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If only it were the worst thing that a Roman Catholic priest has been caught doing. The Mexican celebrity magazine TVnotas recently published 25 paparazzi photos of the Rev. Alberto Cutié, the popular Miami Beach priest famous for his Spanish-language television and radio talk shows, cavorting amorously on a Florida beach with an attractive woman. Over a three-day period, the pictures also captured him kissing her in a bar. In one of TVnotas's "in fragranti" shots [Note to TVnotas copy editors: it's "in flagrante"] the woman wraps her legs around Cutié; in another, Cutié has a hand down her swimsuit, fondling her rear end.
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Because of the scandal, the Archdiocese of Miami says Cutié, 40, is no longer the administrator of his Miami Beach parish, and it has barred him from leading Sunday mass there. His media work seems up in the air now, and the popular website padrealberto.net has only a blue screen with a message from Cutié asking forgiveness.
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But Cutie's penalty might elicit more than a few snickers from Catholics who have spent the past few decades watching the priestly perdition parade of sexual abuse, parish embezzlement and doctrinal intolerance. The Miami archdiocese has had to pay out millions of dollars in sexual-abuse settlements in recent years — including a case involving a former priest at Cutié's South Beach church, St. Francis de Sales. . . . so long as Cutié wasn't frolicking with a minor (female or male) or using parish funds to buy margaritas for his paramour, many parishioners may actually be relieved that their popular priest has a libido focused on a woman who has reached the age of consent.
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What's more, one of the pillars of Cutié's popularity is his relationship counseling. To any Catholic who's had to suffer through a lecture on marriage from a celibate kid just out of seminary, Cutié's romantic romp might just make him a more appealing priest — more human, perhaps, than Catholic clergy who deny communion to divorcees, gays and anyone else who dares violate the Church's litany of "non-negotiable" rules.
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the Cutié scandal is sure to ratchet up debate over clerical celibacy in the Catholic Church, a spiritual ideal that seems to collide more often today with biological reality. . . . A bigger problem for the Church, however, may be Cutié's Oprah-like standing in the Latino community — the only demographic where the U.S. Catholicism is experiencing growth. America's Catholic bishops, many of whom are widely accused of allowing the sexual abuse crisis to happen, must realize that Cutié is more well regarded among Catholics than they are, especially among Latinos.
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In my view, unless and until the Church allows married priests it can count on continuing to recruit misfits and those utterly out of touch with the realities with which their parishioners live each day.
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