Showing posts with label Sojourners. Show all posts
Showing posts with label Sojourners. Show all posts

Saturday, July 07, 2018

Conservative Christianity Has Become an Institution of Intolerance

Trump cheerleader and modern day Pharisee, Franklin Graham.
I apologize for yet another religion related post, but one of the themes of this blog is "thoughts on hypocrisy."  Few groups in contemporary America provide more examples of hypocrisy than "conservative" Christians and evangelical Christians, some 81 % of whom are Trump/Pence supporters. They faithfully attend church services and endlessly condemn "sinners", but seemingly throw the Gospel message in the garbage as they exit the church doors - especially if the targets of their hate are not Caucasians.  Then, all thoughts of the Gospel social message are discarded and one witnesses behavior that suggests a KKK rally or a gathering of  Neo-Nazis.  A piece in Sojourners looks at the total disconnect between what these people claim to believe and their toxic, hypocrisy-filled actions.  Here are highlights:

Countless American Christians spend thousands of dollars traveling to impoverished countries on missions trips, taking photos of themselves surrounded by “locals” and participating in numerous service projects. Reminded of their wealth and privilege, these parishioners will return to their churches and report on the inspiring faith of those who live in squalid conditions, and pay lip service to serving “the least of these.”
But once back in America, these very same Christians will adamantly oppose having “foreigners” as neighbors, loathing the idea that they could possibly be allowed to cross into the border of the United States seeking a better life. So while they post pictures on social media of themselves surrounded by poor children and holding babies they personally cared for, they’ll post nothing about the children and babies being separated from their parents at the border.
Instead, they’ll share rants about the morality of following government-sanctioned laws and reiterate the importance of national security. Meanwhile, they’ll join their congregations and worship a God they claim has lavished unwarranted grace, mercy, forgiveness, and love upon them. Singing lyrics like “I couldn't earn it, and I don't deserve it, still, You give Yourself away, Oh, the overwhelming, never-ending, reckless love of God…” 
These same worshippers regarding immigrants, refugees, and foreigners: “they didn’t earn it, they don’t deserve it.” . . . . Praise songs will continue to be sung in honor of a savior whose own family fled to Egypt as refugees.  . . . . But regarding non-Americans who dare to imagine saving their own families by creating a new life in America: “Ban them! Deport them! Build the wall!
This cruel duplicity, whether intentional or not, is how Christianity, a religion espousing charity, morality, love, joy, peace, and kindness, has devolved into an institution of greed, power, hate, racism, violence, oppression, and injustice. For those wanting to follow the ways of Jesus, “Christianity” has become intolerable. It has become the antithesis of the God it claims to represent. For many observers, church services, sermons, hymns, and evangelism has become not only idolatrous — serving a nationalistic agenda rather than God — but even dishonest. Unfathomably contrary to the actions of those who spew it, hordes of Christians say “I love God” but hate immigrants, refugees, and refuse to help the neighbors they are called to unconditionally love. Despite numerous opportunities to prove that Christianity is good for society, generous to the poor, a help for the victimized, and a safe haven for the downtrodden, it has not only failed to do so, but in many cases has contributed to the evils it claims to oppose. Instead of proving to the world that Christianity can prevent and alleviate attacks against humanity, it has fostered them. For many, the religion of “Christianity” has long been this way: a tool used to rationalize and enact slavery, internment camps, incarceration, segregation, xenophobia, gender inequality, racism, violence, oppression, and injustice.
If you feel hurt and upset by all of this, good, because that’s a sign of spiritual awakening.  . . . . Christ’s opponents sought to overcome him through the machinations of political power, a state-run legal system, and populist fear.
To their credit, there have been faithful communities who’ve followed Jesus by resisting evil and passionately defending the cause of the voiceless. Their gospel of good news hasn’t become co-opted by political rhetoric or opportunistic greed, but has been centered on the life and words of Christ. . . . .[Meanwhile] large portions of Christians appearing more like the Pharisees than the Good Samaritans.
As the article notes, there are "good Christians" who do not support the agenda of hate and intolerance that are the hallmarks of evangelical Christians and, of course, the Trump/Pence regime's agenda.  Sadly, too many of these "good Christians" remain silent and do not openly confront and condemn their Pharisee-like co-religionists. 

