How Corporate America Invented "Christian America"

I often blame the so-called GOP establishment for empowering the Christofascists who have become a metastasizing cancer in the GOP and society as a whole, but a piece in Politico places some of the blame for this toxic influence on corporate America.  The piece traces the begins of this sickness in American society back to the 1940's and corporate America's desire to role back and/or restrain New Deal policies and regulations, something we see Republicans and vulture capitalists like the Koch brothers still doing today.  When looked st from this perspective, by allowing the Christofascists - who place greed and a desire for special rights over the Gospel message - the corporate America found an ally in the worship of self-interest over the common good.  Here are article excerpts:

In December 1940, as America was emerging from the Great Depression, more than 5,000 industrialists from across the nation made their yearly pilgrimage to the Waldorf-Astoria Hotel in New York City, convening for the annual meeting of the National Association of Manufacturers. The program promised an impressive slate of speakers . . . Tucked away near the end of the program was a name few knew initially, but one everyone would be talking about by the convention’s end: Reverend James W. Fifield Jr.

Handsome, tall, and somewhat gangly, the 41-year-old Congregationalist minister bore more than a passing resemblance to Jimmy Stewart. Addressing the crowd of business leaders, Fifield delivered a passionate defense of the American system of free enterprise and a withering assault on its perceived enemies in Franklin D. Roosevelt’s administration. Decrying the New Deal’s “encroachment upon our American freedoms,” the minister listed a litany of sins committed by the Democratic government

It all sounds familiar enough today, but Fifield’s audience of executives was stunned. Over the preceding decade, as America first descended into and then crawled its way out of the Great Depression, the these titans of industry had been told, time and time again, that they were to blame for the nation’s downfall. Fifield, in contrast, insisted that they were the source of its salvation.  They just needed to do one thing: Get religion.

Fifield told the industrialists that clergymen would be crucial in regaining the upper hand in their war with Roosevelt. As men of God, ministers could voice the same conservative complaints as business leaders, but without any suspicion that they were motivated solely by self-interest. 

It was a watershed moment—the beginning of a movement that would advance over the 1940s and early 1950s a new blend of conservative religion, economics and politics that one observer aptly anointed “Christian libertarianism.” Fifield and like-minded ministers saw Christianity and capitalism as inextricably intertwined, and argued that spreading the gospel of one required spreading the gospel of the other. The two systems had been linked before, of course, but always in terms of their shared social characteristics. Fifield’s innovation was his insistence that Christianity and capitalism were political soul mates, first and foremost.

Before the New Deal, the government had never loomed quite so large over business and, as a result, it had never loomed large in Americans’ thinking about the relationship between Christianity and capitalism.

[Fifield] and his colleagues devoted themselves to fighting the government forces they believed were threatening capitalism and, by extension, Christianity. And their activities helped build a foundation for a new vision of America in which businessmen would no longer suffer under the rule of Roosevelt but instead thrive—in a phrase they popularized—in a nation “under God.” In many ways, the marriage of corporate and Christian interests that has recently dominated the news—from the Hobby Lobby case to controversies over state-level versions of the Religious Freedom Restoration Act—is not that new at all.

For much of the 1930s, organizations such as the National Association of Manufacturers (NAM) had been searching in vain for ways to rehabilitate a public image that had been destroyed in the Great Depression and defamed by the New Deal. In 1934, a new generation of conservative industrialists took over NAM with a promise to “serve the purposes of business salvation.”

Ultimately, though, industry’s self-promotion was seen as precisely that.  . . . . Even President Franklin D. Roosevelt took his shots. “It has been said that there are two great Commandments—one is to love God, and the other to love your neighbor,” he noted soon after the Liberty League’s creation. “The two particular tenets of this new organization say you shall love God and then forget your neighbor.”

When Roosevelt launched the New Deal, politically liberal clergymen echoed his arguments, championing his proposal for a vast welfare state as simply the Christian thing to do. The head of the Federal Council of Churches, for instance, claimed the New Deal embodied basic Christian principles such as the “significance of daily bread, shelter, and security.” When businessmen realized their economic arguments were no match for Roosevelt’s religious ones, they decided to beat him at his own game.

It all fits the picture we see today and perhaps the hijacking of the GOP wasn't based on short term cynicism after all, but rather was a piece of a longer term plan that commenced decades ago.  Now, however, the GOP seems to have lost control of the Frankenstein monster it created.