As noted in one or more previous posts, much of the disaster which is today's Middle East stems from the aftermath of World War I when the victorious French and British carved up what had been the Ottoman Empire and drew boundaries to nations such as what became Iraq with no regard to the ethnic and religious divisions of the region - much to the dismay of T.E. Lawrence, a/k/a Lawrence of Arabia. Even the ongoing violence in Gaza traces in part back to the bad decisions made in 1919-1920. A book, "Lawrence in Arabia: War, Deceit, Imperial Folly and the Making of the Modern Middle East," looks at this reality and also the troubled life of the real Lawrence of Arabia who may have suffered from what we now know as post traumatic stress disorder. Here are excerpts from an introduction to the book:
On the morning of October 30, 1918, Colonel Thomas Edward Lawrence received a summons to Buckingham Palace. The king had requested his presence.
The collective mood in London that day was euphoric. For the past four years and three months, Great Britain and much of the rest of the world had been consumed by the bloodiest conflict in recorded history, one that had claimed the lives of some sixteen million people across three continents. Now, with a speed that scarcely could have been imagined mere weeks earlier, it was all coming to an end. On that same day, one of Great Britain’s three principal foes, the Ottoman Empire, was accepting peace terms, and the remaining two, Germany and Austria-Hungary, would shortly follow suit. Colonel Lawrence’s contribution to that war effort had been in its Middle Eastern theater, and he too was caught quite off guard by its rapid close. At the beginning of that month, he had still been in the field assisting in the capture of Damascus, an event that heralded the collapse of the Ottoman army. Back in England for less than a week, he was already consulting with those senior British statesmen and generals tasked with mapping out the postwar borders of the Middle East, a once-fanciful endeavor that had now become quite urgent. Lawrence was apparently under the impression that his audience with King George V that morning was to discuss those ongoing deliberations.
He was mistaken. Once at the palace, the thirty-year-old colonel was ushered into a ballroom where, flanked by a half dozen dignitaries and a coterie of costumed courtiers, the king and queen soon entered. A low cushioned stool had been placed just before the king’s raised dais, while to the monarch’s immediate right, the lord chamberlain held a velvet pillow on which an array of medals rested. After introductions were made, George V fixed his guest with a smile: “I have some presents for you.”
Except Lawrence didn’t kneel. Instead, just as the ceremony got under way, he quietly informed the king that he was refusing the honor. There followed a moment of confusion. Over the nine-hundred-year history of the monarchy, the refusal of knighthood was such an extraordinary event that there was no protocol for how to handle it. Eventually, King George returned to the lord chamberlain’s pillow the medal he had been awkwardly holding, and under the baleful gaze of a furious Queen Mary, Colonel Lawrence turned and walked away.
TODAY, MORE THAN seven decades after his death, and nearly a century since the exploits that made him famous, Thomas Edward Lawrence—“Lawrence of Arabia,” as he is better known—remains one of the most enigmatic and controversial figures of the twentieth century. Despite scores of biographies, countless scholarly studies, and at least three movies, including one considered a masterpiece, historians have never quite decided what to make of the young, bashful Oxford scholar who rode into battle at the head of an Arab army and changed history.
One reason for the contentiousness over his memory has to do with the terrain he traversed. Lawrence was both eyewitness to and participant in some of the most pivotal events leading to the creation of the modern Middle East, and this is a corner of the earth where even the simplest assertion is dissected and parsed and argued over. In the unending debates over the roots of that region’s myriad fault lines, Lawrence has been alternately extolled and pilloried, sanctified, demonized, even diminished to a footnote, as political goals require.
[T]he cardinal sin of these debates is that they obscure the most beguiling riddle of Lawrence’s story: How did he do it? How did a painfully shy Oxford archaeologist without a single day of military training become the battlefield commander of a foreign revolutionary army, the political master strategist who foretold so many of the Middle Eastern calamities to come?
The short answer might seem somewhat anticlimactic: Lawrence was able to become “Lawrence of Arabia” because no one was paying much attention. Amid the vast slaughter occurring across the breadth of Europe in World War I, the Middle Eastern theater of that war was of markedly secondary importance. Within that theater, the Arab Revolt to which Lawrence became affiliated was, to use his own words, “a sideshow of a sideshow.” . . . . in the view of British war planners, if a young army officer left largely to his own devices could sufficiently organize the fractious Arab tribes to harass their Turkish enemy, all to the good. Of course, it wouldn’t be very long before both the Arab Revolt and the Middle East became vastly more important to the rest of the world, but this was a possibility barely considered indeed, it could hardly have been imagined—at the time.
But this isn’t the whole story either. That’s because the low regard with which British war strategists viewed events in the Middle East found reflection in the other great warring powers. As a result, these powers, too, relegated their military efforts in the region to whatever could be spared from the more important battlefields elsewhere, consigning the task of intelligence gathering and fomenting rebellion and forging alliances to men with résumés just as modest and unlikely as Lawrence’s.
[T]here remain at least two compelling reasons why T. E. Lawrence and his story should reside firmly at its center. The modern Middle East was largely created by the British. It was they who carried the Allied war effort in the region during World War I and who, at its close, principally fashioned its peace. It was a peace presaged by the nickname given the region by covetous Allied leaders in war- time: “the Great Loot.” As one of Britain’s most important and influential agents in that arena, Lawrence was intimately connected to all, good and bad, that was to come.
Second, and as the episode at Buckingham Palace attests, this was an experience that left him utterly changed, unrecognizable in certain respects even to himself. Victory carries a moral burden the vanquished never know, and as an architect of momentous events, Lawrence would be uniquely haunted by what he saw and did during the Great Loot.
Though not mentioned in the introduction, relevantt to me at least is the fact that Lawrence is considered to have been gay - he once wrote that the love of his life had been an Arab youth who died during the war and left Lawrence emotionally devastated. Despite the Christofascist and Catholic Church efforts to denigrate gays, we have played critical roles through out history and on many occasions, perhaps the world's future would have been better if others had listened to our insights.
