Showing posts with label church property. Show all posts
Showing posts with label church property. Show all posts

Tuesday, June 19, 2012

Conservative Kool-Aid on the Culture Wars

A column in the Washington Post purports to criticize the desire of liberals to attack religious institutions yet instead demonstrates the upside down world of the far right- and its ignorance and bigotry loving religious institutions - which views themselves as subject to persecution when they are not allowed to freely persecute everyone else.  The fact is that through tax policy religion in the USA receives many billions of dollars in indirect support from government every year under the pretense that churches and religious organizations are charities.  Some indeed are, but many are not as they build grandiose sanctuaries and complexes that benefit no one but their members and even as they spend countless dollars attacking other citizens and seeking to infringe on their civil rights.  It's yet one of the ridiculous special rights and deference afforded religion in this country.  And it's something that needs to end for every church and purported religious organization that isn't truly delivering charitable support to their community as their primary line of services.  And I'm sorry, but allowing mega church pastors to live the good life doesn't meet that standard.  Here's a sampling of the bullshit being peddled by Michael Gerson in the Washington Post wherein he accuses liberals and Obama of persecuting religion even as religious organizations are the main authors of the so-called culture wars:

President Obama’s decision to lead with social issues in his reelection campaign — immigration, gay marriage and contraception — makes some political sense. His ideologically divisive performance in office has left him with no serious option but a base strategy. Cultural battles inspire the liberality of liberal donors. They may pump up turnout among target groups — Latinos, college-educated whites and single women. They can goad opponents into angry overreaction. And social debates, coincidentally, are an alternative to discussing the state of the economy.

Obama’s appeal to Hispanic Americans has little downside, exploiting a vulnerability Republicans have taken great pains to create. His evolution on gay rights corresponds to a swift evolution of public sentiments. It is his assault on the liberty of religious institutions — forcing their complicity in the distribution of contraceptives and abortion-inducing drugs — that remains the most dangerous overreach of Obama’s culture war.

This issue concerns not just the outcome of an election but the nature of liberalism itself. In a free society, which should have priority: pluralism or the advance of liberal values?

A pluralist view of freedom requires tolerance for some ways of life that other citizens find oppressive or unreasonable.

This tolerance, of course, is not unlimited. It covers the Old Order Amish. It would not cover the Old Order Aztecs engaged in ritual human sacrifice. Without imposing an ideal way of life, the state can rule out the clearest abuses of human rights. But in the pluralist view, the government should grant broad latitude to institutions, even illiberal institutions, in determining and transmitting their own views and practices.

But pluralism has critics. . . . . In this view, the state has a responsibility to defend individual rights against every form of social oppression, public and private. 

[A] strong civil society prepares people for participation in liberal, democratic institutions while limiting the pretensions and ambitions of those institutions. This is the genius of pluralism, and the best hope for lasting peace in the culture wars: a single nation with room for deep disagreements. 

Apparently in Gerson's up is down and white is black world, the fact that his conservative - dare we say Neanderthal? - allies are persecuting other citizens and reaping special privileges to themselves to the detriment of others is perfectly fine.  I'm sorry, but institutions that receive government largess either through direct receipt of government funds or indirectly by huge indirect tax subsidies forfeit the right to pick and chose which rights are to be deprived to other citizens.

Tuesday, January 06, 2009

California Supreme Court: Break Away Parish Cannot Take Church Property

Legal battles are raging in various parts of the country between break away Episcopal parishes that are attempting to take with them church properties owned by dioceses of the national Episcopal Church. Unlike lower court rulings in Fairfax, Virginia that have relied on a Civil War era statute - that in true pro-discrimination Virginia tradition was enacted to allow pro-slavery Baptist churches to take church properties from the anti-slavery national denomination - to find for renegade parishes, the California Supreme Court has correctly ruled (as have courts in other states) against break away parishes. Candidly, I hope the Virginia appellate courts will reverse the lower court rulings and find the bigoted Civil War statute is not a proper basis for allowing the break away parishes to effectively steal millions of dollars of real estate. It is ironic that Virginia, which was a leader in the fight for liberty in the birth of the USA now more often than not supports discrimination rather than equality and liberty. Here are some highlights from the Los Angeles Times:
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Rebellious congregations that part ways with their denominations may lose their church buildings and property as a result, the California Supreme Court said Monday in a unanimous ruling. The state high court decision came in a case involving the Episcopal Church, but lawyers said it would apply to other denominations as well.
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Several Protestant denominations, including United Methodists and Presbyterians, have faced upheaval over gay rights issues. Monday's ruling, along with similar victories that the church leadership has won in other states, is expected to dampen enthusiasm for such separations.
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In a decision written by Justice Ming W. Chin, the court said the property of St. James Anglican Church in Newport Beach was owned by the national church, not the congregation. The congregation split away after the national church consecrated a gay man, V. Gene Robinson, as bishop of New Hampshire in 2003."When it disaffiliated from the general church, the local church did not have the right to take the church property with it," Chin wrote for the court.
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The bishop of the Episcopal Diocese of Los Angeles applauded the ruling even as he held out an olive branch to St. James and other parishes sued by his office The Rt. Rev. J. Jon Bruno said the diocese was "overjoyed" and predicted that the ruling would encourage disgruntled congregations to remain united with their mother churches.
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Because the ruling could affect other denominations as well, several churches joined the Episcopal hierarchy in arguing against the Newport Beach congregation. They included United Methodists, Presbyterians and Seventh-day Adventists."The other denominations who were with us were very pleased," Bruno said.
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Eric Sohlgren, an Irvine attorney who represented All Saints and St. James, said the ruling might deter congregations from joining national denominations in the first place. . . . Asked if the loss of a church and its property might make parishioners reluctant to break from a denomination, Sohlgren said, "I think people of faith make decisions about which church to attend based on theology and doctrine of that church." But he added, "It will certainly create an issue for them to think about."
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St. James was one of about 100 Episcopal parishes that broke off relations with the national church after Robinson's ordination. Disputes over the real estate landed in courts across the country, and most ruled for the church hierarchy.
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Even though Monday's ruling only affects California, the court is influential nationally.The issue is playing out in several states, including Virginia, where a judge last month backed the property claims of 11 breakaway parishes. That ruling is under appeal.
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The Rev. Ian T. Douglas, a professor of mission and world Christianity at Episcopal Divinity School in Cambridge, Mass., said the decision probably would have a chilling effect on parishes elsewhere in the country that have left the Episcopal Church in recent years amid doctrinal disputes."The fact that the highest level of court ruled in favor of the Episcopal Church sends a message that it's going to be an uphill battle to try to withdraw properties from the church," Douglas said.