Box Turtle Bulletin (http://www.boxturtlebulletin.com/) has an excellent article by a biological anthropologist that takes apart a recent article disseminated by the gay-haters at Focus on the Family that seeks to further the myth that the family has existed from time immemorial in the one man-one woman with children model. As is the case with nearly everything Focus on the Family does, being factually accurate and truthful are very low priority items. Rather, advancing their Christo- fascist agenda is all that matters. Fortunately, Patrick M. Chapman, Ph.D., sets the record straight as it were. Here are some brief highlights:
While Stanton highlights that many same-sex marriage advocates do not employ an anthropological understanding of marriage, he neglects to mention this is also the case for those who oppose same-sex marriage. For example, Focus on the Family’s definition of marriage is contrary to anthropological reality. Many cultures throughout the world traditionally accept same-sex marriage; opposite-sex marriages are often arranged, not based on love, and polygamous. Polygyny, one man with more than one wife, is by far the most commonly preferred form of marriage; polyandry, one woman with more than one husband, also exists.
What is particularly important with Stanton’s report is the recognition that anthropologists are the experts when it comes to understanding and defining marriage. As such, it increases the importance of the American Anthropological Association’s 2004 official statement condemning marriage amendments that exclude same-sex marriages from official recognition. Anthropologists recognize that same-sex marriage is one of the many legitimate forms of marriage practiced in cultures throughout the world. Stanton’s selective application of anthropology suggests to me that he is more concerned with Focus on the Family’s political agenda than promoting an honest, accurate, and representative definition for marriage.
While Stanton highlights that many same-sex marriage advocates do not employ an anthropological understanding of marriage, he neglects to mention this is also the case for those who oppose same-sex marriage. For example, Focus on the Family’s definition of marriage is contrary to anthropological reality. Many cultures throughout the world traditionally accept same-sex marriage; opposite-sex marriages are often arranged, not based on love, and polygamous. Polygyny, one man with more than one wife, is by far the most commonly preferred form of marriage; polyandry, one woman with more than one husband, also exists.
What is particularly important with Stanton’s report is the recognition that anthropologists are the experts when it comes to understanding and defining marriage. As such, it increases the importance of the American Anthropological Association’s 2004 official statement condemning marriage amendments that exclude same-sex marriages from official recognition. Anthropologists recognize that same-sex marriage is one of the many legitimate forms of marriage practiced in cultures throughout the world. Stanton’s selective application of anthropology suggests to me that he is more concerned with Focus on the Family’s political agenda than promoting an honest, accurate, and representative definition for marriage.
[M]odern American same-sex marriages and relationships once again mimic opposite-sex ones. Importantly, as historian Stephanie Coontz indicates in “Marriage, a History”, there are few precedents for the modern American expression of opposite-sex marriage. Therefore, if lack of historical precedent is to be used as justification for banning same-sex marriage, as Stanton seems to imply, then modern opposite-sex marriages should also be banned.
As an addendum, I call upon Focus on the Family to acknowledge they deceived their readers when they recently said anthropologists agree with the so-called “traditional definition of marriage” and issue a public apology and correction. They must honestly inform their readers that the American Anthropological Association has previously and publicly condemned attempts to exclude homosexuals from marrying, declaring that marriage, as defined cross-culturally, is inclusive of same-sex marriages. A failure to do so simply reaffirms the view that Focus on the Family is more concerned about its political agenda than its Christian identity.
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