Tuesday, October 21, 2008

McCain's Black Relatives Are Supporting Obama

What with his campaign hopefully about to take a fatal nose dive (with Sarah Barracuda leading the way), I could almost feel sorry for John McCain. I said almost. Instead I am finding some degree of amusement in the fact that with all his other troubles, McCain now finds that he has his own racial issue of sorts cropping up. Some of his black relatives tracing back to the days the McCains were slave owners and slave traders have gone public about (i) his distance from them - haughtiness even - and (ii) their intent to vote for Barack Obama rather than their relative. Obviously, the white supremacist elements in the GOP being stirred up by Bible Spice Palin will likely NOT be too happy to learn that McCain has black relatives, much less that they are apparently "uppity" and not supporting the GOP ticket. Here are some highlights from the South Florida Times:
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In the rural Teoc community of Carroll County, Mississippi, where the ancestors of Sen. John McCain owned enslaved Africans on a plantation, black, white and mixed-race family members unite every two years for their Coming Home Reunion, on the land where the plantation operated.
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They are either descendants of the McCain family slaves, or of children the McCains fathered with their slaves. White and black members of the McCain family have met on the plantation several times over the last 15 years, but one invited guest has been conspicuously absent: Sen. John Sidney McCain.
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Why he hasn’t come is anybody’s guess,” said Charles McCain Jr., 60, a distant cousin of John McCain who is black. “I think the best I can come up with, is that he doesn’t have time, or he has just distanced himself, or it doesn’t mean that much to him.” Other relatives are not as generous. Lillie McCain, 56, another distant cousin of John McCain who is black, said the Republican presidential nominee is trying to hide his past, and refuses to accept the family’s history.“After hearing him in 2000 claim his family never owned slaves, I sent him an email,” she recalled. “I told him no matter how much he denies it, it will not make it untrue, and he should accept this and embrace it.” She said the senator never responded to her email.
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[S]everal of John McCain’s black and white relatives are supporting his Democratic rival, Sen. Barack Obama. “I am absolutely supporting Obama, and it’s not because he’s black. It’s because he is the best person at this time in our history,” said Lillie McCain, a professor of psychology at Mott Community College in Flint, Michigan.“
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We simply need to look at the economy, and McCain’s campaign does not take us there,” said Joyce McCain, Lillie’s sister, a retired engineering manager with General Motors who lives in Grand Blanc, Michigan. “He is my cousin, but we are in dire times right now and people are hurting. Sen. Obama is clearly the best choice to be president.’’
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The reunion’s website, teocfamilyreunion.ning.com, (My Note: if you have a Ning account you can log in) has pictures, postings and other information about the family gatherings. While Sen. McCain’s brother, Joe, and many of his other white relatives attend the reunions, family members say Sen. McCain has never acknowledged them, or even responded to their invitations. After the reporter sent questions in writing, and made repeated follow-up phone calls, neither Sen. McCain nor anyone else from the campaign responded.
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Based on information obtained by the South Florida Times, the senator has numerous black and mixed-raced relatives who were born on, or in, the area of the McCain plantation. The mixed races in the family can be traced back to the rural Teoc community of Carroll County, Miss., where his family owned slaves. Sen. John McCain’s great, great grandfather, William Alexander McCain (1812-1863), fought for the Confederacy and owned a 2,000-acre plantation named Waverly in Teoc. The family dealt in the slave trade, and, according to official records, held at least 52 slaves on the family’s plantation. The enslaved Africans were likely used as servants, for labor, and for breeding more slaves.

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