Legacy of White Supremacy in American Christianity

The Economist has a great review (behind a paywall) of a new upcoming book entitled "White Too Long: The Legacy of White Supremacy in American Christianity" which looks at the systemic racism in American Christianity, especially among Southern Baptists and white evangelicals. The book bears out my view that the rise of racism within the Republican Party directly correlates to the rise of evangelicals and "conservative Christians" within the party base.   A piece at CNN also looks at the book to be released next month and has an overview which many white Christians - especially those in the South - will find uncomfortable to face even though the author uses numerous surveys and studies to document the book's damning conclusions.  Here are excerpts from CNN (sadly, those who most need to read the book will likely not do so):

Growing up in the South, Robert P. Jones attended Southern Baptist churches, Sunday schools, even a Southern Baptist college.

But it was only in seminary, in his mid-20s, that Jones says he learned the full truth about Southern Baptists' white supremacist roots. The denomination was founded to defend slavery and did not formally rebuke its past until 1995, when Southern Baptists voted to apologize for their history of racism.

"White Christian churches have not just been complacent; they have not only been complicit," he writes in his book, "White Too Long: The Legacy of White Supremacy in American Christianity," publishing next month.  "Rather, as the dominant cultural power in America, they have been responsible for constructing and sustaining a project to protect White supremacy and resist Black equality," he writes. "This project has framed the entire American story."

In the book Jones, CEO and founder of Public Religion Research Institute, blends church history, memoir and contemporary public opinion surveys. Together, they make a clear and compelling case for why White American Christians need to reckon with their past.
 But American Christianity's past is only part of the problem. In survey after survey, said Jones, contemporary white Christians repeatedly deny that structural racism is a problem, that shootings of unarmed Blacks are not isolated incidents, or even that African Americans still face racism and discrimination.
 One of the challenges, historically, has been that the Christian theology developed in White churches intentionally blinds White Christians to racial injustice. White Christians are nearly twice as likely as non-religious Americans to say police shootings of unarmed black men are isolated incidents. That is a moral and theological problem. As long as White supremacy has a hold on our culture, it's pretty comfortable for White Christian churches to say their theology is about personal salvation and personal lives. Theology has been constricted to be only about personal piety, disconnected from claims of social justice. Everything outside of salvation has been labeled "politics."

It's a self-protective move. If you read sermons in Mississippi in the 1950s and 1960s you would have no idea that there was a Civil Rights movement. It was a lulling of white consciences to sleep.
 I see the last four years as a moment of reckoning for White Christians. The election of President Trump, who has put White supremacy front and center, has brought these issues from just barely below the surface into plain view. Charlottesville changed things. Charleston changed things. Dylan Roof was a confirmed Lutheran, who, in his journal while imprisoned has been drawing crosses and white Jesus and is completely unrepentant. White Christians have inherited a worldview that has Christians on top of other religions, men over women, Whites over Blacks. There is a top-down authoritarian structure to it.