For me, one of the most maddening things in America's foreign policy is the continued alliance with Saudi Arabia even as that nation and its wealthy citizens remain the number one financiers of Islamic extremism world-wide. The right fumes about Iran, but in terms of helping to finance extremists in nations around the world, Saudi Arabia leaves Iran in the dust. A very lengthy piece in the New York Times looks at Saudi Arabia's disturbing track record of funding extremism in Europe and elsewhere. There need to be severe consequences to Saudi Arabia and soon. Here are article highlights (please read the entire piece):
Hillary Clinton and Donald Trump don’t agree on much, but Saudi Arabia may be an exception. She has deplored Saudi Arabia’s support for “radical schools and mosques around the world that have set too many young people on a path towards extremism.” He has called the Saudis “the world’s biggest funders of terrorism.”The first American diplomat to serve as envoy to Muslim communities around the world visited 80 countries and concluded that the Saudi influence was destroying tolerant Islamic traditions. “If the Saudis do not cease what they are doing,” the official, Farah Pandith, wrote last year, “there must be diplomatic, cultural and economic consequences.”
And hardly a week passes without a television pundit or a newspaper columnist blaming Saudi Arabia for jihadist violence. On HBO, Bill Maher calls Saudi teachings “medieval,” adding an epithet. In The Washington Post, Fareed Zakaria writes that the Saudis have “created a monster in the world of Islam.”
The idea has become a commonplace: that Saudi Arabia’s export of the rigid, bigoted, patriarchal, fundamentalist strain of Islam known as Wahhabism has fueled global extremism and contributed to terrorism. As the Islamic State projects its menacing calls for violence into the West, directing or inspiring terrorist attacks in country after country, an old debate over Saudi influence on Islam has taken on new relevance.
In the realm of extremist Islam, the Saudis are “both the arsonists and the firefighters,” said William McCants, a Brookings Institution scholar. “They promote a very toxic form of Islam that draws sharp lines between a small number of true believers and everyone else, Muslim and non-Muslim,” he said, providing ideological fodder for violent jihadists.
Yet at the same time, “they’re our partners in counterterrorism,” said Mr. McCants, one of three dozen academics, government officials and experts on Islam from multiple countries interviewed for this article.
Saudi leaders seek good relations with the West and see jihadist violence as a menace that could endanger their rule, especially now that the Islamic State is staging attacks in the kingdom — 25 in the last eight months, by the government’s count. But they are also driven by their rivalry with Iran, and they depend for legitimacy on a clerical establishment dedicated to a reactionary set of beliefs. Those conflicting goals can play out in a bafflingly inconsistent manner.
[T]he most important effect of Saudi proselytizing might have been to slow the evolution of Islam, blocking its natural accommodation to a diverse and globalized world. “If there was going to be an Islamic reformation in the 20th century, the Saudis probably prevented it by pumping out literalism,” he said.
The reach of the Saudis has been stunning, touching nearly every country with a Muslim population, from the Gothenburg Mosque in Sweden to the King Faisal Mosque in Chad, from the King Fahad Mosque in Los Angeles to the Seoul Central Mosque in South Korea. Support has come from the Saudi government; the royal family; Saudi charities; and Saudi-sponsored organizations including the World Muslim League, the World Assembly of Muslim Youth and the International Islamic Relief Organization, providing the hardware of impressive edifices and the software of preaching and teaching.
There is a broad consensus that the Saudi ideological juggernaut has disrupted local Islamic traditions in dozens of countries — the result of lavish spending on religious outreach for half a century, estimated in the tens of billions of dollars.
In many countries, Wahhabist preaching has encouraged a harshly judgmental religion, contributing to majority support in some polls in Egypt, Pakistan and other countries for stoning for adultery and execution for anyone trying to leave Islam. . . . . Among Muslim immigrant communities in Europe, the Saudi influence seems to be just one factor driving radicalization, and not the most significant. In divided countries like Pakistan and Nigeria, the flood of Saudi money, and the ideology it promotes, have exacerbated divisions over religion that regularly prove lethal.
And for a small minority in many countries, the exclusionary Saudi version of Sunni Islam, with its denigration of Jews and Christians, as well as of Muslims of Shiite, Sufi and other traditions, may have made some people vulnerable to the lure of Al Qaeda, the Islamic State and other violent jihadist groups. “There’s only so much dehumanizing of the other that you can be exposed to — and exposed to as the word of God — without becoming susceptible to recruitment,” said David Andrew Weinberg, a senior fellow at the Foundation for Defense of Democracies in Washington who tracks Saudi influence.
Exhibit A may be Saudi Arabia itself, which produced not only Osama bin Laden, but also 15 of the 19 hijackers of Sept. 11, 2001; sent more suicide bombers than any other country to Iraq after the 2003 invasion; and has supplied more foreign fighters to the Islamic State, 2,500, than any country other than Tunisia.
One American former official who has begun to speak out is Ms. Pandith, the State Department’s first special representative to Muslim communities worldwide. From 2009 to 2014, she visited Muslims in 80 countries and concluded that Saudi influence was pernicious and universal.
“In each place I visited, the Wahhabi influence was an insidious presence,” she wrote in The New York Times last year. She said the United States should “disrupt the training of extremist imams,” “reject free Saudi textbooks and translations that are filled with hate,” and “prevent the Saudis from demolishing local Muslim religious and cultural sites that are evidence of the diversity of Islam.” She plans to address the subject in a book scheduled for publication next year.