Sunday, July 20, 2014

Faith Based Hate and Fanaticism


I often note that one of religion's main fruits be it Christianity, Islam or something else is hate and discrimination and, all too often, and violence towards others.  With conflicts in the Middle East this year we are witnessing this reality in full swing: Jews against Muslims and even Muslims against Muslim as Sunnis are killing Shiites and vice versa.  Then in Ukraine beneath the surface of Vladimir Putin's funded civil war we see the Catholic west of the country arrayed against the Orthodox east.  In short, rather than discouraging wars, religion seems to foster them.  Yet insanely, her in America this toxic force is given deference and, in the case of Christofascists, special rights a la the U.S. Supreme Court.  A column in the New York Times looks at the fruits of religious based fanaticism.  Here are excerpts:
[T]his year, the ancient struggle of My God versus Your God is at the root of dozens of atrocities, giving pause to the optimists among us (myself included) who believe that while the arc of enlightenment is long, it still bends toward the better.

In the name of God and hate, Sunnis are killing Shiites in Iraq, and vice versa. A jihadist militia, the Islamic State in Iraq and Syria, boasts of beheading other Muslims while ordering women to essentially live in caves, faces covered, minds closed. The two sides of a single faith have been sorting it out in that blood-caked land, with long periods of peace, since the year 632. Don’t expect it to end soon. A majority of the world’s 1.6 billion Muslims are peaceful, but a Pew Survey found that 40 percent of Sunnis do not think Shiites are proper Muslims.

Elsewhere, a handful of failed states are seeing carnage over some variant of the seventh-century dispute. And the rage that moved Hamas to lob rockets on birthday parties in Tel Aviv, and Israelis to kill children playing soccer on the beach in Gaza, has its roots in the spiritual superiority of extremists on both sides. 

The most horrific of the religion-inspired zealots may be Boko Haram in Nigeria. As is well known thanks to a feel-good and largely useless Twitter campaign, 250 girls were kidnapped by these gangsters for the crime of attending school. Boko Haram’s God tells them to sell the girls into slavery.

Of late, God has taken a long break from Ireland, such a small country for such a big fight between worshipers under the same cross. There, the animus is not so much theological as it is historical. If the curious Muslim is wondering why Protestants and Catholics can’t just get along on that lovely island, take a look at the Thirty Years’ War of the 17th century, when about 20 percent of the population of present-day Germany fell to clashes between the two branches of Christianity.

Violent Buddhist mobs (yes, it sounds oxymoronic) are responsible for a spate of recent attacks against Muslims in Myanmar and Sri Lanka, leaving more than 200 dead and close to 150,000 homeless. The clashes prompted the Dalai Lama to make an urgent appeal to end the bloodshed. “Buddha preaches love and compassion,” he said.

The problem is that people of faith often become fanatics of faith. Reason and force are useless against aspiring martyrs.

In the United States, God is on the currency. By brilliant design, though, he is not mentioned in the Constitution. The founders were explicit: This country would never formally align God with one political party, or allow someone to use religion to ignore civil laws. At least that was the intent. In this summer of the violent God, five justices on the Supreme Court seem to feel otherwise.
 All in all, religion - at least as practiced by its most ardent adherents - remains a perverse evil in the world.

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