Three men, eyes closed and heads bowed, pray before a rough-hewn wooden cross. Another man wraps his arms around a massive Bible pressed against his chest like a shield. All throughout the crowd, people wave "Jesus Saves" banners and pump their fists toward the sky.
At first glance, these snapshots look like scenes from an outdoor church rally. But this event wasn't a revival; it was what some call a Christian revolt. These were photos of people who stormed the US Capitol on January 6, 2021, during an attempt to overturn the results of the 2020 presidential election.
The insurrection marked the first time many Americans realized the US is facing a burgeoning White Christian nationalist movement. This movement uses Christian language to cloak sexism and hostility to Black people and non-White immigrants in its quest to create a White Christian America.
A report from a team of clergy, scholars and advocates — sponsored by two groups that advocate for the separation of church and state — concluded that this ideology was used to "bolster, justify and intensify" the attack on the US Capitol.
Much of the House January 6 committee's focus so far has been on right-wing extremist groups. But there are plenty of other Americans who have adopted teachings of the White Christian nationalists who stormed the Capitol — often without knowing it, scholars, historians, sociologists and clergy say.
White Christian nationalist beliefs have infiltrated the religious mainstream so thoroughly that virtually any conservative Christian pastor who tries to challenge its ideology risks their career, says Kristin Kobes Du Mez, author of the New York Times bestseller, "Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation."
The ideas are also insidious because many sound like expressions of Christian piety or harmless references to US history. But White Christian nationalists interpret these ideas in ways that are potentially violent and heretical. Their movement is not only anti-democratic, it contradicts the life and teachings of Jesus, some clergy, scholars and historians say.
Samuel Perry, a professor of religious studies at the University of Oklahoma who is authority on the ideology, calls it an "imposter Christianity." Here are three key beliefs often tied to White Christian nationalism.
A belief that the US was founded as a Christian nation
One of the banners spotted at the January 6 insurrection was a replica of the American flag with the caption, "Jesus is My Savior, Trump is My President."
Erasing the line separating piety from politics is a key characteristic of White Christian nationalism. Many want to reduce or erase the separation of church and state, say those who study the movement.
One of the most popular beliefs among White Christian nationalists is that the US was founded as a Christian nation; the Founding Fathers were all orthodox, evangelical Christians; and God has chosen the US for a special role in history.
But the notion that the US was founded as a Christian nation is bad history and bad theology, says Philip Gorski, a sociologist at Yale University and co-author of "The Flag and the Cross: White Christian Nationalism and the Threat to American Democracy." "It's a half truth, a mythological version of American history," Gorski says. . . . . virtually none of them [the Founding Fathers] could be classified as evangelical Christians. They were a collection of atheists, Unitarians, Deists, and liberal Protestants and other denominations.
For evidence that the United States was founded as a secular nation, look no further than the 1797 Treaty of Tripoli, an agreement the US negotiated with a country in present-day Libya to end the practice of pirates attacking American ships. It was ratified unanimously by a Senate still half-filled with signers of the Constitution and declared, "the Government of the United States of America is not, in any sense, founded on Christian religion."
A belief in a 'Warrior Christ'
Videos from the January 6 attack show a chaotic, tear-gas-soaked scene at the Capitol that looked more like a medieval battle. Insurrectionists punched police officers, used flagpoles as spears and smashed officers' faces against doors while a mob chanted, "Fight for Trump!" The attack left five people dead and nearly 140 law enforcement officers injured.
[T]hey follow a different Jesus than the one depicted in the Gospels, says Du Mez, who is also a professor of history and gender studies at Calvin University — a Christian school — in Michigan. They follow the Jesus depicted in the Book of Revelation, the warrior with eyes like "flames of fire" and "a robe dipped in blood" who led the armies of heaven on white horses in a final, triumphant battle against the forces of the antichrist.
White Christian nationalists have refashioned Jesus into a kick-butt savior who is willing to smite enemies to restore America to a Christian nation by force, if necessary, Du Mez and others say.
That was clear on January 6. Some insurrectionists wore caps emblazoned with "God, Guns, Trump" and chanted that the blood of Jesus was washing Congress clean. One wrote "In God We Trust" on a set of gallows erected at the Capitol.
That ends-justify-the means approach is a key part of White Christian nationalism, says Du Mez. It's why so many rallied behind former President Trump on January 6. She says he embodies a "militant White masculinity" that condones callous displays of power and appeals to Christian nationalists.
A belief there's such a person as a 'real American'
In the 2008 presidential election, vice presidential candidate Sarah Palin introduced a new term to the political discourse. She talked about "the real America" and the "pro-America areas of this great nation." Since then, many conservative political candidates have used the term "real Americans" to draw contrasts between their supporters and their opposition.
Such language has been co-opted into a worldview held by many White Christian nationalists: The nation is divided between "real Americans" and other citizens who don't deserve the same rights, experts on White Christian nationalism say.
Gorski, author of "The Flag and the Cross," says he found in his research a strong correlation between White Christian nationalism and support for gerrymandering—an electoral process where politicians manipulate district lines to favor one party or, some critics say, race over another. He found similar support among White Christian nationalists for the Electoral College, which gives disproportionate political power to many rural, largely White areas of the country.
When White Christian nationalists claim an election was stolen, they are reflecting the belief that some votes don't count, he says.
Those who want the US to become a Christian nation face a huge obstacle: Most Americans don't subscribe to their vision of America.
The mainstreaming of White Christian nationalism comes as a growing number of Americans are rejecting organized religion. For the first time in the US last year, membership in communities of worship fell below 50%. Belief in God is at an all-time low, according to a recent Gallup poll.
On the surface, White Christian nationalism should not be on the ascent in America.
So White Christian nationalists look for salvation from two sources. One is the emboldened conservative majority on the US Supreme Court, where recent decisions overturning Roe vs. Wade and protecting school prayer offer them hope.
While some Americans fear the dangers of one-party rule, others like Pamela Paul, a columnist, warn of the Supreme Court instituting one-religion rule. "With their brand of religious dogma losing its purchase, they're imposing it on the country themselves," she wrote in a recent New York Times editorial.
The other source of hope for White Christian nationalists is a former occupant of the White House. Their devotion to him is illustrated by one of most striking images from the January 6 insurrection: A sign depicting a Nordic-looking Jesus wearing a red "Make America Great Again" hat. . . . what the men carrying wooden crosses among the Capitol mob couldn't achieve on January 6, they might yet accomplish in 2024.
1 comment:
Oh, Michael.
It's been in the works for YEARS. Years. The xtianists would love a theocracy in America.
XOXO
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