There has been much hoopla in certain circles over Utah's passage of a LGBT non-discrimination bill that was backed by the Mormon Church - not exactly the most gay friendly of organizations. The law is being called a "model" for other red states and, while it contains positive measures, many fear that it is a Trojan Horse for the Christofascists due to the religious exemptions in the bill. Yes, gays have increased rights, except when "religious belief" trumps the law. While perhaps the exemption was needed to secure passage, the reality is that non-discrimination protections for other protected classes contain no such exemptions. Gays in the end remain in a second class status. A piece in The New Civil Rights Movement looks at the valid concerns. Here are highlights:
While there is much to be happy with in the legislation, and the protections it offers to some of the most vulnerable citizens in the Beehive State, the law also contains a tiny Trojan Horse individual religious exemptions clause.The Utah bill is being called a “model” to be used in states around the nation, but we must be forewarned. The individual religious exemption in the law, as small and seemingly noninvasive as it is, could put the civil liberties of everyone at stake for decades to come.Religious freedom is important, and as a principle has existed since before the writing of the U.S. Constitution. The 13 original colonies were a fractured bunch of near-theocracies, with various Christian sects dominating different colonies—to the detriment of anyone not a member of the particular sect in power locally. Thanks to the wisdom of Thomas Jefferson and James Madison, the principle of religious freedom in the Constitution set in motion of the disestablishment of the state churches, and the advantages they held in the public sphere. Jefferson's famous Virginia Statute for Religious Freedom, which predated the Constitution and was the first such law to be enacted in the world, said one's beliefs or non-beliefs cannot “enhance, diminish, or impact” one's “civil capacity.”But the Religious Right has launched a campaign to redefine the meaning of religious liberty, stripping away those protections and once again giving religions the power to circumscribe the rights of individual conscience.This coalition, led by right-wing groups such as Alliance Defending Freedom (formerly known as Alliance Defense Fund), the Becket Fund for Religious Liberty, and Liberty Counsel, is systematically working the courts and state legislatures to enact religious exemptions—essentially a right of religious institutions and individuals to decide which laws they will or will not follow.In practical terms, this could play out as a business owner invoking faith to deny service to a LGBTQ couple, or refusing to hire Jewish employees. Or a man refusing to promote women to managerial positions because he doesn't believe men should be subservient to women. We cannot allow such freedom of conscience to become a legal sanction for these and other forms of discrimination.The bill does indeed ban workplace and housing discrimination against LGBTQ people in Utah. But buried underneath those important protections, is a small clause guaranteeing the right of individuals to express faith-based anti-LGBTQ views at work.It’s a small exemption. Seemingly inconsequential in comparison to the benefits the new law could bring. Viewed purely as a standalone piece of legislation, SB296 does a lot more good than bad and it’s unsurprising to see so many social justice-minded people supporting it.But the equality movement cannot survive if we view legislation through a short-term and narrow lens. To do so is to ignore the context of the long-term consequences of the Religious Right’s national agenda—which only needs to get a foot in the door to get the ball rolling.[T]he Religious Right's goal of codifying their redefined version of religious freedom into law has taken a giant step forward. Once Pandora’s Box is opened, there’s no shutting it.
Freedom of religion was envisioned by the Founding Fathers as meaning (i) no one had to pay taxes to support an established church, (ii) no one could be forced to hold a particular set of beliefs, and (iii) individuals were free to attend the house of worship of their choice. It was never intended to grant the right to ignore civil laws because of one's religious belief. This is a very, very dangerous precedent.
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