Saturday, July 04, 2026

Trump’s 250th Is a Festival of Slop History

Watching the Sail 250 parade of sail into New York harbor on the Today show, it is nice to see a moving, non-partisan celebration of America's 250th anniversary that is not promoting the false, revisionist history pushed by the Felon and his hypocrisy-filled followers among the wrongly named "Christian Right". Besides the lie that America was founded as a "Christian nation" - it was not - these people want to erase the contributions made to both the nation's revolution and history and growth by non-whites and foreigner. As the American Revolution Museum in nearby Yorktown makes clear, but for French troops on the ground and more importantly, the French battle fleet that barred British ship seeking to relieve Cornwallis, Yorktown might have had a different ending. But for the Marquis de Lafayette, gay Prussian general, Friedrich Wilhelm August Heinrich Ferdinand Freiherr von Steuben, often referred to in English as Baron von Steuben, who reorganized the Continental Army into a fighting force, and Spanish general Bernardo de Gálvez (for whom Galveston, Texas, is named) who defeated the British in Florida, and a host of others (including Blacks), America's history might have been very different. Not that any of this true history matters to those generating the "slop history" so loved by the Felon.  A piece at The New Republic looks at the garbage being peddled by the Felon and the white Christian nationalists:

As part of its attempt to pervert America’s semiquincentennial into a partisan celebration of the most corrupt president in American history, the White House has put out, in partnership with Hillsdale College, a series of propaganda videos masquerading as history. A 13-minute piece titled “The Story of America: The Faith of Our Founders” is a paragon of the genre. The video features narration from Mark David Hall, a professor at Regent University and a member of Trump’s so-called Religious Liberty Commission. I watched it so that you don’t have to.  

Hall opens by dismissing the “popular writers who claim that America’s Founders owed something to the Enlightenment.” Historians going all the way back to the founding itself have maintained that the Founders drew heavily from the Enlightenment—but Hall, like so many in the MAGA movement, isn’t interested in serious historians and cites none during this video. . . . . he’d prefer to convince viewers that the Founders were super-holy men, not learned ones. And these Founders definitely never intended to separate church and state in the first place. Apparently, the Founders inserted that pesky First Amendment prohibition on the establishment of religion in the Constitution just to ensure that conservative Christians would assume their natural right to rule the country.

Hall starts with the claim that America’s Founders cited the Bible more than any other text. By this logic, Thomas Paine’s Age of Reason—which cites scripture repeatedly in order to make the point that, as he wrote, “it is from the Bible that man has learned cruelty, rapine, and murder”—must count as an exercise in religious devotion and Christian nationalism.

Hall then dwells on comparatively minor figures such as Elias Boudinot, the director of the U.S. Mint, who resigned from that post in 1805 to found the American Bible Society, which he led for five years. Hall neglects to mention that Boudinot’s boss, President Thomas Jefferson, was in those very same years taking a razor to the Bible to separate the morsels of moral wisdom from any reference to the supernatural, miracles, and other references to the divinity of Jesus. It was like locating “diamonds in a dunghill,” Jefferson wrote in an 1813 letter to John Adams.

Benjamin Franklin, Thomas Paine, George Washington, Ethan Allen, and other Founders were also known in their time as “infidels,” “deists,” and otherwise unorthodox in their religious views. Yet, as Hall tells us dismissively, in this video about the faith of our Founders, “that label [deism] may only be applied to only a handful of individuals.”

The narrative reaches a climactic absurdity in the treatment of the debates concerning religious freedom in Virginia. As Hall notes, the Virginia Declaration of Rights, authored principally by George Mason, . . . . Mason himself was a classic Enlightenment rationalist who valued empirical inquiry and universal natural rights over blind obedience to religious dogma and clerical leaders. That’s why he put in the bit about religion being grounded on “reason and conviction”—and not revelation. Hall manages to twist this declaration of religious freedom and the values of reason and equality into pro-religious nationalist messaging.

[O]ther action items include expanding opportunities for faith-based organizations to receive public money and for conservative religious people to practice discrimination themselves if they have a faith-based excuse.

Like the rest of the MAGA movement, Hall pretends to be standing on the side of the people against the tyranny of those liberal educational institutions that dare to report the truth about America’s Enlightenment Founders. But Hall is a professor at Regent University, itself an educational institution aligned with a partisan movement that is bankrolled by a sector of the ultrawealthy.

Maybe the defining feature of the video—as well as the commission, and the MAGA movement in general—is its divisiveness. America’s 250th anniversary might have been an opportunity to celebrate the unity that, in spite of our many setbacks and challenges, Americans have managed to achieve over the centuries in the face of so much natural diversity. The animating spirit of “e pluribus unum” might have been nice to hear at a time like this. Even at the time of America’s founding, as serious historians have long noted, America was exceptionally diverse in its forms of religious expression. What the White House has offered now, in propaganda videos just as in its daily cycle of corruption and self-dealing, is the opportunity for an aggrieved minority to hate those people it imagines to have strayed from a supposedly pure, original version of an America that has never in fact existed.

No comments: