As long time readers of this blog surely know, among those I hold in the lowest regard of anyone are the "godly folk," the evangelical Christian crowd which is neither godly nor morally decent. Lies, hypocrisy, and Pharisee like behavior are their hallmarks. Ranking only a short way behind them are Republican politicians who claim to support "family values" and the nation's alleged Christian heritage even as they push a legislative agenda that is the antithesis of the Gospel message. With the rise of Donald Trump to the position of presumptive GOP presidential nominee, we have had an opportunity to see evangelicals showing their true colors and the lengths to which they will go to debase and prostitute themselves to someone like Trump in their quest for their true love: power. A column in the New York Times looks at this disgusting example of the moral bankruptcy of those who would seek to impose their feigned morality on all of society. Here are excerpts:
SINCE Donald Trump assures us that the Bible is his favorite book, it’s worth asking: Just what is his theology?
After Mr. Trump met with hundreds of evangelical Christians a couple of weeks ago, James Dobson, who is among the most influential leaders in the evangelical world and serves on Mr. Trump’s evangelical executive advisory board, declared that “Trump appears to be tender to things of the Spirit,” by which Dr. Dobson meant the Holy Spirit.
Of all the descriptions of Mr. Trump we’ve heard this election season, this may be the most farcical. As described by St. Paul, the “fruit of the Spirit” includes forbearance, kindness, goodness, faithfulness, gentleness and self-control, hardly qualities one associates with Mr. Trump. It shows you the lengths Mr. Trump’s supporters will go to in order to rationalize their enthusiastic support of him.
Dr. Dobson is not alone. Jerry Falwell Jr., the president of Liberty University, has praised Mr. Trump’s life as in many ways exemplary and said that he believes that “Donald Trump is God’s man to lead our nation.” Eric Metaxas, who has written popular biographies of William Wilberforce and Dietrich Bonhoeffer, has rhapsodized about Mr. Trump and argued that Christians “must” vote for him because he is “the last best hope of keeping America from sliding into oblivion.”
And should your conscience tell you that Mr. Trump might not be the right choice, Robert Jeffress, the influential pastor of First Baptist Church in Dallas, explains that “any Christian who would sit at home and not vote for the Republican nominee” is “motivated by pride rather than principle.”
This fulsome embrace of Mr. Trump is rather problematic, since he embodies a worldview that is incompatible with Christianity. If you trace that worldview to its source, Christ would not be anywhere in the vicinity.
Time and again Mr. Trump has shown contempt for those he perceives as weak and vulnerable — “losers,” in his vernacular. They include P.O.W.s, people with disabilities, those he deems physically unattractive and those he considers politically powerless. He bullies and threatens people he believes are obstacles to his ambitions. He disdains compassion and empathy, to the point where his instinctive response to the largest mass shooting in American history was to congratulate himself: “Appreciate the congrats for being right.”
In his comments to that gathering of evangelicals, Mr. Trump said this: “And I say to you folks, because you have such power, such influence. Unfortunately the government has weeded it away from you pretty strongly. But you’re going to get it back. Remember this: If you ever add up, the men and women here are the most important, powerful lobbyists. You’re more powerful. Because you have men and women, you probably have something like 75, 80 percent of the country believing. But you don’t use your power. You don’t use your power.”
In eight sentences Mr. Trump mentioned some variation of power six times, to a group of individuals who have professed their love and loyalty to Jesus, who in his most famous sermon declared, “Blessed are the poor in spirit” and “Blessed are the meek,” . . .
To better understand Mr. Trump’s approach to life, ethics and politics, we should not look to Christ but to Friedrich Nietzsche, who was repulsed by Christianity and Christ. . . . Whether or not he has read a word of Nietzsche (I’m guessing not), Mr. Trump embodies a Nietzschean morality rather than a Christian one. It is characterized by indifference to objective truth (there are no facts, only interpretations), the repudiation of Christian concern for the poor and the weak, and disdain for the powerless.
Mr. Trump’s entire approach to politics rests on dehumanization. If you disagree with him or oppose him, you are not merely wrong. You are worthless, stripped of dignity, the object of derision. This attitude is central to who Mr. Trump is and explains why it pervades and guides his campaign. If he is elected president, that might-makes-right perspective would infect his entire administration.
All of this is important because of what it says about Mr. Trump as a prospective president. But it is also revealing for what it says about Christians who now testify on his behalf (there are plenty who don’t). . . . . Evangelical Christians who are enthusiastically supporting Donald Trump are signaling, even if unintentionally, that this calling has no place in politics and that Christians bring nothing distinctive to it — that their past moral proclamations were all for show and that power is the name of the game.
The French philosopher and theologian Jacques Ellul wrote: “Politics is the church’s worst problem. It is her constant temptation, the occasion of her greatest disasters, the trap continually set for her by the prince of this world.” In rallying round Mr. Trump, evangelicals have walked into the trap. The rest of the world sees it. Why don’t they?