The Evangelical Rejection of Reason

Being in Europe it is interesting to look at the USA from a distance of 3,000+ mile away. A number of things are striking, including the phenomenon of Americans taking themselves far too seriously given the USA's very short lifetime as a nation. The other thing noticeably different is the lack of Christianist and Evangelical fanaticism that seem to be so wide spread in America and within the Republican Party in particular. Logic, reason, learning from others, and, of course, actually living in accordance with Christ's Gospel message are missing from the far right's actions and beliefs. An op-ed in the New York Times looks at the rejection of reason that plagues Evangelical Christians and the boot licking allies in the GOP. Here are some highlights:

THE Republican presidential field has become a showcase of evangelical anti-intellectualism. Herman Cain, Rick Perry and Michele Bachmann deny that climate change is real and caused by humans. Mr. Perry and Mrs. Bachmann dismiss evolution as an unproven theory. The two candidates who espouse the greatest support for science, Mitt Romney and Jon M. Huntsman Jr., happen to be Mormons, a faith regarded with mistrust by many Christians.

The rejection of science seems to be part of a politically monolithic red-state fundamentalism, textbook evidence of an unyielding ignorance on the part of the religious. As one fundamentalist slogan puts it, “The Bible says it, I believe it, that settles it.”

Evangelicalism at its best seeks a biblically grounded expression of Christianity that is intellectually engaged, humble and forward-looking. In contrast, fundamentalism is literalistic, overconfident and reactionary.

Fundamentalism appeals to evangelicals who have become convinced that their country has been overrun by a vast secular conspiracy; denial is the simplest and most attractive response to change. They have been scarred by the elimination of prayer in schools; the removal of nativity scenes from public places; the increasing legitimacy of abortion and homosexuality; the persistence of pornography and drug abuse; and acceptance of other religions and of atheism.

In response, many evangelicals created what amounts to a “parallel culture,” nurtured by church, Sunday school, summer camps and colleges, as well as publishing houses, broadcasting networks, music festivals and counseling groups. Among evangelical leaders, Ken Ham, David Barton and James C. Dobson have been particularly effective orchestrators — and beneficiaries — of this subculture.

[I]n fact their rejection of knowledge amounts to what the evangelical historian Mark A. Noll, in his 1994 book, “The Scandal of the Evangelical Mind,” described as an “intellectual disaster.” He called on evangelicals to repent for their neglect of the mind, decrying the abandonment of the intellectual heritage of the Protestant Reformation. “The scandal of the evangelical mind,” he wrote, “is that there is not much of an evangelical mind.”