In his inaugural address on Monday, Donald Trump declared himself God’s chosen instrument to rescue America. He recalled the assassination attempt he survived last year: “I was saved by God to make America great again.”
Just a few minutes earlier, a beaming Franklin Graham—minister, Trump acolyte, and sometime Vladimir Putin admirer—had driven home the same point during his prayer.
One of the first acts of God’s newly anointed president was to issue pardons or commute the sentences of the nearly 1,600 people charged in the January 6 attack on the Capitol. Trump issued pardons to most of the defendants and commuted the sentences of 14 members of the Proud Boys and Oath Keepers militias, most of whom had been convicted of seditious conspiracy.
More than 150 police officers were injured during the assault on the Capitol. They were hit with baseball bats, flagpoles, and pipes. Aquilino Gonell, a former Capitol Police sergeant who retired because of the injuries he suffered as a result of the assault, was infuriated by Trump’s pardons and commutations. “It’s a miscarriage of justice, a betrayal, a mockery, and a desecration of the men and women that risked their lives defending our democracy,” Gonell told The New York Times’s Luke Broadwater.
THE IRONY IS HARD TO MISS: The movement that for the past half century was loudest in warning about the dangers of cultural decadence is most responsible for electing a president who personifies cultural decadence. (Trump won more than 80 percent of the white evangelical vote in 2024.) Not a single area of Trump’s life is untouched by corruption.
Trump has a cultlike hold on great swaths of the evangelical movement. They will stick with him regardless of what he does. Initially, they reconciled themselves to what he said. Then to how he acted. And now they have made their peace with policies and appointments that would have once caused a revolt.
WHAT IS PSYCHOLOGICALLY INTRIGUING is how bracing and electrifying a figure Trump is to many evangelicals. It is as if his disinhibitions have become theirs. Parents who disapproved of their children saying “damn” are now enthralled by a man who says “motherfucker.” Those who championed modesty and purity culture celebrate a thrice-married serial adulterer who made hush-money payments to a porn star. Churchgoers who can recite parts of the Sermon on the Mount are inspired by a man who, on the day he announced his candidacy for reelection, promised vengeance against his perceived enemies. Christians who for decades warned about moral relativism are now moral relativists; those who said a decent society has to stand for truth have embraced countless lies and conspiracy theories. People who rage at “woke cancel culture” delight in threats to shut down those with whom they disagree. Men and women who once stood for law and order have given their allegiance to a felon who issues pardons to rioters who have assaulted police officers.
A lot of evangelicals justify their embrace of Trump on biblical grounds. They insist that they are on God’s side, or perhaps that God is on their side. The more they are pulled into the MAGA movement, the more they tell themselves, and others, that they are being faithful disciples of Jesus, now more than ever, and the more furiously they attack those who don’t partake in the charade.
The cognitive dissonance caused by acting in ways that are fundamentally at odds with what they claimed to believe, and probably did believe, for most of their lives would simply be too painful to acknowledge. . . . . The story that many evangelicals today tell one another is that they are devoted followers of Christ, fighting satanic forces that are determined to destroy everything they know and love, and willing to stand in the breach for the man called by God to make America great again. It isn’t going to end well.
But something is amiss. Today the evangelical movement is an essential part of a much larger, and largely destructive, political and cultural movement. Evangelicalism has in many instances become more tribal, unforgiving, and cruel. The world is noticing.
“As a general rule,” the Episcopal priest Barbara Brown Taylor has said, “I would say that human beings never behave more badly toward one another than when they believe they are protecting God.”
Hitching the evangelical wagon to Donald Trump has meant unhitching it from the life and teachings of Jesus. It’s a bad trade.
Sadly, I do not see the evangelical embrace of the Felon lessening. Meanwhile, the rest of American society - and the world - will come to realize that no one is less Christians than self-congratulatory evangelicals who have made a mockery of Christ's message. One can only hope that a major backlash against them is coming, hopefully sooner rather than later.
1 comment:
Sooner than later? Try never.
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