Saturday, January 07, 2017

Resistance to Trump/Pence Is Patriotic — and Christian


Many Facebook "friends" will not like this post if I decided to cross post it on Facebook, but given the danger I feel now grips the nation, hurt feelings are not enough to make true patriots silent.  In keeping with this mindset, I must once again state that I generally hold most Christians, especially judgmental, self-congratulatory evangelical Christians in extremely low regard.  The same holds true for "scamvangelists" enriching themselves by shaking down the ignorant and/or gullible and, of course, the Catholic Church hierarchy that feigns piety while still covering up the molestation and rape of children and youths. Contempt might even be an apt description of my view of such "Christians," all of whom share one attribute: they claim the Christian name, but when it comes to living the Gospel message they are anything but true Christians.  Indeed, they make the Pharisees of the Bible look like rather upstanding individuals in comparison.  Disgustingly, politicians and far too many in the media  continue to give deference to these false Christians and act as if there is something righteous and noble about them when in fact they are foul and sully the Christian name. Author Anne Rice once said that if these people are what it is to be a Christian, then she wanted nothing to do with being a Christian.  I concur with Rice 100%.  Sadly, I believe that if you were to put a group of whites, blacks, Asian, Hispanics and Middle Easterners in a row, these "godly" people would only see the whites as human.  The rest would be something "other" and "lesser."  

With a majority of Catholics and 81% of evangelicals having voted for Donald Trump, the moral rot of these people has placed, in my view, a dangerous, narcissistic, pathological liar in line to occupy the White House.   And now these same people want to the rest of us to normalize the sickness and danger that they have unleashed on the nation and the world.  A piece in Sojourner makes the case that resisting the Trump/Pence/Republican agenda is not only truly patriotic, but also truly Christian.   Here are excerpts: 
A conservative evangelical national leader called me during the election campaign. He reminded me how much he cared about abortion, religious liberty, and the Supreme Court. Then said, “But in Christian conscience, I cannot help put a man in the White House who is intellectually incompetent, has lived an amoral personal and public life, is dangerously immature, and is a racial bigot. I just can’t do that.” This evangelical leader’s refusal to support Donald Trump was genuinely prophetic, unlike the 81 percent of white evangelicals for whom Trump’s incompetence, immorality, immaturity, and racial bigotry was not a deal breaker.
[B]ecause the majority of white Americans, and white Christians, decided Trump’s great defects and dangers were not disqualifiers, he will soon be inaugurated president of the United States.
Power always produces accommodation, and already Trump is being normalized by the media and political world — with the elites adjusting to the new situation of power as they always do. Celebrity has replaced leadership, chest pumping has replaced unifying, tweeting has replaced press conferences and international policymaking, and profiteering looks to become a presidential business. The president-elect’s denials of facts — like intelligence community reports of Russian intervention in an American election — are breathtaking.
Many of us in the faith community have real moral concerns as we enter into this new administration, so how do we relate to it? Accommodation and compromise are not the only responses to power. And we cannot just sit with hope that the president-elect’s words and promises are not to be taken seriously — or that he doesn’t really mean all of his attacks on people for their race or ethnicity, their faith, their gender, their physical abilities, or their identity as Americans. A better response is resistance to all those things, in defense of vulnerable people in particular, in the hope that such resistance might deter, or obstruct, or defeat such behaviors and policies.
Our resistance to the political language and proposals that concern us must go beyond prophetic utterances and symbolic actions. Resistance must include a strategy to block dangerous and destructive public practices and policies and turn public opinion against them.
Here are six points for a resistance strategy. 
1. Engage Legislative and Legal Decision Making
This past Tuesday proved in just over 12 hours how righteous outrage can be channeled to change the minds of members of Congress. House Republicans were ready on Monday night to gut the independent office in charge of investigating ethics complaints against members of Congress. By Tuesday at noon, they had been flooded with so many calls from outraged constituents that they reversed course . . . 
Just next week, the Senate plans to vote to repeal the Affordable Care Act without, at the same time, replacing it with a comprehensive alternative. Repeal without replacement would endanger the health care of up to 22 million people who were uninsured before the passage of the ACA, and jeopardize many others with pre-existing conditions or other vulnerabilities. We need to mobilize all of our constituencies and allies to flood Congress with calls next week, calling on them not to repeal without simultaneously replacing the ACA.
Republican plans already afoot for the spring will require us to mobilize a fierce fight for the existence of the safety net itself, and the most basic nutrition and health care protections for our most vulnerable citizens. Legal battles against expected efforts to disenfranchise minority votes will also become imperative, and will need support from the faith community in particular.
2. Mobilize Your Church
It is high time for white churches and pastors to understand and confront why they failed in this election season to teach and preach about racism, and to be faithful to Christian principles about loving our neighbors and welcoming the stranger. Our original sin of racism in America — how it still lingers in all of our institutions and how it was effectively used in this election — was not faithfully addressed in the pulpits of white American churches. 
3. Use Media and Social Media for Moral Purposes
Engage the media, especially in your own communities. Letters to the editor, op-ed opinion pieces, radio show call-ins, and regular feedback to your local newspapers, television, and radio shows are more important than ever. . . . .  it is also time to engage your friends and relatives and fellow congregants who disagree with you on the issues now at stake in this country in thoughtful, useful, civil, and constructive ways.
4. Stand Up to Hateful Words and Acts
Verbal attacks and physical threats against people of color, including their children, are dramatically on the rise since the election. I continue to hear reports from black church leaders who find themselves under attack, and from African-American, Hispanic, and Asian-American young people being assaulted with words and actions, and from believers of other religions being singled out for abuse. That means that we, white people, and white Christians in particular, need to step up and stand up to such attacks.
5. Prepare for Civil Disobedience
The day after the election, my youngest son asked me, “Dad, how many days before you are in jail?” My 13-year-old understood that such issues were at stake. We don’t begin with civil disobedience; we start by taking personal, public, and legal actions to engage our deepest concerns. But we need to prepare and train for civil disobedience for whenever the times and circumstances call for such moral confrontations. We should enter this administration with the expectation that those who resist the Trump agenda may likely spend time in jail. 
6. Take Action
Resistance means putting faith into action. . . . . in standing up and speaking out for moral politics and for the people God has called us to protect.

