage, and never again will less than a majority favor some kind of legal and social recognition for same-sex couples. The genie that gay-marriage opponents still hope to stuff back into the bottle is out and out for good.
*
If gay couples can't be allowed to marry, what should they be able to do? Asked this question, cultural conservatives say, in the words of Tom Lehrer's song about the German rocket scientist Wernher von Braun, "That's not my department." Effectively, conservatives are saying that what Mike and Bill do for each other has no significance outside their own bedroom.
*
But what happened in that hospital in Philadelphia for those six weeks was not just Mike and Bill's business, a fact that is self-evident to any reasonable human being who hears the story. "Mike was making a medical decision at least once a day that would have serious consequences," Bill told me. Who but a life partner would or could have done that? Who but a life partner will drop everything to provide constant care? Bill's mother told me that if not for Mike, her son would have died. Faced with this reality, what kind of person, morally, simply turns away and offers silence?
*
Conservatives have a decision to make. They can continue pretending that the bond between Mike and Bill does not exist, is of no social value, or has no place on conservatives' agenda. Doing so would be of a piece with their retreat to economic Hooverism, their embrace of cultural Palinism, and, in general, their preference for purity over relevance.
*
Or they can acknowledge what to most of the country is already obvious:
Whether the nation finally settles on marriage or on something else for gay couples, Bill and Mike are now in the mainstream and the Republican Party is not. If cultural conservatism continues to treat same-sex couples as outside the social covenant, the currents of history will flow right around it, and future generations of conservatives will wonder how their predecessors could ever have made such a callous and politically costly mistake.
*
I believe that Rauch's analysis on on target and both the professional Christian set and religious denominations that fail to fully accept same sex partners as full members and rostered clergy will someday be viewed in the same category as the most foul racists and segregationists are by most people today. The choice is theirs as to how they want to be viewed by history. This point is further highlighted by some of Cathy's reflections:
*
A new book by M.V. Lee Badgett, Professor of Economics, director of the Center of Public Policy And Administration at Amherst and research director of the Williams Institute on Public Policy at UCLA School of Law (phew, her business card must be huge!) has written a compelling and very useful addition to the debate about marriage equality. . . . Her verdict: marriage changes gay people more than gay people change marriage. Take that, Family Research Council!
*
On a personal level, this book resonated with much of my family's experience of the issue of marriage equality, including the true value of marriage, how our marriage has impacted the heterosexual people on our lives and the many ways this is changing the way we look at families in general.
*
My wife and I had an amazing wedding in 2003. It sounds trite, but is was the happiest day of our lives. We affirmed our commitment and vows to each other in the eyes of God(ess) and in front of about 100 members of our family, chosen family and friends. That ritual was such an important part of building the foundation of a solid relationship.
*
There are many sides to this issue and this new book is a much needed addition to the conversation. And I am sure no matter what beach you are reading it on, you'll probably prompt some conversations as well.
*
I firmly believe that all unrelated consenting adult couples who desire to be married should be able to do so not only for the legal and emotional benefits it will bring to them, but also because it provides a stabilizing glue to relationships and formalizes a "family" for the couple's children and relatives. I truly do not understand why this so terrifies the homophobes and self-hating closet cases like Robert Knight and ex-gays for pay.