Nathalie Charles, even in her mid-teens, felt unwelcome in her Baptist congregation, with its conservative views on immigration, gender and sexuality. So she left.
“I just don’t feel like that gelled with my view of what God is and what God can be,” said Charles, an 18-year-old of Haitian descent who identifies as queer and is now a freshman at Princeton University. “It wasn’t a very loving or nurturing environment for someone’s faith.”
After leaving her New Jersey church three years ago, she identified as atheist, then agnostic, before embracing a spiritual but not religious life.
The path taken by Charles places her among the religiously unaffiliated -- the fastest-growing group in surveys asking Americans about their religious identity. They describe themselves as atheists, agnostics or “nothing in particular.”
According to a survey released Tuesday by the Pew Research Center, this group — commonly known as the “nones” — now constitutes 29% of American adults. That’s up from 23% in 2016 and 19% in 2011.
“If the unaffiliated were a religion, they’d be the largest religious group in the United States,” said Elizabeth Drescher, an adjunct professor at Santa Clara University who wrote a book about the spiritual lives of the nones.
The religiously unaffiliated were once concentrated in urban, coastal areas, but now live across the U.S., representing a diversity of ages, ethnicities and socioeconomic backgrounds, Drescher said.
The growth of the nones in the U.S. has come largely at the expense of the Protestant population in the U.S., according to the new Pew survey. It said 40% of U.S. adults are Protestants now, down from 50% a decade ago.
Among the former Protestants is Shianda Simmons, 36, of Lakeland, Florida, who began identifying as an atheist in 2013.
She grew up as a Baptist and attended church regularly; she says she left mainly because of the church’s unequal treatment of women.
Another advocate for the nones is Kevin Bolling, who grew up in a military family and served as a Roman Catholic altar boy. In college, he began to question the church’s role, and grew dismayed about its position on sexuality after he came out as gay.
He’s now executive director of the Secular Student Alliance, which has more than 200 branches in colleges and schools nationwide. The chapters, he said, serve as havens for secular students or those questioning their faith.
“I think this generation can be the first generation to be majority non-religious versus majority religious,” he said.
Being Catholic also was a big part of Ashley Taylor’s upbringing -- she became an altar server at 9. Now 30, she identifies as religiously unaffiliated.
“It just means finding meaning and maybe even spirituality without practicing a religion …. pulling from whatever makes sense to me or whatever fits with my values,” she said.
Growing up near Boston, Marston attended a Congregational church with his family – he remembers Bible study, church-sponsored dances, the itchiness of his flannel trousers while attending Sunday services.
Through high school and college, he “drifted away” from Christian beliefs and in his 30s began a serious, long-lasting journey into spirituality while in rehab to curb his alcoholism.
“Spirituality is a soul-based journey into the heart, surrendering one’s ego will to a higher will.” he said. “We’re looking for our own answers, beyond the programming we received growing up.”
Given the wars and bloodshed religion has spawned over the centuries - and continues to generate - I see the decline of religion as a net positive.
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