Some likely think I write too much about Donald Trump, but in my view, the man represents an existential threat to constitutional government, the civil rights of many - blacks, gays, and minorities in general - and common decency. The man is a depraved, malignant narcissist who has fanned the worse prejudices of Americans and who strives daily to divide the country and pander to the ugliest elements of his base: white supremacists/right wing "Christians" (the two are largely synonymous if one follows the "family values" organizations). Ridding the nation of Trump is nothing less than a battle for America's soul and determining if it will be a nation I want my grandchildren to live in. What I find most frightening is that some otherwise good people refuse to open their eyes to the reality that throughout history there are figures who are pure evil and that Trump is one of them. He is devoid of any redeeming elements (except in the eyes of racists/religious extremists). A column in the New York Times looks at the catastrophe which is the Trump/Pence regime. Here are highlights:
This spring I taught a seminar (via Zoom, of course) at the University of Chicago on the art of political persuasion. We read Lincoln, Pericles, King, Orwell, Havel and Churchill, among other great practitioners of the art. We ended with a study of Donald Trump’s tweets, as part of a class on demagogy. If the closing subject was depressing, at least the timing was appropriate.
We are in the midst of an unprecedented national catastrophe. The catastrophe is not the pandemic, or an economic depression, or killer cops, or looted cities, or racial inequities. These are all too precedented. What’s unprecedented is that never before have we been led by a man who so completely inverts the spirit of Lincoln’s Second Inaugural Address.
With malice toward all; with charity for none: eight words that encapsulate everything [Trump]this presidentis, does and stands for.
Political writing doesn’t just provide meaning and purpose. It also offers determination, hope and instruction.
In “The Power of the Powerless,” written at one of the grimmer moments of Communist tyranny, Václav Havel laid out why the system was so much weaker, and the individual so much stronger, than either side knew. In his “Fight on the beaches” speech after Dunkirk, Winston Churchill told Britons of “a victory inside this deliverance” — a reason, however remote, for resolve and optimism. In “Letter From Birmingham Jail,” Martin Luther King Jr., explained why patience was no answer to injustice: “When you have seen hate-filled policemen curse, kick, brutalize, and even kill your black brothers and sisters with impunity … then you will understand why we find it difficult to wait.”
In a word, great political writing aims to elevate. What, by contrast, does one learn by studying Trump’s utterances?
The purpose of Trump’s presidency is to debase, first by debasing the currency of speech. It’s why he refuses to hire reasonably competent speechwriters to craft reasonably competent speeches. It’s why his communication team has been filled by people like Dan Scavino and Stephanie Grisham and Sarah Sanders.
And it’s why Twitter is his preferred medium of communication. It is speech designed for provocations and put-downs; for making supporters feel smug; for making opponents seethe; for reducing national discourse to the level of grunts and counter-grunts.
Anyone who studies Trump’s tweets carefully must come away impressed by the way he has mastered the demagogic arts. He doesn’t lead his base, as most politicians do. He personifies it. He speaks to his followers as if he were them. He cultivates their resentments, demonizes their opponents, validates their hatreds. He glorifies himself so they may bask in the reflection.
Whatever this has achieved for him, or them, it’s a calamity for us. At a moment when disease has left more than 100,000 American families bereft, we have a president incapable of expressing the nation’s heartbreak. At a moment of the most bitter racial grief since the 1960s, we have a president who has bankrupted the moral capital of the office he holds.
[W]e have a president who wants to replace rule of law with rule by the gun. If Trump now faces a revolt by the Pentagon’s civilian and military leadership (both current and former) against his desire to deploy active-duty troops in American cities, it’s because his words continue to drain whatever is left of his credibility as commander in chief.
[T]he point here isn’t that Trump is responsible for the nation’s wounds. It’s that he is the reason some of those wounds have festered and why none of them can heal, at least for as long as he remains in office. Until we have a president who can say, as Lincoln did in his first inaugural, “We are not enemies, but friends” — and be believed in the bargain — our national agony will only grow worse.
