Sunday, February 19, 2012

The Monetary Reasons for Gay Marriage


An article in the business section of the New York Times provides a good analysis of why the word "marriage" is so important for same sex couples and the sometimes serious financial consequences that arises from deprivation of that word and why "civil unions" or "domestic partnerships" simply do not cut it. Claims that these latter terms/rights provide the same benefits as marriage are simply untrue. They are basically outright lies if you want the true. Not that knowingly and deliberately telling lies have ever cause the enemies of LGBT equality any pause. The article also demonstrates the disingenuousness of politicians who claim that they don't support discrimination, yet clearly do support discrimination. Are you listening Mitt Romney and Rick Santorum? The article should be required reading for those who cannot grasp why LGBT citizens should be content with something less than marriage. Here are some article highlights:

Early this month, a federal appeals court panel declared unconstitutional a California ballot measure making same-sex marriage illegal. Although the decision produced headlines and strong emotional reactions on both sides, the case boiled down to a single question: Are same-sex couples entitled to call themselves “married”?

Nothing else was at stake, because same-sex couples in California are eligible to form domestic partnerships that grant, in the court’s words, “virtually all the benefits and responsibilities afforded by California law to married opposite-sex couples.” Same-sex couples already had the right to live together, have sex, adopt children and so forth. They just could not call themselves married. Clearly that word is important to people on both sides of this issue.

At the federal level, however, the fight is not just about words; it is also about money. Federal law bestows a long list of rights — more than 1,000 — on legally married couples. Spouses may give each other unlimited bequests tax free, and they are permitted to file joint tax returns. If one spouse is a citizen, the other can become a citizen, too, and spouses get special treatment from Social Security. For some couples, a lot of money is on the line. That’s why you are reading this column in the business section.

People in domestic partnerships, as well as gay couples who were legally married in a state, cannot get these federal benefits. That’s because of the 1996 Defense of Marriage Act, which says, “The word ‘marriage’ means only a legal union between one man and one woman as husband and wife.” So, although the headlines are being made by legislation and court decisions at the state level, the financial aspects of same-sex marriage are, for the most part, controlled at the federal level.

The Defense of Marriage Act renders the positions of some politicians logically untenable. For example, in a Dec. 15 debate among Republican presidential hopefuls, Mitt Romney said: “I’m firmly in support of people not being discriminated against based upon their sexual orientation. At the same time, I oppose same-sex marriage.” Under current law, that is like saying 2+2=5.

Fortunately, there is a simple solution to this problem, one that, based on their stated views, both Mr. Obama and Mr. Romney might support, along with anyone else who answered “no” to my two opening questions.

Congress should amend the Defense of Marriage Act to replace the sentence I quoted earlier with the following: “Wherever the word ‘marriage’ appears in any federal statute, replace that word with the phrase ‘domestic partnership between two people valid under the laws of the state where it was obtained.’

In my ideal world, all states would follow the federal lead. The legal unions that are now called marriages would be called domestic partnerships, which would be offered to same-sex as well as heterosexual couples. But if some states are unwilling to enact such statutes, same-sex couples who live in those states could simply go to a state that does offer same-sex domestic partnerships, and would then be treated as such by the federal government, with all the attendant financial benefits and responsibilities. Companies can choose the state in which they incorporate, so couples should have that privilege, too.

Marriage, of course, would continue, but would no longer be regulated by the government. Instead, weddings would become like many other important ceremonies from graduations to funerals: private matters. And anyone who believes in freedom of religion should support this proposal, because religions would have complete freedom to decide their criteria for marriages.

[B]y failing to act, Congress will force this matter to be handled by the courts, which will be addressing these issues in coming cases. Those who are opposed to “activist courts” should take note that the inherent inequality of the current system, and its likely unconstitutionality, combined with Congressional inaction, is what will require action by judges.

The author, of course, identifies the real problem. The enemies of LGBT equality do not believe in freedom of religion. Their goal is and always has been to force their religious views on all members of society. They are enemies of the U. S. Constitution.

1 comment:

Anonymous said...

"...religions would have complete freedom to decide their criteria for marriages."

But they have that right now. All religions have the right to deny marriage services to any couple they feel doesn't meet their criteria.

I disagree with the author of the article on separate names for the same thing. There is no reason to call a marriage anything other than a marriage except to play into the the religious right's claim that they own the word and define its meaning. A marriage is a marriage is a marriage.

If one wants to fully divorce religion from the civil law of marriage all that needs to happen is to make it to where only recognized civil servants (i.e a judge, a court clerk, and justices of the peace) can perform them. People can still have a religious ceremony but it would not be legally binding, thus putting the religious marriage on equal footing with other religious rights of passage (baptism, death, etc).