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Virginia's Supreme Court struck a blow to Anglican conservatives Thursday, ruling against nine congregations who split from the Episcopal Church after a series of doctrinal disputes that culminated with the 2003 installation of an openly gay bishop.
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At issue are tens of millions of dollars in church property and symbolic momentum for dueling movements in the Anglican Communion.
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The unanimous decision by the five-judge panel dismissing a lower court ruling that favored conservatives is not likely to end the dispute for the nine church properties. The panel simply found that a Civil War-era law governing how property is divided when churches split was wrongly applied to the current dispute. The panel sent the parties back to Fairfax County Circuit Court for a second, parallel case that focuses on who owns the properties. The case is expected to be more complex and messy.
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Although the legal issues were particular to Virginia, the case has been closely watched by Anglicans worldwide and other faith groups battling over how to interpret Scripture. The Episcopal Church, the U.S. branch of Anglicanism, has been at odds for decades over everything from the ordination of women to the concept of salvation to more recent disputes about the rights of gays and lesbians to become clergy and marry. Conservatives' push to separate revved up after church leaders voted in 2003 to ordain Gene Robinson, an openly gay New Hampshire priest, as bishop.
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Asked whether the dispute was worth the emotion and about $3.5 million paid by the Virginia Diocese alone (the national church is also a party), he said: "We want to worship in our historic home; it's a holy place for us. Children were baptized there, parents buried." The 175-person congregation, which meets in a Presbyterian church across the street, planned a healing worship service for Thursday night. Pipkin said he planned to call the rector of the Anglican congregation who worships in the 800-seat Falls Church.
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Like the Catholic Church, the Episcopal Church structure vests title to all church properties in the diocese as opposed to ever changing congregations. To allow the break away parishes to steal the diocese property would in effect place the Courts in a position of tampering with internal Church governance - something all denominations should be against.
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