A NARTH Versus Exodus Internationl Cat Fight

Among the many, many fraudulent things that the Christian Right peddles to the unwary and ignorant, one of the worse in my opinion, is the knowingly untrue claim that through so-called reparative therapy gays and lesbians can become straight. Literally none of the legitimate medical and mental health associations - i.e., the American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of Social Workers - support the validity of reparative therapy. The sole purpose for the continued marketing of reparative therapy by the far right, in my view, boils down to two things: (1) duping the public into believing that gays can change and, therefore, deserve no legal rights or protections, and (2) money - desperate individuals and parents brainwashed with false religious belief can be shaken down for lots of money.

Now, a cat fight if you will has broken out between the National Association for the Research and Therapy (NARTH) and Exodus International, heretofore one of the biggest marketers of the "ex-gay" myth. Why one might ask? Because Exodus is distancing itself from the claim that gays can actually change their sexual orientation - a lie that Exodus has been marketing for at least two decades. Warren Throckmorton looks at the cat fight and the almost laughable defense put up by NARTH even as it admits that "change" doesn't eliminate attraction and desire for those of the same sex. Reparative therapy is and always has been a cold, calculating lie. Here are highlights from Warren's post:

Until recently, Exodus sold reparative therapy books in their bookstore but recently removed them. Also, Alan Chambers recently told an audience at the Gay Christian Network conference that

The majority of people that I have met, and I would say the majority meaning 99.9% of them have not experienced a change in their orientation or have gotten to a place where they could say that they could never be tempted or are not tempted in some way or experience some level of same-sex attraction.

I asked Alan Chambers about the reason for the removal of the reparative therapy books and he told me that Exodus wants to be clear that Christian discipleship is how they want to be known.

Apparently, these developments are troubling to NARTH leaders. One of them, David Pickup, recently penned an article at the Anglican Mainstream in defense of reparative therapy. He wrote the article in direct response to the comments by Alan Chambers, noted above. Pickup writes:

Chambers’ remarks essentially indicate that:

1. Exodus will no longer indicate or specifically claim that change from Gay to 100% straight is possible for anyone except for a few rare cases.

2. Exodus has apologized and will continue to do so for making these unrealistic claims, which they now believe have contributed toward misinformation, hurtfulness and homophobia.

3. Exodus will work to achieve a deeper understanding of the truth of homosexuality, which will allow them to minister more effectively and compassionately to those dealing with homosexuality.

Pickup then offers his slant on why change in orientation should be recognized even if a same-sex attracted person is still same-sex attracted after they say they have changed:

Let’s take other challenges common to many people: depression or anxiety for instance. How many people who have successfully dealt with these issues are 100% changed so that they are not susceptible to later feelings of depression or anxiety? Can a therapist guarantee a client will never have those feelings again? Of course not. The same is true for homosexuality. Real change has occurred; however, no apologies should be made if much successful change has occurred even though homosexual feelings occasionally surface.

Alan [Chambers] seems to want to extract himself from this semantic debate by sticking to experience – the vast majority of people he knows retain attractions to the same sex. Pickup wants to explain that away by making sexual attraction analogous to depression or anxiety. Since he sees same-sex attraction as a disorder which stems from childhood wounds, that may work for him, but it won’t work for those who do not see it that way.

One problem here is political. NARTH wants to be able to say SSA people have changed if they experience a reduction in awareness of SSA and perhaps an experience of opposite sex attraction. This is a kind of change and if left in the therapeutic context, . . . . However, NARTH does not stay in the therapeutic context. They provide support for political groups who want change to mean complete change from gay to straight. Change is such a volatile concept because a modicum of change in the therapeutic setting is then exaggerated in the political and legal settings to argue against same-sex attraction as something intrinsic to the vast majority of people who experience it.

I think Chambers is much more on the right track than Pickup. Although Exodus continues to refer to reparative therapists and there are member ministries that are quite reparative in their approach, I think a move toward ministry and honesty about what people can expect is valuable.

This debate IS important because right now as the marriage equality legislation is working its way through the New Jersey legislature, the New Jersey Family Policy Council is busy marketing the ex-gay myth to members of the legislature. As noted before, no one lies more than the "godly Christian" set. They make a very strong case that one's best course is to walk away from Christianity entirely.