Monday, June 07, 2010

Gay Exorcisms and Religious Based Child Abuse

I have long viewed parental efforts to “pray away the gay” through “ex-gay” ministries or exorcisms as for minor children a form of child abuse. While I myself tried to pray away the gay during my closeted years, no one ever tried to forcibly turn me straight and, even if I had shared my unacknowledged orientation with my parents, I doubt that they would have resorted to the crazy practices of the ex-gay myth crowd. Now, Details - has an article that looks at the real life experiences of a man who was subjected to repeated exorcism attempts to drive out the “demons” that were said to be causing him to be gay. I have known several guys who have been through similar experiences and it seriously scarred them emotionally and psychologically – something that can years of therapy to overcome, if at all. I fully agree with Jack Dresher, M.D., that parents who subject minor children to such “cure” programs and exorcisms ought to be criminally prosecuted for child abuse. Here are some story highlights:
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The prophet had come up from Georgia. She stood at the front of the Holy Ghost Temple Church and called for parishioners to come forward. On this Sunday in February, roughly 100 worshippers filled the white-walled Pentecostal sanctuary that sits on a wooded hill beside a BMW dealership. Among them was 20-year-old Kevin Robinson. He stepped out from his pew, walked up the lavender carpet, and joined the line in front of the prophet. He wanted to be prayed over, as is common in the Pentecostal tradition, by this powerful preacher. In the eyes of believers such as Kevin, a prophet speaks the very word of God and can divine the future.Yes, Kevin repeated, he was gay.
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"You need to be delivered from homosexuality," the prophet said into a microphone so that all the church could hear. Kevin was embarrassed, but he stayed put. This was no normal preacher—she spoke God's truth. According to church dogma, homosexuality is a sin foisted on humans by demons who take possession of their bodies and compel them to act against God's will. These evil spirits can be exorcised by those trained in spiritual warfare in a ritual known among Pentecostal Christians as deliverance. Perhaps, Kevin thought, this prophet could finally deliver him from his demons.
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The prophet placed her hands on Kevin and began to pray over him. "Come out, come out!" she shouted. "In the name of Jesus, I command you to come out! You gonna free him right now!"
Kevin closed his eyes, thinking to himself, "There's something wrong with me; I need to change." A part of him believed this prophet could do what no one else had been able to do during previous deliverance attempts—make him heterosexual. But the prophet was loud and she looked at him with disgust and contempt as her chants became more and more belligerent. Even now Kevin can't bring himself to repeat the most hurtful things she said. He soon began to cry.
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And then, with the prophet still exhorting the demons in him to depart, he blacked out and collapsed. When he regained consciousness, he stood up and returned to his seat. His shame was turning to rage. He searched his mind and thoughts and found he was unchanged—he was still attracted to men. In the past it had been family members—his mother, his aunt, or his uncle, the church's pastor—who performed deliverance on him. This time it was a stranger, and she had pushed him beyond the breaking point. Never again, he decided, would he allow himself to be treated this way.
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It's impossible to know how many young gay people have undergone exorcism in the thousands of Pentecostal and Evangelical churches across the country—not all of which, to be sure, condone the practice. However, youth workers say they regularly deal with the aftermath of these rituals. And not just in the parts of the country where Evangelical Christianity is traditionally strong. Kevin Robinson's church is located in West Springfield, Massachusetts, just across the border from Connecticut, where he lives—gay marriage is legal in both states.
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Many of those who undergo gay deliverance are minors, and critics like Herrington and Toscano question whether child abuse is taking place. "For a young person, being told that you house evil, that you're basically a mobile home for evil spirits—that is a very, very damaging concept," says Toscano. "It's one of the most extreme manifestations of the anti-gay rhetoric within the church."Prosecutors and child-welfare agencies are reluctant to interfere in any religious ritual, given the protection afforded by the First Amendment. . . . Jack Drescher, an associate professor of clinical psychiatry at New York Medical College and an expert in sexual orientation, points out that there may be precedent for authorities to intercede. "Some courts have determined that Christian Scientists who withhold mainstream medical treatments from their children for religious reasons may be found criminally negligent if the child dies," Drescher says. "So all religious activities are not protected if they cause harm to children."
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During the six-month stay in the state psychiatric hospital for children that followed, Kevin joined a support group that made him feel more at peace with his sexuality. When he was discharged, he decided to get his own apartment and enroll in college. He now lives alone in a sparsely furnished walk-up in Windsor Locks, Connecticut. Kevin loves singing and he's studying music and voice as a freshman at Manchester Community College, where he is out to his classmates. . . . I ask Kevin if he is now 100 percent sure that being gay is not a sin. “Not 100 percent," he says. "It'll always be in the back of my mind.

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