Sunday, December 14, 2008

Wither Goes the Future of Evangelicals?

Richard Cizik was forced from a leadership position at the National Association of Evangelicals last week largely because his views on maintaining a never ending anti-gay jihad are shifting and he seems to recognize that the evangelical Christianity of James Dobson, Tony Perkins and other professional homo-haters is becoming increasingly toxic with moderate and independent voters not to mention the youngest generation of Americans who increasingly see Christianity in a negative light. Cizik's sin of actually having an expansive view of the problems facing the world was a mortal sin for those who in my view come across as closet case homophobes. Seriously, no one gets as hysterical about homosexuality as Dobson, Wildon, Perkins, et al unless they have some pretty serious personal emotional issues going own. In my experience, heterosexuals who are comfortable with their own sexuality are no frightened by LGBT people.
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I believe that the gay-hating evangelicals will lead to the decline of Christianity with future generations if their hate filled mantra is not eliminated and a more tolerant and embracing version of Christianity adopted. In keeping with this view are comments that Jim Wallis at Sojourner made on Cizik's forced reignation. Here are highlights from his remarks:
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Rich Cizik has been a pioneer in the "new evangelical" movement and a real hero, especially to the next generation of young believers. Rich has helped lead the way to putting "creation care" and climate change on the mainstream agenda of the evangelical movement. His pilgrimage to a deep passion for the planet that God made for us has been, in his own language, a "conversion" and an "epiphany." Because of that, he has become a powerful spokesperson for many in the Christian world who are having that same conversion.
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Rich Cizik still supports the Christian tradition of marriage between a man and a woman, which he reiterated after the interview, and that his strong pro-life commitments certainly included abortion, even though in the interview he said that pro-life commitments should include more than just abortion. He pointed out in the interview that younger evangelicals don't have all the same views on gay and lesbian and rights as their parents do, that more of them have friendships with gay people, and are more sympathetic to their equal protection under the law and issues like civil unions. That Cizik admitted that he identified with those shifts created the firestorm.
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All of this is very sad for many reasons. . . . . Already, leaders from many faith traditions, including many national evangelical leaders, have expressed great dismay at the loss of Rich Cizik in such a key role. And the Religious Right is already using Cizik's resignation to attempt to roll back the wider social justice and environmental agenda of the NAE.
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I encourage the NAE's leadership to stay on the path they have chosen and resist the efforts of those who would again seek to narrow the evangelical agenda in unbiblical ways and make it again subservient to a conservative political agenda.
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As for Rich Cizik, he will continue to be a leader in the new faith coalition that is emerging now, and that will replace the Religious Right, without becoming a religious left. Pioneer's sometimes get into trouble and even pay a price for their explorations into new territories. But in the new moral center that is now visible, Rich's prophetic voice and leadership will continue to be heard and felt.
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I hope Wallis is correct in his hopes. The Christian Right is neither right nor Christian and have turned the Gospel message into a message of hate. The sooner Dobson, Perkins and others of that ilk are banished to the political and religious wilderness, the better for all people of good will.