As I've noted many times previously, the best argument for not being a believing Christian is self-identified, self-congratulatory Christians. Or at least those who belong to conservative denominations which seem more identifiable by their hatred of almost everyone rather than by living their lives in accordance with the Gospel message. These Christians have no compassion for others, begrudge government programs for the poor, the sick and the hungry, and spew hatred via "family values" organizations. Instead they act in ways that make the constantly condemned Pharisees of the Gospels look like they were pretty nice folks in comparison. The result of all of this is that increasingly younger generations are opting to join the ranks of agnostics and atheists. The irony - which for me is too sweet in some ways - is that it is not liberals or gays who are killing Christianity but the most vitriolic Christians who claim to be protecting faith. God/Allah/the Creator must be smiling at their handiwork. An article in Alternet looks at the phenomenon and here are some highlights:
For me, the process cannot accelerate fast enough. I see conservative Christianity is a blight on society that we'd all ultimately be far better off without.
Something strange is happening to American teenagers. If you believe popular wisdom, young people are apathetic, cynical and jaded; or, they're supposed to be conformists whose overriding desire is to fit in and be popular. But if you've been paying close attention over the past decade, you might have seen any of a growing number of cases that conspicuously defy these stereotypes stereotypes: stories of teenagers who have strong principles they're unashamed to display and which they're committed to defending, even at great personal cost, against the bullying of a hostile establishment.
For example, in 2002, an Eagle Scout named Darrell Lambert was threatened with expulsion from the Boy Scouts, despite his having earned dozens of merit badges and having held literally every leadership position in his troop. His crime? He's an outspoken atheist. When the news of his beliefs reached scouting officials, they demanded that he change his mind. He was given a week to think it over. All he had to do was lie, but if he did that, he said, "I wouldn't be a good Scout then, would I?" For his honesty, he was kicked out of the organization he'd devoted his life to.
In New Jersey in 2006, a public high school teacher named David Paskiewicz was openly preaching Christianity in the classroom, advocating creationism and telling a Muslim student she would burn in hell if she didn't convert. A junior named Matt LaClair reported this illegal government preaching to the school administration. In a meeting with the principal, Paskiewicz denied everything -- whereupon LaClair produced audio recordings of him saying the things he specifically denied having said.
Stories like these are multiplying all over the nation. In South Carolina just this year, a graduating senior named Harrison Hopkins put a stop to school prayer with help from the Freedom from Religion Foundation.
All these individual facts add up to a larger picture, which is confirmed by statistical evidence: Americans are becoming less religious, with rates of atheism and secularism increasing in each new generation. This demographic transformation has been in progress ever since World War II, but in recent years it's begun to seriously pick up steam. In the generation born since 1982, variously referred to as Generation Y, the Millennials, or Generation Next, one in five people identify as nonreligious, atheist, or agnostic. In the youngest cohort, the trend is even more dramatic: as many as 30% of those born since 1990 are nonbelievers. Another study, this one by a Christian polling firm, found that people are leaving Christianity at four times the rate that new members are joining.
There are multiple theories, but only one of them that I'm aware of both makes good sense and is corroborated by the facts. Over the last few decades, society in general, and young people in particular, have become increasingly tolerant of gays and other minorities. For the most part, this is a predictable result of familiarity: people who've grown up in an increasingly multicultural society see less problem
But while American society is moving forward on all these fronts, many churches not only refuse to go along, they're actively moving backward. Most large Christian sects, both Catholic and Protestant, have made fighting against gay rights and women's rights their all-consuming crusade. And young people have gotten this message loud and clear: polls find that the most common impressions of Christianity are that it's hostile, judgmental and hypocritical. In particular, an incredible 91% of young non-Christians say that Christianity is "anti-homosexual", and significant majorities say that Christianity treats being gay as a bigger sin than anything else.
In a society that's increasingly tolerant and enlightened, the big churches remain stubbornly entrenched in the past, clinging to medieval dogmas about gay people and women, presuming to lecture their members about how they should vote, whom they should love, how they should live. It's no surprise that people who've grown up in this tolerant age find it absurd when they're told that their family and friends don't deserve civil rights, and it's even less of a surprise that, when they're told they must believe this to be good Christians, they simply walk away.
The Roman Catholic church in particular has been hit hard by this. According to a 2009 Pew study, "Faith in Flux," one in ten American adults is a former Catholic, and a majority of ex-Catholics cite unhappiness with the church's archaic stance on abortion, homosexuality, birth control or the treatment of women as a major factor in their departure. But evangelical and other Protestant denominations are feeling the same sting. According to a survey by the sociologists Robert Putnam and David Campbell, moderates and progressives are heading for the exits as the churches increasingly become the domain of conservatives
What all this means is that the rise of atheism as a political force is an effect, rather than a cause, of the churches' hard right turn towards fundamentalism. . . . . the truth is that the churches' wounds are largely self-inflicted. By obstinately clinging to prejudices that the rest of society is moving beyond, they're in the process of making themselves irrelevant. In fact, there are indications that it's a vicious circle: as churches become less tolerant and more conservative, their younger and more progressive members depart, which makes their average membership still more conservative, which accelerates the progressive exodus still further, and so on. (A similar dynamic is at work in the Republican party, which explains their increasing levels of insanity over the past two or three decades.)
Of course, Christianity is still by far the largest religious affiliation in America, and likely will be for some time. But the numbers don't lie, and the trends of the last several decades show more and more evidence of the same secularizing wave that's overtaking most countries in Europe. The major churches, clinging to the inferior morality of long-gone ages, are increasingly out of step with a world that's more enlightened, rational and tolerant than it once was. And the more they dig in their heels, the more we can expect this process to accelerate. . . . .
For me, the process cannot accelerate fast enough. I see conservative Christianity is a blight on society that we'd all ultimately be far better off without.
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